December 24, 2016
Those who will come to faith in Jesus as the Messiah during the tribulation will sing a song of Moses and a song of the Lamb. These are Messianic Jews. The song of Moses may refer to the song that the Israelites sang in Exodus 15, a song of deliverance from Egypt. However, now they have believed in the Messiah of whom Moses was only a type. So, they also sing a song of the Lamb, celebrating the One who is both Savior and King. The ones singing this song of Moses and of the Lamb are the focus of the Great Tribulation. For while the seven years of tribulation are a time of judgment, they are also a time of great revival among the Jews who finally embrace Jesus as the Lamb of God. For some of us, the only way to get us to consider faith in Jesus, is to go through a time of tribulation. Many of us have to hit bottom before we will ever look up.
December 23, 2016
John saw an angel flying with the “eternal gospel” proclaiming it to everyone on earth during the time of tribulation. Even as the great majority of humanity had chosen to follow the antichrist, God still made sure the good news was heard, so that they were without excuse. This gospel is “eternal” because… (from Barnes Notes)
(1) “its great truths have always existed.”
(2) “it will forever remain unchanged.”
(3) “its effects will be everlasting” for those who believe.
It is this “eternal gospel” that God has given in order to rescue us from sin, separation and death.
December 22, 2016
John’s prophecy tells of a figure that will recover from a “mortal wound” (Rev. 13:3), that will unite the world in worshiping him. This individual is sometimes called the Beast or the Antichrist. He is a counterfeit christ sent by Satan to deceive the world during the last 3 1/2 years of the Tribulation. Yet, those whose names are written in the Lamb’s “Book of Life” will not worship him, for they know and follow the true Christ. How do you keep from being deceived by a counterfeit? By knowing and believing in the genuine article.
December 21, 2016
The prophet Zechariah was a contemporary of Haggai. Both of them wrote to encourage the Jews who had returned to Jerusalem from their 70 years of Babylonian exile. Zechariah began to prophesy during the reign of Darius, king of Persia (Zech. 1:1), under whose governance the Jews were allowed to return and rebuild Jerusalem. He instructed them not only to return to Jerusalem, but to return to the Lord! This is a word to those who have gone astray. Return! Repent of your sins and return to the Lord of Hosts and He will surely return to you.
December 20, 2016
Who are these two “prophets” (witnesses)? As a rule, the Old Testament is best understood through the lens of the New Testament. But an understanding of the book of Revelation often requires a reversal of this approach, as it is filled with Old Testament imagery and reference. The description of the “two prophets” is a clear allusion to the “two olive trees” found in Zechariah 4. There, the angel told Zechariah that these two are “the anointed ones who stand beside the Lord of the whole earth” (Zech. 4:14). Those with a historical view of Revelation have named various heroes of the faith in the early church as the identity of the two witnesses. But holding to a futurist view of Revelation, I believe that these two witnesses are yet to come. Their identity is not named, yet their description brings to mind the ministries of Moses and Elijah. Certainly, they are the two who stood with the Lord on the Mount of Transfiguration. Perhaps, they will be the ones who stand for Him again in the future at the end of days.
December 19, 2016
The psalmist David expressed his confidence that the Lord would “fulfill His purpose” for him. He did not ask God to bring to pass his own plans, but that God would “fulfill” what He planned for David’s life. He prayed, “God use me for the express purpose for which You made me!” This can be our prayer too. We can join David in praying, “Lord, fulfill Your purpose for me.”
December 18, 2016
Six of the seven trumpets have been blown, yet humanity “did not repent.” If God’s singular purpose during the Great Tribulation would be to judge humanity’s sin, then a single, swift flood like in the days of Noah would suffice. But God’s activity is aimed at repentance. He wants to bring the remnant of His people to repentance and saving faith. The means may seem harsh, but they reveal the depth of sin bound up in human hearts. Even after six trumpets of judgment, the “rest of mankind” continues wallowing in sin and false worship. The horror of this segment of Revelation is not God’s judgments, but humanity’s lack of repentance.
December 17, 2016
Seven is a significant number in the Bible. The Bible opens in Genesis with the seven days of creation and it begins to draw to a close with the seven trumpets of judgment in Revelation. The number seven signifies completion. The apostle John wrote of seven signs and seven “I AM” statements in his gospel, and in his vision on the Isle of Patmos he was commissioned to write to seven churches, symbolized by seven lampstands. He saw seven stars, seven seals, seven vials, seven plagues… and here, he saw “seven angels” who were given “seven trumpets.” The trumpet is a unique instrument, sounding a loud, piercing tone that demands attention. It is a symbol of considerable consequence in the Bible. It was used to sound an alarm of war, a call to assemble, or a command to march. Yet here, it announces the release of seven plagues or judgments upon the earth. These seven trumpets are not blown simultaneously, but sequentially, giving fallen humanity time to repent, just as the ten plagues of Egypt were given in ever-increasing sequence to call Pharaoh to repentance. This Day when the seven angels will be given seven trumpets has not yet come. It is still future. It stands as both a prophetic warning to sinners and a promise to the saints, whose prayers ever rise like “incense” (Rev. 8:3-4) before God’s heavenly throne.
December 16, 2016
Written 700 years before Christ was born, this prophecy correctly predicted that the birth of the Messiah would be in the tiny town of Bethlehem. Bethlehem was also called the “Town of David,” as it was King David’s birthplace. How fitting that the “One to be Ruler in Israel,” the Son of David, would be born there too. The name Bethlehem means “house of bread” (Hebrew: “Beth” – “house,” + “lechem” – “bread”). How appropriate that the “Bread of Heaven” would be born in the “House of Bread.” This small town was also known for the quality of its sheep and because of its close proximity to Jerusalem, it became one of the main sources of passover lambs that were sold for sacrifice in the Temple. How shocking, yet how wondrous that this One “whose coming forth is from of old, from ancient days” would be the Lamb of God born in a Bethlehem stable.
December 15, 2016
Micah prophesied that “kingship” would come to a “hill” where stood the “tower of the flock.” This prophecy points to the birth of the Messiah, Jesus Christ. In the Hebrew, the phrase “tower of the flock” is “Migdal Edar.” It described both a tower and a place. It would have been a two-story stone watchtower that the shepherds used to keep watch over their flocks. And “Migdal Edar” also described a place near Bethlehem on the road to Jerusalem (Gen.35:19-21). The tower would have been on a “hill” to enlarge the shepherd’s view from the top story. The bottom story was used as a stable for newborn lambs. The shepherds of Bethlehem were known for raising sacrificial lambs to sell to the Temple in Jerusalem. It was to these shepherds at “Migdal Edar” that Micah prophesied the Messiah, the Lamb of God, would come. And so He did.