“Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty” (Acts 6:3 ESV).
“On the last day of the feast, the great day, Jesus stood up and cried out, ‘If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified” (John 7:37-39 ESV).
Are you feeling fat from Thanksgiving? The holiday, I mean. Not the actual act of giving thanks to God.
Many of us will feel fat during the holidays. Fat from too much turkey, too much shopping, too much spending and even too much time with… your brother-in-law (think the Griswolds). As Americans, we have trouble doing anything in moderation. We tend to eat, spend and consume… too much.
But there is a fullness that God loves to see in us, a filling that makes us F.A.T. in a way that overflows with life and joy. There is a fullness that comes from living a life of thanksgiving, a life that is marked by three spiritual attributes (F.A.T.):
F – Faithful – Dependable, reliable, trustworthy. God is looking for one who He can trust as a conduit of His grace. A steward who faithfully uses God’s gifts of time, talent and treasure for the Kingdom of Heaven.
A – Available – One who shows up when needed. God cares more about our availability than our ability. He made us, so He can give us ability, but He allows us the freedom to choose whether we use those abilities for Him.
T – Teachable – This is about being humble and easily corrected. God is looking for one who will be quick to obey and also quick to repent when wrong.
When the apostles sought men who would serve God and His people to lead in the feeding of the hungry and guarding the unity of the fellowship, they looked for men that were full of the Holy Spirit, wisdom and faith.
God is still looking for F.A.T. followers. They are the kind of followers that He can trust to let His Spirit flow to and through them to others.
You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others” (2 Corinthians 9:11-13 ESV).
Next Friday is Black Friday, the day after Thanksgiving day that retailers begin their Christmas shopping season in earnest. Many even begin their “Black Friday” sales early, starting on Thanksgiving Day in their pursuit of the consumer’s dollar. This shopping day represents one of the top three sales days of the year for most retailers along with Christmas Eve and December 26th.
Black Friday has become a national obsession for many Americans. The really committed Black Friday shoppers camp outside of stores like Best Buy, Target and Toys-R-Us, to be first in line when the doors of these retailers open. They do this to get the best deals on this year’s PS4, XBox, Barbie or Furby. Some even miss Thanksgiving turkey with their families while camping for days in advance of Black Friday outside their favorite store. Black Friday shoppers are willing to sacrifice a lot to compete for their desired advertised item.
The apostle Paul talks about another way to celebrate Thanksgiving. He wrote a letter to the very wealthy and gifted church in the city of Corinth about a need in Jerusalem. A famine had struck the land of Israel and he was raising money to help feed the hungry. He challenged the Corinthians to go against the “flow” of their culture to spend on themselves and instead to “overflow” in generosity toward others, and so offer thanksgiving to God.
He said that their “submission” of this generous thanksgiving gift would come out of their “confession” of Christ’s gospel. In other words, their generosity would be proof of their confession of faith. It would be evidence of what they really believed.
The word “generosity” in the Greek is rich with meaning. It includes the idea of living a life of simplicity in order to give more. One Bible commentator translates it as “unworldly simplicity.”
Do you want to go with the flow of the world? Or do you want to “overflow” with the radical generosity of Christ? How you and your family answer this question will reveal a lot about what you really believe.
“Jesus stood up and cried out, ‘If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, Out of his heart will flow rivers of living water’” (John 7:37-38 ESV).
“Freely you have received, freely give” (Matthew 10:8 NIV).
“Flow is… being completely involved in an activity for its own sake. The ego falls away. Time flies. Every action, movement, and thought follows inevitably from the previous one, like playing jazz. Your whole being is involved, and you’re using your skills to the utmost” (Dr. Mihaly Csikszentmihalyi, Professor of Psychology at the University of Chicago, Finding Flow).
Dr. Mihaly Csikszentmihalyi (pronounced chick-sent-me-high-ee), is one of the world’s leading researchers in the field of positive psychology. “Positive psychology” focuses on improving human strengths in contrast to more traditional psychology which tends to focus on human psychosis. Dr. Csikszentmihalyi says that he has devoted his life to the study of what makes people truly happy, satisfied and fulfilled. His research led him to a metaphor to describe what several of his respondents described as being “carried away by a current, everything moving smoothly without effort.” He called this level of living “flow.”
