March 19, 2017
Moses was a faithful servant to the Lord. He passed along “everything” that the Lord had commanded him to say to the children of Israel. He did not add to, nor subtract from, nor water down the Word of the Lord. He told them all, just as the Lord had said to him. The Lord commended him for this.
Where is the witness for Christ today that would say all that the Lord has told them? Where is the expositor that would preach the whole Word of God? Where is one that would be faithful like Moses in communicating everything that God has commanded?
March 18, 2017
Do you skip over names and places in your Bible reading? If so, you’re missing one of the richest parts of the Bible, namely, its historical and geographical rootedness. In these two verses, we see Luke’s careful research and historical accuracy on display. Wherever skeptics have cast doubt at the Bible’s historicity, it has stood the test of comparison to extra-biblical sources and to archaeological discoveries. The gospel of Luke is a historical masterpiece of its time.
Here’s an assignment for today: Look up all of the names, titles and places found in these two verses. Let your own research give color and shape to the time and setting of John the Baptist’s appearance on the scene. As you do this, ask the Lord to speak to you in your study and deepen your faith and understanding. The Word of God is true and powerful!
March 17, 2017
After a frantic, three day search, Mary and Joseph found twelve year old Jesus with the teachers in the temple. Mary asked why He had done this to them, causing them such worry, searching for Him. They didn’t understand Jesus’ reply at the time, but Mary continued to ponder such things in her heart.
Mary and Joseph and their entourage hadn’t even noticed that Jesus was missing from their company until they had gone well down the road to Nazareth. They went a whole day’s journey before they missed His presence. Then, they panicked as they looked for Him.
How many times have you headed out without Jesus? How many times have you gone a whole day without even missing Him? Where can we find Jesus? Where do we seek? Look to the Father’s business. You will find Him there. Wherever the Father is at work, Jesus will be at work with Him. Those who would be with Jesus, will follow Him in the Father’s work.
March 16, 2017
Two “beholds.” The “behold” of old Simeon pointed to the “behold” of Jesus on the cross.
When Joseph and Mary took eight-day old Jesus up from Bethlehem to Jerusalem to be circumcised, they were met in the temple by a man who was diligently waiting for the Christ. It had been revealed to him by the Spirit that he would not die before seeing the Messiah. As soon as he saw the Child, he took him into his arms and blessed him. Then, he turned to Mary and said, “Behold… a sword will pierce through you own soul.” Now, that’s a strange thing to say to the mother at a bris! “He’s a beautiful baby, but he will cause you to feel like a sword pierced your heart!”
Surely, the “behold” of Simeon must have flashed across her memory as she stood at the cross and heard her crucified Son say to her, “Woman, behold your son.” Jesus said this to Mary as he turned her care over to his disciple John. And to John he said, “Behold your mother.”
The Spirit had revealed this day to old Simeon and now Mary saw it with her own eyes, “Behold, the Christ who dies on a cross for the sins of humanity.”
March 15, 2017
Can you keep a confidence?
A gossip cannot be trusted. Their MO (Modus Operandi) is to tell everything they know and to add a little to the story to spice it up. If you know someone who is constantly telling you someone else’s secrets, then be sure not to tell them yours! But a faithful friend can be trusted.
March 14, 2017
Have you been snake bit?
There are three types of snake venom: Hemotoxic, which acts on the heart and cardiovascular system; Neurotoxic, which acts on the nervous system and brain; and Cytotoxic, which has a localized action at the site of the bite.
There’s another kind of venom that works on the spirit. It comes not from snakes, but from other people. It’s the venom of ingratitude. It’s the poison of grumbling. And it is more dangerous than most people realize.I think that the venomous nature of complaining must’ve been the reason the Lord sent serpents among the Israelites. He wanted to show them the dangers of ingratitude.
What is the anatomy of ingratitude?
– A heart that won’t wait on God.
– A mouth that speaks against God.
Why is grumbling against God?
– It questions God’s sovereignty (“Why have you brought us up out of Egypt to die in the wilderness?” v.5)
– It denies God’s provision (“For there is no food and no water” v.5)
– It rejects God’s grace (“Our soul loathes this worthless bread” v.5)
What is the cure for ingratitude?
1) Confess it as sin. (“We have sinned” v.7)
2) Pray that God would remove the venom of ingratitude. (“pray to the Lord that He take away the serpents” v.7)
3) Focus on God’s provision and be thankful. (“if a serpent had bitten anyone, when he looked at the bronze serpent, he lived” v.9).
