June 8, 2018
FIRST DEACON BECOMES PART OF FIRST FRUITS
Stephen was the first among seven deacons appointed by the Apostles. His name means “crowned one.” In addition to his ministry of service (“Deacon” means “servant”), he was a powerful witness for Jesus. It was his preaching that brought him to the attention of the Jewish high council, where lying witnesses falsely accused him.
Stephen, the first deacon, was also the first to experience the persecution in Jerusalem that scattered Christians throughout the Roman world. He was part of a kind of “first fruit offering” from the great harvest of believers in Jesus that gave their lives for their witness. As a result, Christ’s command in Acts 1:8, that they would be His witnesses in “Jerusalem and in all Judea and Samaria, and to the ends of the earth,” was urged forward by the very persecution that sought to stop them.
June 6, 2018
NO OTHER NAME BUT JESUS!
After spending the night in jail, Peter and John were brought before the Jewish Council for preaching in the name of Jesus. The council asked them by what name and authority they had been preaching in the Temple. Peter’s answer was clear. He told them it was by the name of Jesus, whom they had crucified, but God had raised. He explained that Jesus was the fulfillment of the Messianic prophecies in the Scriptures. And he further declared that salvation is found in no other name, but Jesus!
The name of Jesus means “God’s salvation.” This is the only name by which we may be saved. No other name is given. Yet, no other name is needed. Jesus.
June 5, 2018
THE CENTRAL FACTS OF THE GOSPEL
Peter boldly proclaimed the central facts of the gospel to the crowd gathered in the Temple. They gathered in order to see how the man lame from birth, was now able to walk. Yet, Peter’s explanation must have been for more than they bargained. He told them that the lame man had been healed through faith in the name of the One they had killed, but God had raised up! He declared that it was faith in the name of Jesus that made the crippled man whole. This declaration hit many in the crowd like a spiritual lightning bolt, so that many believed.
What were the central gospel facts that Peter preached?
1) “You killed the Author of Life.” Jesus Christ, the Creator and Source of all life, went to the cross to pay for your sin.
2) “God raised Him from the dead.” The resurrection of Jesus is a central fact of the gospel. Life defeated death!
3) “We are witnesses of this fact.” Peter and the apostles were eye-witnesses of everything Christ had done and of his death, burial and resurrection.
4) Faith in the name of Jesus, the Author of Life, is the only way to be saved and receive eternal life.
What irony! What unfathomable mystery! The Author of Life . . . died for our sin? Yet, raised for our justification (Rom. 4:25)? Yes! O yes! These are the central facts of the gospel. We believe the facts. But we put our faith in the Name.
June 4, 2018
FROM FEARFUL DENIER TO BOLD PREACHER
When Jesus was arrested and taken to the high priest’s house for questioning, Peter denied three times that he even knew Jesus. Yet, fifty days later, after witnessing the risen Lord Jesus and seeing His ascension into heaven, Peter and 120 other believers received the Holy Spirit on the day of Pentecost. It was on that day that Simon Peter finally became the “rock” (Greek “Petros” means “rock”), which the name Jesus had given him implied. For Peter went from fearfully denying Jesus in the dark to boldly proclaiming Him in the light of day.
June 3, 2018
LUKE’S SECOND BOOK
The book of Acts, or as some call it, the Acts of the Apostles, picks up where Luke’s gospel left off. Luke was a physician and a traveling companion of the apostle Paul. He wrote an “orderly account” (Luke 1:3) of what Jesus “began to do and teach” in his first book. In his second book, he wrote about the acts and words of the apostles after the ascension of Christ. His primary focus was on two of the apostles, namely, Simon Peter and Paul. Luke addressed both of his books to a man named, Theophilus, whose Greek name means “loved by God” or “friend of God.” Some have suggested that Theophilus was the benefactor for Luke’s two volumes, paying for their publication and distribution. Others take note that since Luke referred to him with the honorific, “most excellent Theophilus,” in his gospel, that he must have been a Roman official or leader.
The truth is no one knows the identity of Theophilus because nothing further is written about him in the Scriptures. But we can know this: The two books written by Luke were written to all those who are “loved by God.”
June 2, 2018
THE LAST LIVING APOSTLE
After Jesus told Peter the manner in which he would someday die for his witness, he asked about John’s future. Peter asked, “What about him, Lord?” The Lord responded that he shouldn’t worry about the plan God had for John’s future. He should focus on following Jesus, not on what happens to John.
John, who was probably the youngest disciple, perhaps still a teen when he started following Jesus, was in fact the last living disciple. He died around the year 100 AD. He was boiled in oil by the Romans but survived. He was exiled to the Island of Patmos where he wrote the book of Revelation. He eventually returned to Ephesus where most accounts state that he died peaceably. All of the apostles died a martyr’s death, except for John. The disciple who Jesus loved lived to see the gospel successfully carried into the next century.
June 1, 2018
THE RACE TO BELIEVING
When Mary Magdalene told Peter and the “disciple that Jesus loved” that the tomb was empty, they ran to see it for themselves. The unnamed disciple won the race, but paused at the tomb entrance, while Peter ran straight in. Finally, John, the beloved disciple, entered the tomb. Remembering the Scriptures concerning Jesus’ resurrection, he believed. John may have been the faster, but Peter was bolder. Yet, both of them won the race to believing.
May 29, 2018
WHAT EVER HAPPENED TO MALCHUS?
All of the gospels tell the story of the high priest’s servant losing an ear to one of the disciple’s swords. Yet, only John names names. We are not surprised to learn that the sword belonged to Simon Peter, but we are somewhat amazed to learn the name of the ear’s owner, namely, “Malchus.” The Synoptics only referred to him as the “high priest’s servant,” but John gave us his name.
John recorded the names, but only Luke recorded the miracle. Jesus healed the ear. Malchus did not have to go through the rest of his life without his right ear. It’s absence would have always reminded him of the sword, but it’s presence no doubt, always reminded him of Christ’s healing touch. I wonder. Does John record his name to add further fact to his testimony? Or is it because Malchus became better known to the disciples later on, having become a disciple himself?
May 28, 2018
CHRIST’S JOY NOW AVAILABLE TO US
What is this joy that resides in Christ? Isn’t it the continual, irrepressible joy that He shares in fellowship with the Father? As Jesus prayed in anticipation for His return to the Father, He prayed that we might become one in this same fellowship. And by being one in fellowship with the Father, Son and Spirit, we might share in their mutual joy.
The apostle Paul wrote that believers are to “be filled with the Spirit” (Eph. 5:18), “walk in the Spirit” (Gal. 5:16), and so bear the “fruit of the Spirit” (Gal. 5:22-23). One of the chief attributes of this “fruit,” second only to love, is joy. This joy comes from being in union with the Spirit.
The apostle John also wrote about this fellowship of joy. In his first epistle, he wrote, “That which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ. And we are writing these things so that our joy may be complete” (1 John 1:3-4).
What is this joy? It is the joy of being in fellowship with the Father, Son and Spirit. It is being held in the embrace of the One who made us, died for us and now offers to live in us.
May 27, 2018
THE ABUNDANT JOY OF PRAYING IN JESUS’ NAME
Jesus has become our Mediator, opening up the way to the Father by giving Himself as a ransom for our sin (1 Tim. 2:5-6). The veil of separation has been torn, allowing our entrance into the Father’s presence in prayer. Asking and receiving from the Father in Jesus’ name, we “will have abundant joy.” This joy is not the request, nor the answer, but the real experience of praying in Jesus’ name. This joy is not only for the moment, but is abundant, overflowing into every area of our lives.
Do you know the abundant joy of praying in Jesus’ name?