Perhaps it is similar to what athletes sometimes call being “in the zone.” Or what students of peak performance refer to it as working out of your “sweet spot.” Csikszentmihalyi may have been the first to describe this concept in Western psychology, but as he himself readily acknowledges he was not the first to discover the concept.
This psychological theory of flow reminds me of another kind of “flow” that Jesus spoke of over 2,000 years ago. He said that those who believed in Him would have “rivers of living water” that would “flow” out from within them to others.
As a Christ-follower, I believe in a Creator who made each of us with a unique purpose and destiny in mind. I believe that our deepest satisfaction and fulfillment is discovered when we live according to that calling, that design.
Csikszentmihalyi describes flow as an “optimal experience,” wherein one’s skill level at a task and its challenges are at their peak alignment. I think his observations are brilliant. Yet, they don’t come close to describing the joyous ecstasy of “freely receiving” and “freely giving.” that Jesus offers.
Perhaps Olympic runner Eric Liddell comes closer to describing this kind of spiritual state of flow in the movie Chariots of Fire when he said, “I believe God made me for a purpose, but he also made me fast. And when I run I feel His pleasure.”
The pleasure of flow that Jesus offers is a shared pleasure— Ours and God’s. For Liddell it was running, for me it happens sometimes when I’m preaching, sometimes when I’m playing the guitar, sometimes when I’m in an engaging spiritual conversation with a friend or a seeker. This feeling of transcendence comes over me as I seem to become one with the task and with the One who made me for it. It’s better than sleep or food or play. It comes from being fully engaged in doing the very thing for which I was created.
Jesus often described His own state of flow, saying things like “My Father never stops working, so why should I? … I assure you, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does.” (John 5:17, 19 NLT).
When his parents couldn’t find the twelve year old Jesus, he said, “Why did you search for me? Didn’t you know I would be about my father’s business?” (Luke 2:49)
Jesus was the picture of flow. Always connected to the Father. Always working out His calling. Always flowing.
But Jesus didn’t just live in a constant state of flow. He brought flow. He is its source.
He told the Samaritan woman at the well, “You don’t know what God wants to give you, and you don’t know who is asking you for a drink. If you did, you would ask me for the water that gives life… The water I give is like a flowing fountain that gives eternal life.” (John 4:10-14 CEV).
The Dead Sea (Golan Heights in background)
As a student of the Bible I’ve been learning and speaking about this idea of “flow” for several years now. It seems to me that it happens as long as we let it, as long as we don’t dam it up. We can build dams in our life in two places that can prevent flow. The first is between us and God. If we aren’t open to God, His life can’t flow to us. The second place we can stop it is when we don’t open our lives to others. We become like the Dead Sea— all inlets with no outlets. The picture that I have in my mind is of one hand open to God and one hand open to others. As long as I keep both open, I experience the state of flow.
I feel God’s pleasure when I let Christ’s life flow to and through me to others in joyous generosity!
Davion asking worshipers at St. Mark Missionary Baptist Church in St. Petersburg, Florida to adopt him
“I will not leave you as orphans; I will come to you.” (John 14:18 ESV).
“Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you” (James 1:27 NLT).
This past September, 15-year old, Davion Only made the news after standing before the members of a Baptist church in Florida and pleading for a family to adopt him.
Nervously standing before the church on a Sunday morning he said, “My name is Davion and I’ve been in foster care since I was born.” Letting go of the podium and rubbing his sweaty palms together, Davion continued, “I’ll take anyone. Old or young, dad or mom, black, white, purple. I don’t care. And I would be really appreciative. The best I could be… I know God hasn’t given up on me. So I’m not giving up either.”
Davion was born in prison, raised in foster care, and has never had his own room or felt wanted. Last spring, while researching his roots on a computer in the library, he learned that his mother, La Dwina “Big Dusty” McCloud, had died of a heart attack. After this he determined to find someone to adopt him.
