Experiencing God’s encouragement

comfort“All praise to God, the Father of our Lord Jesus Christ. God is our merciful Father and the source of all comfort. He comforts us in all our troubles so that we can comfort others” (2 Corinthians 1:3-4 NLT).

“Don’t waste your pain, let God heal it, recycle it, utilize it and use it to bless other people” (Pastor Rick Warren).

When we have a bad or painful experience we often don’t know what to do with it. Sometimes we try to forget, acting as if it never happened, stuffing it in the past, only to have it leak out on us at unexpected times and in surprising ways. Other times we get stuck in our past experiences. We can’t seem to move on. Every experience in the present is seen through the lens of that painful past event. Neither of these approaches is healthy. What should we do with difficult experiences? How can we experience God’s comfort and encouragement in times of trouble?

The apostle Paul experienced many severe trials. In his second letter to the Corinthians, he listed some of his sufferings: “imprisonments, countless beatings, five times received 40 lashes less one, three times beaten with rods, once stoned and left for dead, three times shipwrecked, two days adrift at sea, in danger from floods, robbers, danger from my own people, Gentiles, wilderness, in the city, toil, hardship, sleepless nights, hunger, thirst, in cold and exposure… Who is weak and I am not weak?” (2 Corinthians 11:23-29). Yet, he knew how to get comfort from God not only to endure hardship but to have an overflow of comfort to offer others who were in pain.

Paul taught the Corinthians how to face suffering and experience God’s comfort. The Scripture teaches us that we can experience God’s encouraging comfort in at least three ways:

  1. By allowing other Christians to offer God’s comfort to us.
  2. By ministering to others even in the midst of our own suffering.
  3. By witnessing the testimonies of how God has brought others through trials.

“Don’t waste the pain.” Let God’s comfort flow to heal your painful experience and then allow it to overflow in a surplus of comfort to others. God wants to use your experiences to be an encouragement to others that are struggling and hurting in the same place(s) that you once did.

Personality, toothpaste and unmade beds

tpaste“Jesus answered him, ‘The first of all the commandments is: Hear, O Israel, the Lord our God, the Lord is one. And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength'” (Mark 12:30 NKJV).

When Robin and I were first married there was a difference in our bathroom and bedroom behaviors that immediately caused some consternation. One, was the way she squeezed toothpaste. In every area, my wife is the most clean and organized person. Yet, when it comes to toothpaste she just squeezes it by whatever part of the tube she grabs first (usually the middle). After applying the paste to her toothbrush she lets part of it drip from the tube while screwing the lid back on half-way, leaving residue running down the side. When Robin uses the toothpaste, she leaves behind a tortured and twisted sight.

I, on the other hand, am a tidy tube user. I roll it up from the bottom, making sure not to waste, and carefully replace the cap on the opening after making sure all the paste is on my toothbrush. My tube is left in a nearly pristine and ready-to-use again fashion.

These different approaches to toothpaste tubes may seem trivial, and if it had been up to my easy going wife, they would have been. But there is something about my personality that made this morning ritual in the bathroom a daily problem for me. And because I am me, it became a problem for both of us.

“Why can’t you squeeze the tube from the bottom?” I would grump, when discovering what she’d done to the tube again.

“What does it matter?” She’d mutter, with a frustrated look. “Here, let me fix it.” She’d add, trying to appease.

“No, never mind. I’ll do it. Besides, you’ll just get up in the morning and mess it up again.” I’d say, with a look of aggravation.

These were not pleasant conversations to begin the day.

unmadeBedThen there was the problem with the unmade bed. The first couple of years of our marriage, Robin made the bed every day without complaint. At least she didn’t vocalize any complaint that I noticed.. until a certain Saturday morning.

On this particular day I was in the den wrestling with the kids and watching cartoons. I was being what I thought was a good father, keeping them out from under mom’s feet. That’s when I started hearing the slamming of the kitchen cabinets and banging of pots and clatter of dishes.

Finally, I went to the kitchen and asked, “What’s going on in here? It sounds like a construction site.”

“Nothing.” She huffed, without making eye contact.

“Well, it certainly sounds like something.” I answered. “Are you mad at me about something?” I added, completely oblivious to any wrong doing.