March 13, 2017
To speak or strike?
There were two “water from the rock” miracles under Moses’ wilderness ministry. The first was at Horeb, early in the Israelites 40 year trek. In this, Moses was instructed by God to “strike the rock,” and water would come out of it for the people to drink (Ex.17:1-7). And Moses obeyed. Some 38 years later, the children of the generation who had complained against Moses, complained of no water again. The sins of the fathers are passed on to the sons. Complaining is catching.
The second time, God told Moses to “speak to the rock” and it would yield water. But Moses disobeyed. Nearly 40 years of the Israelites’ complaining had no doubt taken a toll on him. So Moses, took his rod and struck the rock twice, yelling, “Hear now, you rebels! Must we bring water for you out of this rock?” (Num. 20:10). Moses acted out of frustration and anger. He not only struck the rock rather than speaking to it, he took credit for the miracle: “Must we fetch water for you?”
The Lord still honored Moses before the people, allowing water to gush forth from the rock in spite of his disobedience. But Moses and Aaron would pay the price for not considering the Lord’s holiness before the people. Neither of them would enter the Promised Land.
The issue is not whether to “speak or strike.” The issue is about obeying God’s Word and giving Him all the credit for what that obedience brings forth.
March 12, 2017
The Lord had the heads of house from each of the twelve tribes carve their names into their staffs and Moses placed them in the tabernacle. The next day, all the rods were brought out, “and behold,” only Aaron’s staff had bloomed and brought forth almonds. This was done to put to rest the complaints of those who rebelled against Moses’ and Aaron’s leadership, and therefore God’s leadership as well. Only God could cause a dead stick to bud, blossom and bring forth fruit.
The Hebrew word for an almond tree literally might be translated, “waking” or “watching tree,” for the almond tree was the first to bloom in late winter, in anticipation of spring. The Greeks used to put a cutting of almond blossoms in their homes in celebration of the coming spring season and the end of winter. With the appearance of almond blossoms, it was time to “watch” for spring.
Jeremiah saw a vision of an almond branch and the Lord told him it signified His intent to “watch” over His Word and to make it come to pass (Jer. 1:11-12). Isaiah saw a living rod sprout from the dead stump of Jesse, whose name was also called Israel. He wrote, “There shall come forth a Rod from the stem of Jesse, and a Branch shall grow out of his roots” (Isa. 11:1).
The fruitful rod of Aaron points to its fulfillment in the Great High Priest, Jesus. For He is the Rod of Jesse, the Branch of Israel. He is the fulfillment of the Word. He is the almond blossom announcing the end of winter.
March 11, 2017
At the sound of Jesus’ last cry, the thick curtain separating the Holy of Holies from the rest of the temple, was rent from top to bottom, opening the way. This must have been quite startling to the priests who witnessed it during the exact time of afternoon prayers. For it was at the “ninth hour” that Jesus cried out, which was the final time of daily prayers. The Jews counted time from sunrise at 6AM which they called the “first hour,” so the “ninth hour” would have been 3PM. There were three daily prayer times, except on the Sabbath when there were four. The daily prayer times were: Morning prayers at 9AM, Midday prayers at Noon, and Afternoon prayers at 3PM. It was during the third prayer time that Jesus cried out with a loud voice, saying “It is finished!” (John 19:30). And the temple veil was torn asunder.
From that moment, Jesus, our Great High Priest, opened up “a new and living way” by His blood, so that we are able to enter the “Holiest” place and bring our requests before the Father (Heb. 10:19-22).
March 10, 2017
Wealth is useful when facing human justice. It pays for attorneys and even judges of a certain type. Yet, “riches do not profit” when we face the judgment seat of God. All the treasure in the world is useless on that day. As one has said, “You never see a hearse towing a UHaul.” However, this is not a diatribe against affluence, but a warning against short term thinking. Worldly wealth only gives the illusion of security, the instant we breath our last, that fantasy evaporates. Worldly currency has no value in heaven.
But righteousness, or godliness as the apostle Paul calls it, “is profitable unto all things, having promise of the life that now is, and of that which is to come” (1 Tim. 4:8). Therefore, pursue righteousness, which is only found in Christ Jesus. For God made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him” (2 Cor. 5:21). How do we exchange our sin for this heavenly currency of righteousness? Believe. Believe in what God has done for you in Christ. As as it was said of Abraham, “He believed in the Lord, and He accounted it to him for righteousness,” so shall it be for you. Only righteousness delivers from the final death sentence.