“Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; but we will give ourselves continually to prayer and to the ministry of the word” (Acts 6:3-4 NKJV).

June 8, 2017

It didn’t take long for the early church to experience the complaints of its members. The apostles had apparently started a food distribution ministry to the widows, but the church had grown so rapidly that the size of the task had become overwhelming. Plus, the Greek background believers complained that the Jewish background believers were neglecting their widows. What began as a complaint about unfair food distribution had become an accusation against the apostles of racism.

Depending on how the apostles responded, this problem could have either split the early church or severely slowed it down. If they had turned a deaf ear to the complaint and done nothing to address it, the disunity probably would have split the church. But if they had focused the work of the apostles on working at the tables to distribute food fairly, then they would have neglected their true calling, namely, the ministry of the Word and prayer, which would have severely slowed the growth of the church.

However, the apostles responded wisely, gathering the people together, they asked for seven men to be appointed as “deacons” (Greek: diakonos – “servant”) to administer the widow ministry and to address the disunity. In this way, they wisely delegated this ministry, so that they didn’t neglect their own ministry calling.

The first-century church offers a wise paradigm for ministry in the 21st-century church. It is wise to set apart certain ministers to focus on caring for the physical needs of the flock. But it is equally wise to set apart pastors who are to focus on preaching and teaching the Word and praying for the flock. Both are needed in the church today.

‘Now the days of David drew near that he should die, and he charged Solomon his son, saying: “I go the way of all the earth; be strong, therefore, and prove yourself a man.”‘ (1 Kings 2:1-2 NKJV).

June 7, 2017

David’s last words to his son, Solomon, sound somewhat generic and masculine: “Be strong and prove yourself a man.” Yet, the verses that follow show that what he meant was that Solomon should “be strong” in the Lord and in His promises. And what he meant by “prove yourself a man,” was that Solomon should keep the charge of the Lord and always walk in His ways.

David understood strength and manhood differently than the world. He wanted his son, Solomon, to be strong in the Lord and to walk as God’s man in all His ways. Yet, Solomon would not prove to be the man that David had hoped for, turning away to worship false gods as he grew older.

But God did not forget His promise that David would not “lack a man on Israel’s throne.” He sent His only Son, Jesus, to be born into the line of David, and to establish His eternal kingdom. Jesus was strong in the Lord and proved Himself the Son of Man, who takes away the sins of the world.

As Pilate said, “Behold the man!” (John 19:5).

‘And his father had not rebuked him at any time by saying, “Why have you done so?”’ (1 Kings 1:6 NKJV).

June 6, 2017

When King David was old, his son Adonijah decided to make himself king. He followed the tactic of his rebellious older brother, Absalom, and started riding around Jerusalem in a chariot with fifty men running before him. As before, David was passive and did nothing to stop his son’s behavior.

Fortunately, Nathan the prophet worked to remind David of his promise to make Solomon king after him. Following a carefully worked out strategy, Nathan and Bathsheba, the mother of Solomon, went to David and helped move him to action.

Great leaders and warriors don’t necessarily make great fathers. And they rarely do a good job at preparing their organizations for a smooth and successful succession. Yet, God gave David excellent counselors, such as Nathan, who helped make the transition from David to Solomon the most successful succession in all of Israel’s history.

Starting well is good, but finishing well is even better.

‘Again the anger of the Lord was aroused against Israel, and He moved David against them to say, “Go, number Israel and Judah.”’ (2 Samuel 24:1 NKJV).

June 5, 2017

The Scripture does not say why the Lord’s anger was “aroused against Israel.” But pride was the likely culprit. For the Word of the Lord rightly says, “God opposes the proud, but gives grace to the humble” (Prov. 3:34, James 4:6). And in this one verse the word “against” is mentioned twice to describe the Lord’s position towards Israel.

Pride is the root of spiritual rebellion and God hates it. And David was “moved” to an act of pride by calling for a national census. Satan was no doubt involved in this temptation of David (1 Chron. 21:1), yet it was the Lord who allowed David to be the instrument of both His wrath and of His mercy.

The Lord sought to cure Israel and Israel’s king of their national pride, that they might humble themselves and instead take pride in the Lord Himself.

Be careful about taking pride in a people, place or nation for you will find yourself an opponent of the Lord. Instead, be humble and join the Lord’s side that His grace might be poured out upon you.

‘I was glad when they said to me, “Let us go into the house of the Lord.”’ (Psalm 122:1 NKJV).

June 4, 2017

One of David’s fifteen “Psalms of Ascent,” to be sung while climbing the steps up to the Temple Mount. It begins by expressing David’s “gladness” at the invitation to go up to the house of the Lord. Such joy for corporate worship should be on every believer’s heart in anticipation of its perfection in heaven. Yet, David’s gladness was not only in anticipation of his worship destination, but also for the worshiping congregation that would join together with him in praising God along the way.

