March 5, 2017
Again we return to one of the favorite themes of the Psalmist, namely, the “lovingkindness” of God. This attribute in the Hebrew is called “chesed.” It describes the unconditional and covenantal love of God. The Psalmist wrote that they had “thought on” this Divine attribute in the temple. In other words, they had “meditated on” God’s lovingkindness, literally, “likening or comparing” it to what they knew, in order to understand it and appreciate it better.
Today as believers, we are God’s holy temple. When we gather as the church, we encourage one another to “think on” God’s lovingkindness just as the saints of old, yet with greater illumination and understanding. For we have God’s greatest expression of His “chesed” love, the Lord Jesus Christ. Let us meditate on God’s great love today. As the apostle John wrote, “See what great love the Father has lavished on us!” (1 John 3:1 NIV).
March 4, 2017
Singing praises to God should engage both the heart and the mind. All kinds of singing is encouraged by God’s Word. The apostle Paul wrote, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Col. 3:16). Modern praise songs, with their simple repetitive phrases, help move the heart, but soon feel shallow without the rich theology found in many older hymns. Both are needed. A survey of the 150 Psalms of the Bible, reveals a wealth of songs and hymns that engage both heart and mind. We are to sing songs that stir our emotion, with an exclamation on the end! But we are also to sing songs that deepen our “understanding,” so that the Word “dwells richly” in our minds too.
March 3, 2017
And so ended the day of Passion Week, Palm Sunday, 33 AD. After a very eventful day, Jesus and the Twelve spent the evening in Bethany, no doubt at the home of Lazarus, Martha and Mary. The Bible offers more detail about this week, than any other week since the week of creation recorded in Genesis.
Creation Week Passion Week
Day 1/Sunday Light Triumphal entry
Day 2/Monday Sky and seas Cleansing the Temple
Day 3/Tuesday Land and plants Teaching in the Temple
Day 4/Wednesday Sun, Moon and stars Anointed in Bethany
Day 5/Thursday Birds and fish Last Supper & Garden
Day 6/Friday Animals and Man Crucifixion and Death
Day 7/Saturday Rested In the tomb
Day 8/Sunday Man’s Fall Christ’s Resurrection!
The Bible zooms in on these two weeks for a day by day account. In the first week, all is created, yet man falls into sin. In the second week, all is redeemed by Christ’s death and resurrection!
March 2, 2017
Denoted a “maskil” by the Psalmist, this psalm sought to instruct concerning the future glory of the Messiah and His bride. Verse seven is especially instructive of the identity of the Messiah:
1) He will love righteousness
2) He will hate wickedness
3) He is God (See Psa. 45:6 “Your throne, O God”). The Hebrew translated “Therefore God, Your God” might also be translated, “O God, Your God.” This would make it a direct address to the Anointed One as God, yet also reveal that the Lord is His God (See Hebrews 1:8-9).
4) He is the “Messiah” (Literally, “anointed one.” ). In the New Testament, “anointed one” is rendered “Christ.”
5) He is the Groom. The “oil of gladness” points to the joy of the wedding supper celebrating the union of Christ and His Bride, the Church. It was for this “joy” (Heb.12:2) that Christ endured the cross.
6) He is the superior Mediator (See 1 Tim. 2:5, Heb. 9:15). His anointing is “more than” His companions. The high priests that offered mediating sacrifices before His coming were anointed, but their anointing was inferior to His and only a type pointing to fulfillment in Him.
7) He is human. That the former anointed ones were human and considered His “companions,” points to the His humanity.
This psalm was set to the tune of “The Lillies,” according to the Psalmist’s inscription, and sung in Temple worship. Yet, when the Messiah came, they did not recognize Him. But those who have recognized Him, sing of Him still, and will continue to sing of and to Him for ages to come.
March 1, 2017
After offering many reasons why the Lord should help, the Psalmist ultimately based his appeal on the Lord’s own “mercy.” The word in the Hebrew is “chesed,” which may also refer to God’s loving-kindness, his covenantal and unfailing love. In the New Testament this most closely matches the word “agape” love, as found in John 3:16, “For God so loved.” The Psalmist was praying, “Rise up our Help and redeem us according to the quality of Your covenantal love and not according to our own desert.”