The Tampa Bay Times ran the story on Davion’s plea that resulted in it going viral. More than 20,000 people have shared it on Facebook and Twitter. Publications from around the world picked up the story. Websites from Fox News to Yahoo, Reddit and Gawker, MSN, People, Cosmopolitan and the Huffington Post have reported on it. Television networks from ABC to Al Jazeera carried the report. He was on the Today show. Producers of The View flew him to New York for an interview.
When Barbara Walters asked him to describe his perfect family, Davion said simply, “Anyone who would love me.”
As a result of Davion’s plea, over 10,000 families have contacted his caseworker to find out more about adopting him. She had to hire a public relations firm to handle all the media requests. Davion could finally have his own room and his own family by Christmas.
The outpouring of response to Davion’s story has been called “The Davion Effect.” Americans have been learning more about the plight of the orphan and the foster care system as a result. Many are amazed to learn that nearly half a million children are in foster care and that nearly 100,000 are available for immediate adoption.
This story is timely for our church because this coming weekend we are sponsoring a conference called An Orphan’s Hope and joining other churches nationally in recognizing Orphan Sunday. We’re interested in the care of orphans because Jesus has given us this calling.
Jesus told his disciples that he had to leave them for a time because he was going to prepare a place for them in the Father’s house (John 14:1-3). But he told them not to worry because He would not “leave them as orphans.” Jesus has made it possible through His death and resurrection for those of us that believe on Him to be adopted by the Father and included in His family as His children. Jesus has not left us as orphans.
I hope “The Davion Effect” continues to raise American awareness about the plight of the orphan.
More than that, I pray that the “pure and genuine” faith that we have in Jesus moves us to care for orphans, the Davions, in our world.
“I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing” (John 15:5 ESV).
This Sunday we will conclude the seven “I AM” sayings of Jesus sermon series. I’ve tried to interweave our sabbatical learnings throughout each message to give our WCCers a taste of what our summer in Turkey, Greece and Israel was like. But the truth is… I hope that our time spent away in the land of the Bible, following rhythms of rest and reflection, will fuel our preaching and leadership for years to come! I pray that our sabbatical will continue bearing fruit in us and in you.
Thanks again for letting us go. Here’s the video overview of our summer sabbatical that we showed at church a few weeks ago. If you missed it, this is for you.
“Grandchildren are the crown of the aged…” (Proverbs 17:6 ESV).
Our fifth grandchild arrived this week! His name is Samuel Abbott Mitchell and he was born at the Wilson hospital at 9:14 AM this past Wednesday, October 23, 2013, weighing 7 pounds and 11 ounces. Both of his grandfathers (me and Stewart Mitchell) and his uncle Stephen waited in the hallway outside the delivery room as the event took place. It was like hearing a play-by-play radio broadcast of a ballgame.
“I think I hear them telling her to push!” I said, pressing my ear closer to the delivery room door.
“Yeah, that sounds like Erin grunting!” My son Stephen exclaimed with a grin.
“I wonder what Abbott’s doing?” Stewart asked, leaning in towards the door too.
“You’re doing beautiful, beautiful!” We hear my wife, Robin encouraging Erin from inside the room.
Then… “Whaaa! Whaa! Whaa!…” The sound of baby Sammy crying fills the air!
“Wow! He sounds mad.” I announced pulling away from the door a little. You could hear his persistent infant cry up and down the hall.
“He sure does!” Agreed Stewart with a smile. “I wonder if he looks like Abbott? Abbott came into the world looking so serious.” He continued.
“Well, I don’t know whether he looks serious, but he sure has some serious lungs on him!” I announce.
Then, the door suddenly opens and Robin steps into the hall with tears pouring down her face saying, “He’s beautiful Stewart. He looks just like Abbott. And Gary, your daughter was amazing! I’m so proud of her!”
After answering a few questions we bombarded her with, she quickly stepped back into the delivery room, leaving the three of us standing in the hallway, gawking at one another with goofy grins. Grandfathers and uncles don’t get to go into the delivery room. Only mothers, fathers and special request grandmothers are allowed.