The invitation is still offered today, “Let us go into the house of the Lord!” Will you join the happy throng?

“These all continued with one accord in prayer and supplication, with the women and Mary the mother of Jesus, and with His brothers” (Acts 1:14 NKJV).

June 3, 2017

Just before His ascension, Jesus told the apostles to wait in Jerusalem for the promised Holy Spirit, so that they would receive power to be His witnesses. They obeyed. The remaining eleven disciples gathered in an upper room in Jerusalem “with the women and Mary the mother of Jesus, and with His brothers.”

Those scattered in fear by Christ’s crucifixion were now gathered in faith by Christ’s resurrection and ascension. Even the brothers of Jesus were in “one accord” with the disciples now, having come to faith after His resurrection.

This little band of believers “continued” in united prayer over the next ten days while the rest of Jerusalem lay unaware of the spiritual earthquake that was about to turn the world upside down for Christ.

“How much better to get wisdom than gold! And to get understanding is to be chosen rather than silver.” (Proverbs 16:16 NKJV).

June 2, 2017

Gold and silver are the currency of the world, but in heaven they will be as common as the stones we walk on. However, wisdom and understanding are both valuable here and essential for heaven. And where do we “get wisdom?” It is found in Christ alone. For “Christ is the wisdom of God” (1 Cor. 1:24). True riches are found in Christ alone (Phil. 4:19).

‘Then the king was deeply moved, and went up to the chamber over the gate, and wept. And as he went, he said thus: “O my son Absalom—my son, my son Absalom—if only I had died in your place! O Absalom my son, my son!”’ (2 Samuel 18:33 NKJV).

June 1, 2017

David’s grief at news of his son’s death is perhaps the most vivid expression of mourning in the Bible. He was “deeply moved” when he heard the news. The Hebrew word here refers to a “violent trembling” of the body. David was wracked with grief. His weeping could be heard by all those returning from successfully defending the king. Yet, their sense of victory was dulled by the king’s wailing.

Surely David’s grief was magnified by his own sense of regret as a father, knowing that it was his own sin that sowed the seeds to Absalom’s rebellion. However, David the father had forgotten his role as David the king, and this negligence could’ve led to his demise had not Joab intervened.

Yet, even in this sad picture we catch a glimpse of our Savior’s love for us. For He loved and wept over us while we were still sinners in rebellion against Him.

Remember His lament over Jerusalem the week of His passion? “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing!” (Matt. 23:37).

Like David, Christ declared His desire to “die in our place,” and more than that, He actually came down and took our death, that we might receive His life.

“But one of the soldiers pierced His side with a spear, and immediately blood and water came out” (John 19:34 NKJV).

May 31, 2017

The apostle John, who was the only disciple near the cross when Jesus was crucified, was also the only gospel writer who reported these final details of Christ’s death. Perhaps John made sure to include his eyewitness testimony of the grisly details because of the Gnostic heresy that was already at large by the time of John’s writing.

The Gnostics (From the Greek word “gnōsis,” meaning “knowledge”) believed that they had obtained mystical or secret knowledge of the divine. They saw the material world as inherently evil and only the spiritual as good. Therefore, they rejected the idea that Jesus had actually come in the flesh. And as a result, they rejected that Jesus had truly died on the cross. In their view, “it only appeared” as if Jesus had died (The Gnostic heresy clearly affected Islam’s view of the crucifixion as the Quran uses an almost identical description).

John’s gospel was especially concerned with reporting the diligence of the Roman executioners in confirming Christ’s physical death. He reported the soldier’s spear piercing Christ’s side and the mixture of “blood and water” pouring out. Although John had no awareness of modern medical knowledge, many physicians today have noted that a piercing of the pericardium, the fluid-filled membrane surrounding the heart, would’ve resulted in the sight that John witnessed. The blood and water was a sure sign of Christ’s death.

John followed his reporting of the blood and water with a strong declaration that reminds one of a courtroom witness taking an oath to speak the truth. He said, “And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe” (John 19:35).

John wanted to make sure that everyone knew that he had witnessed Christ’s physical death. For if Jesus didn’t die, there would be no redemption, no payment for our sin. And if Jesus didn’t die, there would be no need for his resurrection.

But Jesus did die and He was raised. That is the truth that John reported. And that is the truth that we believe.

‘Jesus answered, “You could have no power at all against Me unless it had been given you from above.”‘ (John 19:11 NKJV).

May 30, 2017

The Roman governor, Pontius Pilate, warned Jesus that he had the power to crucify or release him. Jesus replied that the only reason he could have any authority against Him was because it had been given him “from above.” In other words, God the Father had authorized the crucifixion of His Son.

Jesus gave His life willingly, no one took His life from Him. As Jesus said, “I lay down my life that I may take it up again. No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father” (John 10:17-18).

As believers, we are under Christ’s authority. We have received His charge. We can walk in confidence that no worldly power can touch us without His knowledge and permission.