After a long period of asking and her denying, she finally looked at me with tears welling up in her eyes, and said, “You know what’s wrong. You don’t care about me. You never make the bed. I make it day after to day. And even on Saturdays, when you are off work and get to sleep late, you still just get up and go play with the kids, leaving me to make the bed. I feel like your slave.”

I was dumbfounded. At first, I thought to argue with her over the “you never make the bed” statement, thinking of a time when I, in fact, did make it. Fortunately, I thought better of it that day and apologized.

Robin’s personality tends to cause her to avoid conflict. She doesn’t like to complain or rock the boat. With my personality I tend to confront problems caring more about the facts than people’s feelings. In most ways, our personalities are opposites. And as we all know, opposites attract. But they also rub together and sometimes cause sparks to fly!

I’ve learned that it’s important to know and take into account our personality differences. Our tendency is to let the sin of selfishness cause us to judge others or to have expectations of others based on our own personality preferences.

personality_test_Lion-Beaver_Otter_-Golden_Retriever-31There are a lot of psychological theories about personality. From Hippocrates and his four “humors” (sanguine, choleric, phlegmatic, melancholy) to the Carl Jung based Myers-Briggs approach that has 16 types (E/I, N/S, T/F, J/P) to Gary Smalley’s four animal types (lion, beaver, otter, golden retriever), there is much human study and observation about personality. It’s not an exact science and its methods and conclusions are often questionable, but much of it can be helpful when viewed through a biblical lens.

I believe that God created us in His own image. He is personal, therefore we have personality. But because of man’s sin the image of God in us is fallen and our personalities are marred. This means that our personalities are like an impure mixture of good and bad traits. Unlike some psychological theorists, I don’t believe that our personalities are fixed and unchangeable. Neither do I believe that we should view our personality preferences as an excuse for selfish and immoral behavior. I believe that God wants to redeem our personalities. He wants us to receive Jesus as Lord and Savior and to be conformed to His Image, restoring us to oneness with Him.

God is One, yet in His oneness, He is three distinct persons. This is the doctrine of the Trinity. The Father, Son and the Spirit are three persons, yet they live in perfect harmony and oneness. This is a mystery, yet it is the mystery to which Christ invites us. Regardless of whether your personality is more about the heart or the mind, the soul or strength, Jesus says to love God with it all. He invites us to bring our fragmented personalities and find wholeness and unity in Him. And out of that reconciliation to Him, we are also to be reconciled to one another, loving our neighbor as ourselves.

After nearly 35 years of marriage, Robin and I have learned much about how to love one another better in spite of our different personalities. Our oneness in Christ has resulted in oneness in our marriage.

So, today I make the bed nearly every day. Robin keeps two tubes of toothpaste, one for her and one for me. And we are at one. That’s what happens when love overrules personality.

What kind of work is holy?

http://www.dreamstime.com/-image22878283“The Lord God took the man and put him in the Garden of Eden to work it and take care of it” (Genesis 2:15 NIV).

“But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light” (1 Peter 2:9 NKJV).

Work is not a result of the fall. God works. When He created man, He made him in His own image and gave him work to do too. Work is part of God’s plan. But the fall of man did affect work. The curse of sin made labor “painful” and hard, so that man would live by the “sweat of his brow.”

So work is part of God’s plan for us. God gave us all kinds of abilities, intellectual, artistic, creative and physical talents to do good work. But is there a kind of work that is more holy than other kinds of work? Often, as Christians, we tend to think so. We have a tendency to divide work into two categories: secular and sacred. Yet, for the believer, who is set apart by God and called into His holy and “royal priesthood,” every word and deed should also be considered holy.

Consider the significance of the father that God chose to raise His Son. Why did God choose a blue collar worker named Joseph? Shouldn’t He have chosen a priest (like He did with John the Baptist), or a prophet, or even a king to be the earthly father to Jesus? The fact that Jesus was raised by a carpenter and became known as one Himself (Mark 6:3), does away with the idea of secular work. Be sure of this, when Jesus worked, it was holy and sacred work!

Jesus probably apprenticed under Joseph like most sons during that time. He learned the carpentry trade. The Greek word tekton (τέκτων) is the word used in Mark 6:3 translated “carpenter.” It could be translated “artisan, builder, or craftsman.” The work of the first century carpenter in Israel would have involved working with stone perhaps more than wood, as most homes were built from that ready resource. Jesus was probably adept at working as a stonemason, carpenter and metalworker because all of these skills would have been needed as a teknon.