That’s OK. I’ll get my time alone with Samuel. And I’ll tell him about the day he was born and how much we all wanted him and couldn’t wait to see him. I’ll tell him about the meaning of his Hebrew name and the biblical prophet he was named after.
I’m sure that Stewart has some things to tell and teach him too. After all, we grandfathers know stuff, important stuff that we want to pass on to our children’s children.
Most of all, I want Samuel to know and follow Jesus. Like all of our other little “crowns,” I want to present him to Jesus on that Day.
“Jesus said to her, ‘Your brother will rise again. ‘Martha said to him, ‘I know that he will rise again in the resurrection on the last day.’Jesus said to her, ‘I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?'” (John 11:23-26 ESV).
The Greek word ἀνάστασις (anastasis) is translated “resurrection.” Literally, it means to cause one to stand up again. This is a physical word that points to a physical reality. Jesus claims that this word is more than an eschatological doctrine that gives us hope at funerals. He claims to be the resurrection and the life. Resurrection is more than a principle to believe. It is a Person to know.
Jesus’ resurrection claim has left a historical footprint in Israel in the form of two tombs: the Garden Tomb and the tomb of Lazarus. While in Israel this past summer we saw many ancient ruins and grave sites, but one of the most meaningful was the Garden Tomb near Gordon’s Calvary.
The Garden Tomb is one of several possible locations for Jesus’ crucifixion and burial. The Church of the Holy Sepulcher is built over one of the traditional sites, but the church building hides any idea of what the site may have originally looked like. The Garden Tomb on the other hand is preserved in such a fashion that allows for meditative viewing. Our tour group spent considerable time there and I was even privileged to lead them in a communion service near the empty tomb.
The Garden Tomb has been maintained by a nondenominational charitable trust from the United Kingdom since 1894 named The Garden Tomb Association. It is near the Damascus Gate outside Old Jerusalem. We stayed at a hotel only a 5-minute walk away from the Garden Tomb and enjoyed stopping by nearly everyday. The association does not charge for entry, but does accept donations and runs a small store for support. We loved having our morning quiet times here!
Tomb of Lazarus
Unfortunately, we didn’t get to see the tomb of Lazarus in the West Bank town of al-Eizariya (Arabic for “The Town of Lazarus”). We were on a 10-day tour of Israel, followed by another 8 days on our own, but there is so much to see that we just didn’t get to it. Of course, getting to it is complicated by the fact that the traditional town which was once called “Bethany,” now lies on the other side of the wall in a Palestinian controlled area. I regret that we didn’t visit. It is only a couple of miles away from Jerusalem. Perhaps on a future trip. We’d really love to go back some day.
These two tombs tell a story. Both are empty today. Both match the appearance as described in the Bible. Both held a dead body for at least three days. The one in Bethany was occupied by Lazarus until Jesus said, “Lazarus, come forth!”
The one outside the walls of Jerusalem was occupied by Jesus until the first day of the week over 2,000 years ago when the One who said, “I AM the Resurrection” stood up and left it empty till this day.
Robin and I on the temple mount behind the Eastern Gate
“The Lord loves the gates of Zion more than all the other dwellings of Jacob” (Psalm 87:2 NIV).
“Therefore Jesus said again, ‘Very truly I tell you, I am the gate for the sheep'” (John 10:7).
What a wonderful time we had in Israel this past summer! Robin and I learned so much in the land of the Bible. I took thousands of photos, but my eye was often drawn to the gates of old city Jerusalem.
Most of the walls and gates surrounding Jerusalem that we see today were rebuilt by the Ottoman Sultan, Suleiman, in 1535 AD. The walls that stood during the time of Jesus were destroyed by the Romans in 70 AD. During the following centuries Jerusalem’s walls were destroyed and rebuilt several times by both Muslims and Crusaders.
