After Adam and Eve’s firstborn son, Cain, slew their son, Abel, they must have despaired of ever seeing the son of promise (see Gen. 3:15) being born to them. Cain’s fratricide had essentially denied them both of their sons. Yet, God “appointed” another son to be born to Eve, and she named him Seth. And to Seth a son was born that he named “Enosh.” The name “Enosh” means “man,” as in “mankind” or “human.” It was to this line, the line of Seth and Enosh, that the promised Messiah would someday be born, who also would be called the “Son of Man” (In Aramaic, “Bar-Enosh,” see Daniel 7:13). And it was this line of Enosh that “began to call on the name of the Lord” in prayer and worship. The doctrines of the creation and of the fall have been introduced, and now the doctrine of salvation begins to unfold. The Bible covers many topics, but it is primarily a love story of God’s redemption of humanity (“enosh”) through His Son Jesus, the Son of Man (“Bar-Enosh”). The entire Old Testament is preparation for this promised Son that would be revealed in the New. Look for Him on every page. Christ and the gospel are the lens through which the Bible is rightly understood. Finding Him there, we join those who call on the Name of the Lord.
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“And as for Seth, to him also a son was born; and he named him Enosh. Then men began to call on the name of the Lord” (Genesis 4:26 NKJV).
Scripture for today:
Genesis 3:1-4:26; Matthew 2:13-3:6; Psalm 2:1-12; Proverbs 1:7-9