Jesus worked from around age 12 until the age of 30 as a carpenter before He began His three year public ministry. As the oldest son, he probably ran the family business after Joseph died to support his mother and younger siblings. Perhaps He handed it off to His younger half-brother, James when he came of age. At any rate, it seems that Jesus may have worked at least 18 years as a carpenter and only three as a rabbi.

God gave us abilities so that we could do work. What we do with those abilities and the kind of work we do, matters to God. So how can these abilities and talents be used in such a way so as to be considered holy? The Bible gives many ways. Here are a few:

  • Dedicate your whole life and abilities to God.
  • Give God the praise and glory for your abilities and success.
  • Work hard to earn a living for yourself and your family.
  • Do excellent and honest work to give credibility to your witness.
  • Work to have a surplus to share with others.
  • Use your abilities to build up the body of Christ.

I suppose there are many other ways that we can begin to view our abilities and work as being holy and sacred. Perhaps the best advice is from the apostle Paul, who said, “Whatever you do, work heartily, as for the Lord and not for men” (Colossians 3:23 ESV).

Let’s put away this idea of secular work. For the one who is filled with the Holy Spirit, all work is sacred and holy.

Sympathetic resonance and human heart strings

piano“Delight yourself in the Lord, and he will give you the desires of your heart” (Psalm 37:4 ESV).

“Sympathetic resonance or sympathetic vibration is a harmonic phenomenon wherein a formerly passive string or vibratory body responds to external vibrations to which it has a harmonic likeness.” – Wikipedia

I have been a lifelong student of two pursuits: music and theology. In the case of the first, I have come to realize that I have more passion than ability. While in the case of the second, I have found my talents and passions are more aligned. So, I have spent the last 25 years or more focusing more on the study of God’s Word and less on musical pursuits. Yet, my love of music often colors my understanding of theology. I feel that I’m in good company on this. After all, David was an accomplished harpist and song writer before becoming king of Israel.

It was David who wrote, and no doubt sang, about “delighting” in God and finding his heart’s “desires” met in Him. This alignment between God’s heart and David’s is described by God Himself  when He said, “I have found in David the son of Jesse a man after my heart, who will do all my will” (Acts 13:22 ESV).

David’s heart strings were in tune with the Lord’s. He desired what God desired. Not perfectly. Not wholly. He was still a sinner. But David’s heart was sensitive to the beat of God’s. There was a kind of “sympathetic resonance” between their hearts.

Now, “sympathetic resonance” is not a theological term. It is a musical one. When I play the guitar or piano, I am aware of this phenomenon, so I deaden the unplayed string(s) that I don’t want to ring. On the guitar this is done with the hand. On the piano, there are dampers on each string that deaden the string unless its key is depressed or the piano’s sustain pedal is used.

As I’ve been studying the desires and motivations of the human heart as taught in Scripture over this past week, I kept seeing the unbelieving heart being referred to as “dead, hardened, veiled, blind,” and other such descriptions. Reading this over and over an image of human heart strings came to mind. These strings are dead to the heart of God. They have been “dampened” by sin, so that they only ring when plucked by the fallen desires of the flesh, the world, and the temptations of Satan. They are in disharmony with the heart of God. Their desires are not God’s.

But when we believe in Christ and confess Him as Lord, we receive a heart transplant. We get a new heart (Ezekiel 36:26). The sin that once “dampened” our heart’s strings is removed. Now, when the heart of God booms with love and passion, the believer’s heart-strings ring in “sympathetic resonance” with God’s. Our hearts are tuned to His. We love what He loves and hate what He hates.

It is our heart, our affections, that motivate us to action. When our hearts are dead to God, they resonate with desires and pursuits from this fallen world. We struggle and strive for things that are light and temporary. But when are hearts are made alive to God, they are moved to action for the weighty and eternal things of God.

Jonathan Edwards called the affections of the human heart “the spring of all motion” (Jonathan Edwards, Religious Affections). He said a world without these “affections” would be “motionless and dead.” It is the condition of the human heart and its affections that determine its pursuits, be they good or evil.

The Bible teaches us that God loves the lost and the least of these. He loves mercy and justice. His heart is for the fatherless, the widow and the sojourner. He has compassion for the poor, the sick, the homeless, and those in chains. As we read Scripture we learn more and more about what God loves and what He hates. As we study these, we may become aware of a stirring in our hearts for certain themes.