The exception is the gate near the temple mount, called the Eastern Gate or Golden Gate. It was rebuilt in 520 AD by the emperor, Justinian the Great, as part of his restoration program for Jerusalem, making it the oldest of the gates. Archaeological evidence of an earlier gate dating back to the 1st century has been discovered at the base of the Eastern Gate, suggesting that Justinian built it on top of the ruins of the gate that Jesus would have known. The Eastern gate was sealed in 1541 AD by Suleiman after his completion of the present walls surrounding Jerusalem. It remains sealed to this day.
The Jaffa Gate
Every gate has a unique appearance and allows entrance to a different part of the old city. In fact, each gate is so distinct in size and detail that we immediately knew where we were after only touring the city for a few days. Every gate has its own name and character. I love looking at my photos of them!
The Damascus Gate
There’s the wide open Jaffa Gate that leads into the Christian Quarter of the old city and points towards the West and the road to the seaside city of Jaffa. It’s the gate that Robin and I entered almost every day in Jerusalem. It feels the most modern and accessible. Then there’s the great Damascus Gate to the North that used to connect to the road to Damascus, Syria. It opens to the old city’s Muslim Quarter and marketplace. It is always the most crowded, especially on Fridays and Saturdays as both tourists and locals take time to search for bargains at the many shops just inside its massive gates. This gate was just a short walk from the Garden Tomb and our hotel, the St. George Landmark.
The Lions Gate
One of my favorite gates is the Lions Gate, so named probably because of the four lions carved into its face. This gate faces East and is the gate leading to the Via Dolorosa and the Stations of the Cross that we followed on several devotional walks as we contemplated Christ’s carrying the cross to Calvary.
I have photos of all the gates because I’ve entered each one and admired their unique appearance. I wish I had space here to share them all. Perhaps I’ll discuss the gates of Jerusalem in upcoming blogs as I have time.
The Garden Tomb
Having seen these gates and experienced their distinctive beauty, I’m not surprised to read that the psalmist spoke of the Lord’s love for them. I’m also more deeply aware of the historicity and validity of Christ’s claim to be the one and only, unique gate for the sheep.
The resurrected Lord Jesus is both the Good Shepherd and the Gate. He is our only access to eternal life and a relationship with the Father. He alone has opened the gate for us.
“For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it, and said, “This is my body which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes” (1 Corinthians 11:23-26 ESV).
We’ve had a couple of questions about the Lord’s Supper recently and we’d like to offer a short explanation to both. The first question we’ve heard is:
“Why are we having Lord’s Supper every Sunday now?”
We normally have it quarterly on every 5th Sunday, but we felt that our current seven-week sermon series through the seven “I AM” statements of Jesus deserved a more focused and experiential opportunity to respond. What better way to do this we thought, than to offer a time of remembering the Lord’s Supper? We really wanted this series to point people to Jesus. And thank God, that’s just what we’ve seen. These past two Sundays we have really experienced the presence of Christ. People have been saved and the worship has been awesome!
We believe that we have liberty when it comes to the frequency of remembering the Lord’s Supper. Many churches offer it weekly, others monthly and others quarterly. Some have no planned frequency, but offer it when they feel led of the Spirit. The first century church seems to have offered it every Lord’s Day.
In offering it every Sunday during this seven-week series, we wanted to change things up a bit, making it as meaningful as possible to engage hearts and minds, and set up a certain sacredness of worship flow in its layout. So, we arranged four tables with a candle, a cross, a cup, a basket of bread and an offering bucket on each one, then invited people to respond as the Lord led them. They could bring an offering, pray, tear off a piece of bread, dip it in the cup of grape juice, and remember what Christ had done for them on the cross.
It was this dipping the bread idea that led to the second question we’ve heard, which is:
“Why are we dipping instead of drinking?”
This is a fair question because our deacons normally serve the bread (in the form of little crunchy wafers in silver plates) and the grape juice (in silver trays containing tiny, clear-plastic, disposable cups) by either having people come forward or by passing them out with people staying seated. This has been our normal practice.
For this seven-week series we wanted to set a table that would offer a more satisfying communal and sensory experience. The smell and sight of a burning scented candle, fresh flat-bread that was both soft and tasty laid in a basket with cloth over top, a glass goblet of sparkling grape juice to dip a freshly torn-off piece of bread, an artistic cross to view while saying, “Amen.” These are beautiful symbols of remembrance.
