November 22, 2018
A BENEDICTION FOR THANKSGIVING DAY
On this Thanksgiving Day 2018, may this benediction be yours. For God has already given so much and more to us. He loved us so much that He gave us His Son, Jesus. This is grace, which is God’s unmerited favor, freely given to those who believe in Jesus as Lord and Savior. Peace is the result of this grace received, peace with God and with one another. For Christ is our reconciliation with God and following Him, we have received the ministry of reconciliation, declaring to everyone that God is no longer counting our sins against those who trust Christ.
Yet, the benediction goes further, asking God to give “more and more,” so that our cups runneth over with grace and peace!
Blessings to you and yours this Thanksgiving Day!
November 21, 2018
EZEKIEL’S TEMPLE
God revealed His purpose for describing a future temple to Ezekiel (referred to here as “Son of man”). Ezekiel’s temple has never been built. Solomon built the first, which was destroyed by the Babylonians, as Ezekiel’s prophecy predicted. Zerubbabel built the second, which was super-sized by Herod the Great, but destroyed by the Romans in 70 AD. Ezekiel’s temple is sometimes called the “Third Temple,” or the “Millennial Temple.” Depending on one’s eschatology, some would see it as describing a spiritual temple fulfilled by the church. Others would see a literal fulfillment in the last days or during the Millennial kingdom. Regardless, Ezekiel was to describe it, so that the people of Israel would be “ashamed of all their sins.”
Shame is an appropriate response to sin. Yet, there is a hardening of the heart which reduces shame to a dull tickling and then a complete denial. Ezekiel was to describe God’s future temple and returning glory, so that their hearts would feel shame, turning to God in repentance for forgiveness and salvation.
Christ is God’s provision for our sin and shame. He came to take the sin and shame of those would believe in Him.
November 20, 2018
THE SIN OF OMISSION
There are sins of commission and sins of omission. The first is to commit a sin by breaking a law, and the second is to omit to do the good thing that was within your power to do. The word “know” has serious implications. For although ignorance of the law is no excuse, there might be some leniency for the one without knowledge. Yet, for the one who “knows,” there is greater condemnation. For to whom much is given, much is required.
There is the sin of doing what you ought not to do. And there is the sin of not doing what you ought to do. Both are sin. Although most of the commands are “thou shalt not,” some are “thou shalt.” In the case of the latter, such examples being, “Love the Lord thy God with all thy heart,” and “Honor thy father and mother,” they have at least equal, if not greater weight than the former.
I suppose we always know more than we do. This is the problem of the heart bent by the Fall. Yet, to the one who would know and believe in Christ, the righteousness of God is imputed unto him.
November 19, 2018
WORKS EVIDENCE NOT PRECEDENCE OF SAVING FAITH
At first glance, this statement about faith seems to contradict Paul’s letters to the Romans and the Galatians, which clearly uphold that faith alone pleases God. Yet, James and Paul are not in conflict. Paul is concerned that some would make works and law-keeping the means for justification. He rightly proclaims that faith in Christ’s finished work is the only means for our justification. While James is concerned that those who claim to be followers of Jesus, might bear the fruit of salvation, which is good works.
Salvation by grace alone through faith alone in Christ alone is Paul’s clear teaching. But if Paul corrects those who think that good works will be sufficient for salvation, James corrects those who would offer mere lip service to their faith without any fruit verifying its authenticity. Paul is concerned with what true faith believes, while James is concerned with what true faith does after it believes. Good works are the evidence, not the the precedence of saving faith.
November 18, 2018
HALLELUJAH FOR GOD’S GREAT LOVE!
God’s unfailing love does not quit. It is not based on our condition, but on His own character. In our rebellion and sin we spurned His love, yet God’s love did not waver. It is unfailing. Even unrequited, God’s love for us burns bright. The darker the hateful night, the brighter His powerful love shines. Overcoming sin, death, hell and Satan to reach us, God’s love is powerful. Sending Christ, His only Son, the power of God’s love is demonstrated in that while we were yet sinners, Christ died for us. His chesed-love is faithful, making promises and always keeping them. Willingly entering into covenantal-love with us, so that He never lets us go, even though we are prone to wander.
Hallelujah! Praise the Lord for God’s great unfailing, powerful and faithful love!
November 16, 2018
A BENEDICTION OF SANCTIFICATION
This prayer for our equipping and sanctification reveals God’s method for making us “pleasing to him.” It is none other than the power of Christ in us. We can pray this prayer too. Praying it for ourselves, we yield our wills to His, and acknowledge our dependence on Christ’s power. Praying it for others, we focus on Christ-at-work in others, rather than their shortcomings.
November 15, 2018
THE GOD OF THE OLD IS THE GOD OF THE NEW
The apostle quoted Moses, “For the Lord thy God is a consuming fire, even a jealous God” (Deut. 4:24), clearly showing that the God of the Old Testament is the same as the God of the New Testament. He is the same yesterday, today, and forever. The image of God as a devouring ( KJV “consuming”) fire is one that seeks to reveal the strictness of his justice, the purity of his holiness and the passion of his love for us. We may boldly approach him through Christ, our Great High Priest, yet we do so reminded of how Moses approached the mountain of God with fear and trembling.
November 14, 2018
PREACHING FOR GOD’S APPROVAL ALONE
Ezekiel, like many of God’s prophets, was not respected by his contemporaries. He was tasked with making known God’s future plans for men and nations that would soon come to pass. Yet, no generation wants its comfort disturbed. They would rather risk the warnings of an approaching hurricane than leave their beach vacation early. Today, Ezekiel is respected. His prophecies have been borne out. But people have not changed. God’s Word is still warning us to get ready, while much of humanity continues in its deafness to His voice. This does not excuse us from being like Ezekiel and warning them anyway. We do this for God’s approval, not theirs.
November 13, 2018
A FUNERAL DIRGE FOR A FALLEN KING
The Lord gave the prophet Ezekiel the words for a dirge to be sung for the king of Tyre. Yet, the words to the funeral song seem to at times describe the state of Satan before he was cast down. The lyrics might be seen as portraying Satan assigning divine attributes and honors to himself through his influence over the earthly king of Tyre. In some ways, this description of the king of Tyre foreshadows the beast spoken of in Daniel and Revelation.
So, who is this lament for? As the Scripture says, it is for the king of Tyre. Yet, it pulls back the curtain on the spiritual world, revealing both the influences and dark forces at work behind the scenes and the sovereign power of God over such realms.
November 12, 2018
GOD’S RIGHTEOUSNESS THROUGH FAITH
There is only one way to be right with God. And that is to receive the righteousness of God through faith. Noah’s faith was in contrast to the rest of the world, which thought they could earn God’s favor. Noah received God’s justification by grace as a gift through faith. Whereas the world sought to earn God’s favor through self-effort, earning sin’s wages, which is death. Noah did not have the full light of the gospel, yet he had sufficient light to trust not in the ark, but in the God who told him to build it. It was not Noah’s faith that saved him, but the object of his faith. Noah believed God.
Today, we live in the full light of the gospel, seeing that the righteousness of God has appeared. For the righteousness of God is a Person, not a philosophy, a Savior, not a standard, a Lamb, not a law. For the righteousness of God is Jesus Christ. His coming fulfilled Noah’s forward-looking faith, as well as our faith that looks back to the cross, so that God “might be just and the justifier of the one who has faith in Jesus” (Rom. 3:26).