God has made each of us unique. When our hearts are made new, they are tuned to a certain pitch. All of God’s loves and hates will affect ours, but because He has made us for a specific purpose, certain of His affections will really make our hearts sing. For instance, to one God may give the spiritual gift of evangelism and along with that gift, a heart for the lost, especially those who have never heard. This person will burn for missions. They will care for other ministries, but their zeal will be for the mission field. To another, God may give the same gift of evangelism, but a passion for the fatherless. This person’s passion will point and energize their gift towards another target. They will do evangelism, but it will be focused on children, specifically those without fathers.

God is at work in our world. His heart beats with righteous passion. How does the beating of His heart cause yours to vibrate with passion and zeal? Find out. Because He wants our heart strings to ring in sympathetic resonance with His.

Shaped for Significance

“Oh yes, you shaped me first inside, then out; you formed me in my mother’s womb. I thank you, High God—you’re breathtaking! Body and soul, I am marvelously made! I worship in adoration—what a creation! You know me inside and out, you know every bone in my body; You know exactly how I was made, bit by bit, how I was sculpted from nothing into something” (Psalm 139:13-15 Msg).

We started a new sermon series last Sunday called “Shaped for Significance.” Our hope is that during this 36-day emphasis we can grow in our understanding and response to God’s unique “shape” and purpose for our lives.

The word “shaped” is used in the Message translation of Psalm 139 to describe how God made us. It is also the word that Pastor Rick Warren has used as an acronym to describe the different elements that come together to help determine our life’s purpose. The acronym S.H.A.P.E. is:

  • S – Spiritual Gifts (God-given talents given to believers)
  • H – Heart (What we are passionate about)
  • A – Abilities (Abilities and talents we have naturally)
  • P – Personality (Introvert/extrovert, feeler/thinker, etc.)
  • E – Experiences (The life experiences we have)

These five elements fit together like pieces of a puzzle to form the way God has uniquely shaped each one of us for His service. And as each one of us fulfills our unique role, we are like puzzle pieces that make up the whole body of Christ, which is the church.

This coming Sunday we are talking about the “S” which is for “spiritual gifts.” The apostle Paul wrote in his first letter to the church at Corinth, “Now concerning spiritual gifts, brothers, I do not want you to be uninformed” (1 Corinthians 12:1 ESV). Like Paul, we don’t want the members of our church to be “uninformed” about spiritual gifts. We want to learn about the gifts that God has given us in the Holy Spirit to edify His church and to glorify His Name in the world.

Will you join us as we take the SHAPE challenge?

#SHAPEDCHALLENGE: 36 Days to Understanding and Responding to God’s Unique Purpose for Your Life!

  • Hear the 6 sermons to learn
  • Attend a weekly Community Group to deepen understanding
  • Read the daily readings to prayerfully apply
  • Do the weekly online SHAPE assignments 
  • Be prepared to respond to God’s unique call 

My annual appointment with Jesus

IMG_7345“Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them” (Matthew 28:16 NKJV).

I started going “away” for an annual retreat at the end of the year around 15 years ago. I have found it to be one of the wisest practices in my life. It gives me uninterrupted time to reflect on the past year and to reset my sights on God’s calling for the next.

It also gives me time to study the Bible and listen for the Lord’s voice for myself, my family, and our church. I don’t want to lead an unexamined and haphazard life. Neither do I want to have those under my care following an aimless shepherd. Since I’m not wise enough to bear the weight of this responsibility, I “retreat” from the world’s influence in order to “advance” in the Lord’s wisdom and power.

I am thankful for a wife that understands this necessity for spiritual renewal. She fully supports me in my desire to spend an extended time alone with God (She takes this time to be with God too). I am also thankful for a church like WCC that encourages me to take these times away in order to be alone with Jesus.

It seems to me no accident that the timing of the “appointment” that Jesus made with His disciples to pull away to a mountain to meet with Him was just prior to His giving them the Great Commission:

“And Jesus came and spoke to them, saying, ‘All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.’ Amen” (Matthew 28:18-20 NKJV).

As the disciples “went away” from Jerusalem to the countryside of Galilee, up into the mountains, they left behind the distractions of the city and meeting with Jesus, they received His command. Coming down the mountain with fresh fire and clear marching orders from their Master, they began to preach the gospel message that turned the world upside down for Him.