Again, we believe we have the liberty (within biblical guidelines and our church’s statement of faith) to vary not only the frequency of the Lord’s Supper, but its practice as well. So, we decided to try intinction (from the Latin intinctio meaning to “dip into”) as a means for “drinking” from “the cup.” Intinction is an ancient practice in churches, although rarely seen or heard of in Baptist churches like ours.
For us, it was a way of honoring the idea of Christ’s body as one loaf and His blood as one cup, while maintaining a certain amount of hygiene for those that would balk at drinking from a common cup. We know that the verbs from the Scripture (Matthew 26:26-29, Mark 14:22-26, Luke 22:14-23, 1 Corinthians 11:23-29) are: “eat” and “drink,” which teach us how to take the Lord’s Supper. But we also know that the subject nouns in Scripture that describe the elements are: “this bread” and “the cup.” In both cases describing a singular loaf and common cup (And let’s not even get into whether the contents of the cup should be wine or grape juice!). We strive to offer a Lord’s Supper experience that honors both the nature of the elements and the proscribed actions, while at the same time remembering that the ordinance is a symbolic remembrance and proclamation.
While balancing our adherence to Scripture with hygiene concerns, we also have the matter of those who request a gluten-free bread alternative. Certainly not in the Bible, but neither is it prohibited, so we have been offering a gluten-free option on the left side of each basket.
We hope this helps answer the two questions about frequency and method concerning the Lord’s Supper.
Standing on the Mount of Olives overlooking Jerusalem
“But Jesus went to the Mount of Olives.At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them” (John 8:1-2 NIV).
This Sunday I’m preaching from John 8 where Jesus made his second “I AM” saying. John begins the chapter by clearly describing the setting. He said that Jesus spent the night on the Mount of Olives and then arose at dawn to “appear” again in the temple courts to teach.
I love the language John uses. Jesus comes down from the Mount of Olives, which is East of the Temple Mount. He moves as the sun comes up. And as the light of day strikes the Eastern Gate, Jesus enters the Temple courts and “appears” just as the sun does.
According to John 7, Jesus had traveled from Galilee to Jerusalem for the Feast of Tabernacles. Also called Sukkot (Hebrew for “booths”), this is the feast reminding the Jews of how they lived in temporary shelters in the wilderness for 40 years when God brought them out of Egypt into the Promised Land. It is also a festival marked by the lighting of four candelabras in the women’s court of the temple to commemorate the way God led them through the wilderness with a pillar of fire at night and to remind them of the how his shekinah glory shown forth from the first Tabernacle.
The Eastern or Golden Gate
It was in this setting, that Jesus declared, “I AM the Light of the world” (John 8:12). The light of the sun that rose above the Mount of Olives and appeared over the Eastern Gate to drive away the shadows on the Temple Mount was beautiful in its glory. The four candelabras (standing over 70 feet tall according to the Mishnah) could be seen from anywhere in Jerusalem as they were kept lit for the seven day festival of Sukkot. But all this light only pointed to the one true Light of Jesus.
It was in this place of wonderful light that Jesus made clear that he is the only true light in the world. He made the sun and moon and stars. He alone is the source of all light. And he alone is the only One that can deliver us from the darkness in this world today.
I’ve stood on the Mount of Olives in the early morning, reading the gospels and watching the sun rise on Jerusalem. The Mount of Olives stands about 200 feet above the Temple Mount and you can see the whole city of Jerusalem clearly from there. It is wondrous. And it was a place that Jesus loved.
Meditating on the Mount of Olives has caused a longing in my heart to see the One who not only loved this place, but loved us enough to come, offering himself to be our Light in the darkness.
Here’s a short video I recorded on my iPhone while there…
“Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty” (Acts 6:3 ESV).
Many of us will feel fat during the holidays. Fat from too much turkey, too much shopping, too much spending and even too much time with… your brother-in-law (think the Griswolds). As Americans, we have trouble doing anything in moderation. We tend to eat, spend and consume… too much.
