“On that very day Abraham took his son, Ishmael, and every male in his household, including those born there and those he had bought. Then he circumcised them, cutting off their foreskins, just as God had told him” (Genesis 17:23 NLT).

January 7, 2018

When my children were young and took too long to obey, I would say to them, “Slow obedience is no obedience.” Certainly, Abraham could not be accused of this. He was quick to obey God, as the Scripture says, “On that very day…” When Abraham believed, he obeyed. There was no disconnect between his faith and his obedience. Not only was he quick to obey, he obeyed fully. As the Scripture also says, “Just as God had told him.”

It is good to teach our children to obey us just as Abraham obeyed the Lord. Three attributes of obedience should be taught. In teaching, you might ask, “Johnny, how do you obey?” And his learned response should be, “Immediately, sweetly and completely.” This is good training for our children, but also good instruction for how we should obey the Lord.

“And Abram believed the Lord, and the Lord counted him as righteous because of his faith” (Genesis 15:6 NLT).

January 6, 2018

What did Abram do to be considered righteous? It was not “what” he did, but “Who” he believed. For it was by believing the Lord that he was “counted as righteous.” The apostle Paul wrote of this saying, “The words ‘it was credited to him’ were written not for him alone, but also for us, to whom God will credit righteousness—for us who believe in him who raised Jesus our Lord from the dead” (Rom. 4:23-24). When the crowds following Jesus asked, “‘What must we do to do the works God requires?’ Jesus answered, ‘The work of God is this: to believe in the one he has sent’” (John 6:28-29).

Neither the Old, nor the New Testaments, teach that righteousness comes through law-keeping. Righteousness is credited to those who have put their faith in Jesus. As the Scripture says, “Believe in the Lord Jesus and you will be saved” (Acts 16:31).

“At that time a severe famine struck the land of Canaan, forcing Abram to go down to Egypt, where he lived as a foreigner” (Genesis 12:10 NLT).

January 5, 2018

Abram began a pattern of going “down to Egypt” when famine hit the land of Canaan that his descendants also followed. Although it may not always have been the case, “going down to Egypt” often represented Israel’s dependence on the world rather than on God. Abram, whose name was later changed by God to Abraham, was a man of great faith, but he was also a man with all the shortcomings of humanity.

“I have placed my rainbow in the clouds. It is the sign of my covenant with you and with all the earth” (Genesis 9:13 NLT).

January 4, 2018

The Noahic (Rainbow) Covenant

Whether this was the first appearance of a rainbow or not, the rainbow was now a sign of God’s covenant with Noah and “all the earth.” (Some speculate that it was the first rainbow because the post-flood atmosphere of the earth was changed from its pre-flood condition – This is called the “canopy theory.” ) This covenant had three important features:
1) It’s an unconditional covenant. This covenant is based on God’s faithfulness, not man’s (Gen. 9:9).
2) It’s a universal covenant. It’s for “all the earth.” No one is excluded.
3) It’s an everlasting covenant. God said, “Never again will a flood destroy the earth” (Gen. 9:11).

The covenant God made with Noah and “all the earth” is still active today. The next time you see a rainbow, think of God’s faithfulness.

“Look! I am about to cover the earth with a flood that will destroy every living thing that breathes. Everything on earth will die” (Genesis 6:17 NLT).

January 3, 2018

The Lord warned Noah about the coming worldwide deluge. He gave Noah specific instructions on how to build the ark, so that he, his family, and representatives from each animal kind would be saved from the flood.

Do you believe this account? Jesus did. He often referred to Noah and the flood when He spoke of the last days and His second coming:

“But as the days of Noah were, so also will the coming of the Son of Man be. For as in the days before the flood, they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and did not know until the flood came and took them all away, so also will the coming of the Son of Man be” (Matt. 24:37-39).

“The woman was convinced. She saw that the tree was beautiful and its fruit looked delicious, and she wanted the wisdom it would give her. So she took some of the fruit and ate it. Then she gave some to her husband, who was with her, and he ate it, too. At that moment their eyes were opened, and they suddenly felt shame at their nakedness” (Genesis 3:6-7 NLT).

January 2, 2018

Genesis 3 tells the story of what the poet, John Milton called, “Paradise Lost.” For Adam and Eve gave in to the three-fold temptation of eating the forbidden fruit. Notice the three observations that Eve makes of the forbidden fruit: 1) It was “beautiful” to the eyes, 2) it looked like it would taste “delicious,” and 3) the serpent had promised it would make her wise “like God.” At the very “moment” of eating the fruit, humanity’s innocence was lost and so was paradise.

