September 7, 2016
After David repented of his sin of adultery, he prayed that God would “create” in him a “clean” and pure heart. The Hebrew word for “create” is the same as is found in Genesis 1:1 (בָּרָא, bera), “In the beginning God ‘created’ the heavens and the earth.” David wasn’t asking God to clean up his heart. He was asking God to give him a new and pure heart, one that would have a “right” and steadfast “spirit.” He longed to have a heart that would please God. This is a prayer and a spiritual longing that has been answered in Christ. Those who come to Jesus are made a “new creation” (2 Cor. 5:17).
September 6, 2016
The Psalmist reminded the people of Israel that offering sacrifices without a heart of true righteousness and thanksgiving were not acceptable to God. His apparent “silence” over their hypocrisy and sin would soon pass and He would come in judgment. The fact that they were children of Abraham did not necessarily give them the right to say, “The Lord is ‘our’ God.” They needed more than circumcision of the flesh. They needed a “circumcision of the heart” (Rom. 2:29) in order to be children of God. God has not kept silent. He has spoken through His Son, Jesus, so that we might believe on Him as Savior and become children of God. And God will not keep silent. He will soon speak again through Jesus as Judge. He will clothe Himself in the terrible robes of justice, like a devouring fire and a mighty tempest, He will come to judge the living and the dead. God does not stay silent.
September 5, 2016
The example of Christ’s generosity should inspire and empower our own. He took on the poverty of our separation, sin and death, that we might receive the riches of His sonship, righteousness and eternal life. Having received this grace of Christ, we also have received His generous character. We can live the life of the open hand, one hand open to God receiving, the other hand open to others giving. As Jesus said, “Freely you have received, freely give” (Matt. 10:8).
September 4, 2016
Thinking on God’s “steadfast love” is an appropriate act of worship. What kind of love is this? The Hebrew word is “chesed,” which may be translated “lovingkindness” or “covenantal love.” In the Greek New Testament, the word “agape” would be its equivalent. This kind of unconditional, unmerited, and unchanging love is worthy of our meditation. The psalmist spoke of his meditation of it in worship, yet it’s supreme revelation isn’t found until the cross of Christ. It is in Jesus that we see God’s steadfast love made manifest. As John said, “This is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins” (1 John 4:10). Beloved, think on this steadfast love of God revealed in Jesus Christ!
September 3, 2016
How many times has your mouth led you into sin? How quickly it seems to speak without thinking. It makes promises it can’t keep and it offers opinions on things of which it has no knowledge. It exaggerates for pride’s sake and denies to avoid accountability. It is, as James has said, “an unruly evil” (James 3:8). So Solomon warns not to be “rash with your mouth,” especially as you open it to make promises to God. Better not to vow, than to vow and not keep it. Better to be quiet, letting your words be few, than to be a fool with many words. Why let your mouth lead? It will nearly always lead you into sin. Instead, let the Spirit lead. Let His words fill your mouth.
September 2, 2016
Every time I read this verse, I hear The Byrds singing “Turn, Turn, Turn” in my head. Yet, this passage is more than the inspiration for a 60s song. It is a keen observation on life “under the sun.” As the writer, Solomon, struggled with a search for meaning in life, he observed that everything has a “season” and a “time.” There is an appointed start and finish “time,” and there is a length of time between the beginning and end of a “season.” Just as the sun, moon and earth move through times and seasons set by an unseen hand, so the times and seasons of humanity seem similarly set. Solomon concluded that it is best to just “be joyful and to do good” (Eccl.3:12) in every season, since we have no control over the times. In other words, make the best of things as they are, knowing as the Persian poets have said, “This too shall pass.” Yet, Solomon’s observations were necessarily limited to life “under the sun.” His wisdom did not take into account the larger arc of time that began at creation and will end with the return of Christ, the resurrection of the dead, and the judgment. Those who have heard this revelation from “beyond the sun” are able to do more than just make the best of things. They are able to hope for better things to come because of Jesus.
September 1, 2016
Christianity is not self-improvement. It is an invitation to come and die, that we might be born again. It is not incremental nor partial, but drastic and total. By believing and receiving Christ, we are found in Him. Our old nature we count crucified with Christ. Our new nature and identity in Christ, we count as risen with Him. And so, we no longer “regard” anyone according to the flesh, but according to the Spirit. In Christ, we are a “new creation,” and we regard everyone and everything in a new way.
August 31, 2016
After 37 chapters, God finally speaks. Many today think they know how the world began. Men who’ve barely lived 50 years speak of 5 billion years and materialistic theories. I think God laughs at man’s wisdom. I love science and history, but I trust and love God’s revealed Word more.
August 30, 2016
The Psalmist reflected on the stories told by their fathers of God’s miraculous deeds in bringing them out of Egypt and into the Promised Land. Although those stories were from “days of old,” the author still leaned on them in faith to give him hope for the days ahead. These faith stories, although not experienced first hand, yet inspired hope. Remembering the hand of God in the past, we too can be encouraged as we face the future.
August 29, 2016
The Spirit is both “of the Lord” and is the Lord. This is the paradox of the Trinity. So, the one who turns to the Lord has indeed turned to the Spirit. And where the Spirit is, “there is freedom.” Freedom from what, to do what? Certainly not freedom to do whatever we want. This would not be freedom, but slavery to the very sinful flesh which already rules human hearts. No, the one who turns to the Lord has been set free from the letter of the law that kills, to the Spirit which gives life (2 Cor. 3:6). And they have been given the freedom to understand and follow the Word of God according to the Spirit’s wisdom and power. This is true freedom. The bonds of condemnation are removed from our wrists and the veil that blinds us to spiritual understanding is removed from our eyes. We are free to no longer be slaves, but children of God.