I didn’t retreat to a mountain, but I have found a beach that is fairly unpopulated this time of the year. I came here to keep my annual appointment to meet with Jesus. I’m praying for fresh fire and clear marching orders too.

So, I’m keeping my annual week-long appointment with Jesus at the end of 2013. Now, have I mentioned the other daily, monthly, and quarterly “appointments” that He has invited me to keep in 2014?

Going over to Bethlehem

IMG_4893“When the angels went away from them into heaven, the shepherds said to one another, ‘Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us'” (Luke 2:15 ESV).

Robin and I had the privilege of visiting the Church of the Nativity in Bethlehem this past summer while touring in Israel.

The church was originally built in 327 AD by Helena, the mother of the Roman Emperor Constantine I. The church sits over the grotto that early Christians believed to be the place where Christ was born. Early Christian writers Justin Martyr (c.100-165 AD) and Origen (c. 185-254 AD) attest to this as the location of the manger in Bethlehem.

The original building was destroyed by fire in the Samaritan revolt in 556 AD. It was rebuilt in 565 AD by the Byzantine Emperor Justinian I. It survived the invasion of the Persians in 614 AD, but fell into disrepair after the invasion of the Turks in 1244 AD. The roof was rebuilt and the church repaired in 1480 AD by a combined effort of King Edward IV of England, who supplied the lead for the work, the Kingdom of Burgundy supplied the wood and the Republic of Venice, the labor.

IMG_4916Visiting the Church of the Nativity, we saw that the church has again fallen into disrepair. According to our tour guide, one of the problems is that the building is shared by three different Christian sects: the Catholics, the Greek Orthodox and the Armenians, which often can’t agree on who should be responsible for the upkeep of the building. Add to this the political complexities of the church being located in an area of Israel that is now under control of the Palestinian Authority and the future of this 1500 year old building is at risk.

Even the city of Bethlehem is at risk. Once a city made up of 70% Arab Christians, the city has been separated from Israel by a security wall and its resident’s dependence on Christian tourism has been greatly hampered. We heard many Arab Christians despair of the way the world’s Christians have seemingly forgotten them.

IMG_4908Yet, there has been some good news recently concerning the Church of the Nativity. As strange as it may seem, the Palestinian Authority has helped broker a deal with the three Christian sects, and repairs on the roof have finally begun. The Palestinians have raised millions for its repair and in spite of political resistance, they finally received recognition for the church to be a UNESCO World Heritage site.

And just in time too. Just a couple of weeks ago the Middle East was hit by one of the most powerful storms in a century, dumping several inches of snow on Bethlehem. The storm caused some leaks at the Church, but the water damage was relatively minor, thanks to the cooperative venture already underway to repair the basilica’s roof.

Warning sign at checkpoint entering Bethlehem
Warning sign at checkpoint entering Bethlehem

“David Nour, a Palestinian Christian who lives in Bethlehem, praised the efforts to salvage the church, but said that without jobs and the ability to traverse Israeli checkpoints, the tiny community of West Bank Christians — whose numbers have been decimated by emigration over the decades — will eventually disappear, leaving only the churches” (Huffington Post).

And that would be the real loss in Bethlehem– not the loss of this ancient basilica built in the city of Christ’s birth– but the loss of the true church, the members of the body of Christ.

IMG_4963Yet, there is hope in Bethlehem. As the news of the Church of the Nativity being repaired is heard, there is also good news that there is a movement among Palestinian Muslims considering the claims of Christ. While I was there, I met some of them. And just as Jesus was born in Bethlehem, so these new believers are being born again in the city of Christ’s birth.

Do the opposite

6a00d83524c19a69e20128766651c4970c-320wi“For unto us a child is born, unto us a son is given:” (Isaiah 9:6 KJV).

I started watching the sitcom “Seinfeld” only after it went into syndication. I guess the daily dose of reruns finally got me interested.

If you know anything about the show, you know that the character played by Jason Alexander, is an inept, self-absorbed, all around loser named “George.” Except in one episode– in this installment, George decides to do the opposite of what he would normally do in every situation. In a hilarious 30 minute story line, George finally gets the girl, becomes popular, gets promoted, etc. Apparently, when George does the opposite of his character’s nature, everything turns to gold.