February 28, 2017
Jesus often used hyperbole to make a point. After taking a child onto his lap, he warned against anyone who would cause such a little one who believed in Him to stumble. He told them it would be better that such a one have a millstone hung around their neck and be cast into the sea. Then, he warned against allowing anyone or anything to cause us to sin as well. He illustrated this with three parts of the human body, the hands, the feet and the eyes, in his warning to drive home the extreme seriousness of sin’s penalty. He taught that it was better to enter heaven missing a hand, a foot or an eye, than to go to hell with them. Perhaps the apostle John had these three warnings in view when he wrote, “For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world” (1 John 2:16). Do not let anyone or anything, no matter how dear it may be to you, cause you to choose sin over believing in Christ.
February 27, 2017
The Lord taught the Israelites that they were to “be holy to” Him. It was He that had “separated” them from other “peoples.” Just as the temple implements and clothing were actually common until they were “separated” from others and set apart for special use, so they were to “be holy to” the Lord. That they were chosen “from the peoples” of the world was not a rejection of the other nations. The Israelites were not holy to Him because of who they were, but because of who He is. He had chosen them and “separated” them from other peoples because of His intent to make them the means by which He would call all peoples to Himself. The prophet Zechariah wrote of this future purpose, saying, “Many nations shall be joined to the Lord in that day, and they shall become My people. And I will dwell in your midst” (Zech. 2:11). Until then, the many moral, civil and ceremonial laws were given to separate the Israelites from the other nations and prepare them to be the people to whom the Messiah, God’s Son, would be born. As John wrote in fulfillment of Zechariah, “And the Word became flesh and dwelt among us.”
February 26, 2017
David had learned to encourage himself in the Lord (1 Sam. 30:6). This psalm illustrates his method. When he felt down or out of sorts, he didn’t just drag on, he stopped and found a quiet place to get alone with God. He addressed his soul, searching inside for the source of his own “disquiet.” Getting in touch with his own feelings and doubts, he carried them to the Lord, confessing his soul’s condition and changing the object of his hope from self to God. He was essentially saying, “Soul, stop hoping in yourself, that’s why you’re feeling so worried. Instead, hope in God!” After a look in the mirror to see the source of his soul’s condition, he looked up to seek the “countenance” of the Lord. Like the countenance of an anxious child that brightens to a smile when seeing the face of his mother, so David sought the help of seeing the Lord’s face.
February 24, 2017
The Lord told Moses to tell his brother, Aaron, that even though he was the high priest, he was not allowed to enter the Holy Place “just any time” he wanted. The Holy Place, or the Holy of Holies, was the inner room behind the veil that contained the Ark of the Covenant. Covering the Ark was a golden lid fashioned between two golden cherubim that was called the “mercy seat.” Upon this, the presence of the Lord would rest in the form of a cloud. It was on this mercy seat that the high priest was to sprinkle the blood of atonement once a year on the Day of Atonement (“Yom Kippur”). This was the only time that the Lord permitted him into His throne room (With the exception of when the camp had to be packed up for travel, at which time the cloud would move out of the Tabernacle and become a pillar of cloud leading the people).
This was the old covenant until Christ was crucified and the curtain to the Holy Place was torn (Matt. 27:50-51), establishing a new covenant and opening up a new way to God’s throne room to all who are in Christ Jesus. Now, we can enter at any time because Christ, our Great High Priest, is ever seated at the right hand of the Father, interceding for us (Heb. 8:1-2). We can “come boldly to the throne of grace, that we might obtain mercy” (Heb. 4:16) because of Christ’s priestly work on our behalf.
February 23, 2017
Why does God’s Word contain laws concerning leprosy?
The laws in Leviticus are in three categories: 1) Moral, 2) Ceremonial and 3) Civil. Moral laws are perpetual, revealing the character of God and showing us how to treat both God and man. Ceremonial laws have to do with temple worship, holy days, and the sacrificial system. Civil laws have the effect of setting the Jews apart as God’s peculiar people. The leprosy laws fall into the last two categories, they both preserve the holiness of corporate worship and protect the civil community from communicable disease.
Yet, within these laws there are spiritual signs that point to Christ. Consider the elements of the law of the leper for the day of his cleansing: two birds, cedar wood, scarlet and hyssop.
– The two birds: This points to the union of the two natures in Christ, both human and divine. The one sacrificed and its blood shed points to His crucifixion and death. The one let loose points to His resurrection and ascension.
– The cedar wood: This points to the cross itself.
– The scarlet: The color of the robe the Roman soldiers put on Christ and mocked Him (Matt. 27:28).
– The hyssop: The Roman soldiers lifted a sponge filled with sour wine with a hyssop branch to Christ on the cross (John 19:28-30).
Leviticus is rich with spiritual meaning and metaphor when we read it through the lens of the New Testament.