Zion, a synonym for Jerusalem, was the location of Solomon’s beautiful Temple. Yet, the “perfection of beauty” must surely point to the coming Messiah whom God would send to “shine forth” out of Zion! He is Jesus the Christ, who now shines forth from the heavenly Zion (Heb. 12:22-24), having accomplished all that was necessary for our salvation.
A saying of Solomon that has had many interpretations. Yet, the principle of sowing and reaping seems to be at the heart of it with an emphasis on generosity and faith. Consider the word “bread.” It may be seen as “seed.” So, it might mean, instead of eating your seed, sow it liberally upon the waters of Spring that when the waters recede, you will find a crop growing there. It may be about sharing with the poor, only to find that we have been rewarded by God later. It may be about taking a risk with our time/talent/treasure, letting it leave our hands (our control), and casting it out to see where God might cause it to prosper. It is certainly about living a life of the open hand. Open to God to receive and open to others to give.
There is a sorrow that comes from getting caught doing wrong and having to suffer the consequence. There is a sorrow that comes in the shape of grief when losing a loved one or experiencing some loss. There is a sorrow that comes as shame and guilt after sobriety returns. Yet, all of these are worldly sorrows that do not produce repentance. Worldly sorrow only produces regret, which ultimately leads to death. For worldly sorrow is about self and circumstance, not God. But “godly sorrow” is different. It is sorrow according to God’s will that brings our sin into contact with the cross of Christ. Instead of being sorry for the suffering that comes from sin, we are sorry for the sin itself because it is what nailed Jesus there. This “godly sorrow” that “worketh repentance” is a gift from God, just as faith is. Repentance and faith are inseparable. In repentance, we turn from our sin. And in faith, we turn to God by trusting in Jesus, God’s provision for our sin.
Five times the psalmist calls for praises to be sung to God. Four times, perhaps to move us to passionate intensity. But with the fifth, to “understanding.” The Hebrew word translated “understanding,” is the word “maskil,” which could also be translated “with skill,” or “with a didactic psalm.” The psalmist encouraged praise that engaged both heart and head. Worship, like love, is to be offered to God with all of our heart, soul, mind and strength.
The apostle Paul quoted Isaiah’s prophecy (Isa. 49:8) concerning the time of salvation that the coming Messiah would bring to both Jew and Gentile alike. Paul declared to the Corinthians that the long awaited for time had come. Paul began both phrases of his application of Isaiah’s prophecy with “behold, now.” The word “behold” demanded that one “look” and “see” with an understanding mind. The word “now” called for a sense of urgency from the one who having understood the gospel, would quickly decide to believe it.
As the Ecclesiates reading for today states, “To everything there is a season, a time for every purpose under heaven” (Eccl. 3:1). So today, we live in the “accepted time” of the gospel, yet let us not “receive the grace of God in vain.” Having heard the gospel, now is the time to accept it. Having accepted the gospel, now is the day to live it out and proclaim it.
This passage is considered a prophetic description of the Messiah, Jesus Christ. As the author of Hebrews wrote when quoting this psalm, “But to the Son He says: Your throne, O God, is forever and ever… Therefore God, Your God, has anointed You” (Heb. 1:8-9). Understanding it as a Messianic writing helps to explain the confusing pronoun use referring to both God and the King with divine attributes. This passage hints at the Father/Son relationship between Jesus as the Son of God, and God the Father, which the book of Hebrews confirms. Jesus is the fulfillment of this prophecy and every Old Testament prophecy. He is the “anointed” One that came and is coming again.
God speaks, asking Job where he was when the universe was created and the singing and shouting of worship first resounded. Who or what are these “morning stars” that sing and these “sons of God” that shout? Many see both of these as metaphors for angelic beings. Certainly, Isaiah described Lucifer as a “morning star” before his fall (Isa.14:12). Yet, surprisingly the Lord may actually be referring to the stars themselves. As Dr Bill Chaplin, an asteroseismologist at Birmingham University, has reported, “Essentially stars resonate like a huge musical instrument.” In other words, stars sing! Even the stars were made to worship the Lord!
The combined effect of having received both the “mercy” and the “ministry” of the gospel strengthened the apostle Paul, so that he did not “lose heart.” The same should cause us to persevere in sharing the gospel. For as Paul also wrote, God has “reconciled us to Himself through Jesus Christ, and has given us the ministry of reconciliation” (2 Cor. 5:18).
The apostle Paul said that he did not need letters or “epistles” of commendation from the believers in Corinth because they were his living “epistles.” They were walking testaments of the gospel of Christ that was “ministered” to them through him. So, Christ was the author and Paul the amanuensis and the Holy Spirit the “ink” by which the gospel was written on their hearts. This is a beautiful picture of discipleship and its fruit.
You may say that you have not written any books, nor had any written about you. Yet, if you are involved in giving the gospel out to others, they have become your “epistles.” If you are involved in life on life discipleship, your disciples are your living legacy.
The grief that covered Job like a cloud affected even his ear for music. The harp, a stringed instrument, was often employed by David to lighten the mood of King Saul. It was an instrument used in worship and in times of celebration. Yet, to Job’s ear, the vibration of the strings sounded mournful, vibrating at the frequency of his sorrowing soul. And the flute, a wind instrument, with its light, breathy lows and clear sparkling highs, was often heard accompanied by percussion at times of feasting. But to Job, the flute had become like a weeping human voice breathing out a dirge, perhaps reminding him of the times when his children enjoyed such feasts. Grief is like that. It darkens the sights and sounds of human perception, so that the spectrum of life’s color is reduced to gray.
The book of Job helps give vocabulary to our grief. But we must read to the end. For we are not to grieve as those who have no hope (1 Thess. 4:13). Our hope is in Christ, the One who has defeated sin, death and the grave.
How does the music sound to you today?