The apostle John recognized this three-fold weakness of humanity. He wrote, “For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world” (1 John 2:16).

Yet, Jesus Christ, as the “second Adam” (1 Cor. 15:45-49), has overcome this three-fold temptation (see Matt. 4:1-11). So, that when we are found in Christ, we are overcomers too (1 John 5:5).

“These are the proverbs of Solomon, David’s son, king of Israel. Their purpose is to teach people wisdom and discipline, to help them understand the insights of the wise” (Proverbs 1:1-2 NLT).

January 1, 2018

The Book of Proverbs contains the God-given wisdom of Solomon. It promises to teach people “wisdom, discipline and understanding.” Wisdom has the good judgment to rightly apply knowledge and experience. Discipline has the insight to be led by wisdom rather than desire. Understanding has a deeper comprehension of knowledge, so that it is able to know and explain a thing simply.

Conveniently, the Book of Proverbs has 31 chapters, so if one reads a chapter a day, it can be read through 12 times a year. That’s 12 times closer to being wise than when the year began!

Yet, the deepest wisdom is to know Christ. As the apostle Paul wrote, “But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God” (1 Cor. 1:24).

“But to you who fear My name the Sun of Righteousness shall arise with healing in His wings; and you shall go out and grow fat like stall-fed calves” (Malachi 4:2 NKJV). “Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book.” (Revelation 22:7 NKJV). “Praise Him for His mighty acts; Praise Him according to His excellent greatness!” (Psalm 150:2 NKJV). “Strength and honor are her clothing; She shall rejoice in time to come” (Proverbs 31:25 NKJV).

December 31, 2017

It’s become my habit to highlight a verse from each of the four daily readings in the One Year Bible on the last day of the year. So, on this last day of 2017, I offer a prayer for all of us from each of the readings:

From Malachi, I pray that we will receive healing and the power to go out kicking up our feet like young calves.

From Revelation, I pray that we will look forward to Christ’s return and be blessed by the promises of His Word.

From Psalms, I pray that we grow in our awareness and acknowledgement of God’s “mighty acts” and “excellent greatness,” so that we are always praising the Lord.

From Proverbs, I pray that as members of His Bride, the Church, we would be be clothed in “strength and honor,” always “rejoicing in time to come.”
I pray these prayers over all of us, knowing that His Word is true, His promises sure, and His ear, always listening, ready to answer the prayers of His people.
In Jesus’ name. Amen.

“Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband” (Revelation 21:2 NKJV).

December 30, 2017

John saw the “holy city,” the “New Jerusalem,” come down. This is the very place that Christ went to prepare, saying, “In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” (John 14:2-3).
He was following the same pattern as any Jewish groom would in the 1st century. Marriages had two ceremonies in those days: First, the betrothal ceremony and then, the wedding ceremony. The groom and his father would pay the agreed upon bride price at the betrothal ceremony. Then, the groom would return to his father’s house to prepare a place for his bride, usually adding on a room or two to his father’s house. Finally, the groom would go to get his bride and bring her to his father’s house on their wedding day, celebrating with a great banquet.
The “New Jerusalem” is the place that the Lord Jesus has prepared for us! The Father has already paid the price for our betrothal when He sent Jesus to die for us. Jesus has risen and returned to His Father’s house to prepare a place for us. Very soon He will return to take us to be with Him.
As my sweet mother used to sing, “I’m bound for that city, God’s home, that bright city. O yes I am!”

Click below to listen…

“I’m Bound for That City” – Wilda Dillon Combs

“Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them” (Revelation 20:11 NKJV).

December 29, 2017

This is the Great White Throne judgment of God. This is not a trial, for the verdict is already in. This is a sentencing. And the resurrected dead both great and small will “stand” (12) for the verdict, which is the “second death” (14).

There appear to be two resurrections and two judgment seats in Scripture. The “first resurrection” (5-6) is for those found in Christ. They will appear before the “judgment seat of Christ” (2 Cor. 5:10). The Greek word translated “judgment seat” is “bema.” The Greek “bema” is not a seat of criminal justice, but of ceremonial reward, as is seen in those who judge at the olympic games. For Christ has already paid the price for their justification. What remains is the giving out of crowns and reward according to their works of faith.

The second resurrection is for those who died without Christ. They will stand for the Great White Throne judgment and be sentenced.

The modern mind may reject the idea of God and a final judgment. Yet, the Word of God is clear. “It is appointed unto men once to die, but after this the judgment” (Heb. 9:27).