In our consumer culture today we’ve turned Christmas into a frenzied time of spending and going into debt. The more we spend, the more unhappy we are with Christmas. In fact, the more we spend, the more unhappy we seem to be, period. In a recent survey, Americans ranked above every 3rd world country in the incidence of clinical depression. It seems that the more we spend, the more depressed we get.

Perhaps we should start doing the opposite. What’s the antidote to greed? What’s the therapy for spending?

Giving. That’s the antidote. That’s the therapy. Instead of doing what the rest of Americans are doing, do the opposite. Stop spending and start giving.

Do the opposite this Christmas. Spend less so that you can give more. That’s what God did when He gave us Jesus. That’s what Christmas is all about.

(This entry is a reprint from a previous blog I wrote in 2009.)

Don’t let the Grinch steal your Christmas!

Grinch“Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price. Why do you spend your money for that which is not bread, and your labor for that which does not satisfy?” (Isaiah 55:2 ESV).

Now, before you panic and stop reading. We’re not trying to throw a “Grinch” in your Christmas. Neither are we trying to steal your Christmas joy. In fact, we hope to convince you that by spending less this Christmas you and your family can actually enjoy more margin in your life. More margin for time together, more resources to share with others, and a more and greater sense of satisfaction too!

We’re spending less at my house again this year. I’ve asked our family to limit themselves to $10 gifts and to try and make them, rather than buy them, if possible. Robin, has been busy making homemade gifts for a couple of months now. We’ve followed this practice for the past few years and it has made a huge difference. It has caused us, our kids and our grandkids to focus more on the story of Jesus and it has freed up more time and resources so that we have more to give to others.

We’re also challenging our church family to spend less again this year too. Many of them don’t need any convincing. They have already learned the joy of spending less on themselves in order to give more to others.

When we spend money and go into debt buying things we can’t afford, we turn Christmas into a very unhappy and ultimately, dissatisfying season. After all the labor at shopping and spending, we often find ourselves feeling exhausted, empty and overwhelmed, especially when the credit card bills arrive.

We’re spending less, not because we’re stingy, but because we want to spend more on:

  • Reflecting on the Christmas story
  • Slowing down to ponder and worship
  • Enjoying fellowship with friends and family
  • Giving to those in need in our community
  • Sharing God’s story with the nations through our Advent Conspiracy offering

Someone has defined worship as “pulling our affections off our idols and putting them on God.” If we’re going to have more time to worship the Babe of Bethlehem, then we’ve got to stop spending so much time waiting in line at the Walmart.

“Why spend money and labor on that which does not satisfy?” The Lord asked the people of Israel through the prophet Isaiah.

I think He still poses the same question to us today.

Who will win the battle for your worship?

Advent Conspiracty (2013)“And going into the house they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh” (Matthew 2:11 ESV).

The word “worship” comes from the Middle English, “weorthscipe,” literally meaning to “ascribe worth.”

We were created to worship. From dandelions to dinosaurs, no other creature but man has the capacity for worship. We have a God-given desire for it. So, we’re going to spend our worship on something. It’s not a question of whether we will worship, it’s a question of what and how we will worship.

Worship might be described in two parts:

  1. Recognizing someone or something’s worth.
  2. Giving it or them what they’re worth.

When the Magi traveled from the East looking for the one “born King of the Jews,” they first encountered His counterfeit, the usurper Herod the Great. This half-Jew, half-Idumean took the throne that never belonged to him and demanded the worship of a people that belonged to God. He even “super-sized” the Jewish Temple to move the focus from God to his own “greatness.”

I’m sure the Magi were confused by the contrast between the gold and glamour of Herod’s palace and the humble house that they found in Bethlehem. Yet their pursuit for the true king won out. They followed the star. They were overjoyed as they fell on their faces, worshiped, and presented their treasures to Jesus.

We still have a choice between worshiping King Herod or King Jesus. There is still a battle between this world’s kingdom and the kingdom of heaven for our worship.

This Christmas, why not join the Advent Conspiracy? The word advent comes from the Latin word adventus which means “coming.” The season of Advent has been celebrated by Christians for centuries as a way to prepare and remember that Christ has come and is coming again. The idea of an “Advent conspiracy” is that we would go against what the consumer culture of this world has made of it and instead remember the real reason for the season.

Who will win the battle for your worship? Let’s focus less on giving presents and more on celebrating His Presence during this Advent season.