The Scriptural basis for a favorite VBS song is found here: “Rise and shine, and give God the glory, glory…
The Scriptural basis for a favorite VBS song is found here: “Rise and shine, and give God the glory, glory…
The prophet Isaiah spoke of the Lord as a heroic redeemer coming clothed for battle, not with iron and steel, but with righteousness, salvation, vengeance and zeal. The apostle Paul must have had this passage in view as the Spirit inspired him to expand upon it to describe the “armor of God” (Eph. 6:10-17). Isaiah’s prophecy spoke anthropomorphically, using the metaphor of ancient armor to describe the attributes of the Lord, who is Spirit. Yet, because of Christ, who has come to abide in those who believe, we have access to this real armor of God for the spiritual warfare waged against us. We put on Christ.
The apostle Paul warned the believers in Ephesus not to go out into the world unprotected from spiritual warfare. He told them to be prepared for trouble by putting on the “whole armor of God.” There are six components to this armor, five defensive and one offensive:
1) Belt of Truth
2) Breastplate of Righteousness
3) Gospel of Peace shoes
4) Shield of Faith
5) Helmet of Salvation
6) Sword of the Spirit – which is the Word of God. Our only offensive weapon.
Have you armored up today?
Isaiah prophesied 700 years before the Messiah’s coming of the rejection and hatred that the He would endure. Isaiah described in incredible detail the circumstances surrounding Christ’s crucifixion and even His burial (“with a rich man” v.9), yet as his prophecy predicted, He was “rejected by men.” Christ Jesus took on our sin and our sorrow. He suffered great physical pain at our hands, but perhaps His greatest pain was that of our rejection and disdain. As the gospel of John declared, “He came to his own and they did not receive him. Yet, as many as received Him, to them He gave the right to become children of God” (John 1:11-12).
When Israel accused the Lord of forsaking them, He replied saying that He could never forget them. He compared Himself to a mother, saying, “Can a woman forget her nursing child?” Then, He said that He had “engraved” them on His hands. The word “engraved” might be translated “inscribed” or “written,” but literally means to “cut in.” He was essentially saying, “How can I forget you when I have a remembrance of you cut into the palms of My hands?” Surely this was an encouraging word to the Israelites, but even more so to those who view it through the lens of the cross. For the scars of the nails still mark our Savior’s hands. As Jesus told Thomas, “Put your finger here and see my hands” (John 20:27). The One with the nail-scarred hands will never leave, nor forsake us.
Both the goal and the means of our speech are described. The goal is maturity in Christ. The means is twofold: “truth” and “love.” The mission of the Church is to make disciples who are being conformed to the image of Christ (Rom. 8:29). The members of the Church are to speak the unvarnished, absolute truth to one another, so that they don’t fall prey to false doctrine and worldly deception. Yet, this truth should not be delivered in a harsh, judgmental way, but in a graceful and loving way. Our speech should have the goal of “building up” the hearer (Eph. 4:29). Some consider themselves truth-tellers and others are people-pleasers, but the Word calls for us to avoid both extremes. Instead, speak the truth in love.
That God is still at work, even in our being “formed” in the womb, is a consistent biblical theme. From God’s point of view, there are no unwanted pregnancies, for He wants that which He has formed. Surely, He made the heavens and the earth, but He also leaned in to make us. And He leaned down to give us Jesus, born of the virgin, crucified, died, buried and raised to be our Redeemer, that we might be born again.
God spoke through the prophet Isaiah reminding His chosen people of the glory due His name. He had revealed His covenantal name, Yahweh (יְהוָ֖ה or “Jehovah”), which means “I AM,” to them through Moses (Ex.3:14). English translations use all caps, “LORD,” to distinguish His name from the more generic use. He is “I AM,” the eternal, self-existent One. Not “I Was,” nor “I WILL BE,” but “I AM.” Without beginning or end, He stands outside of time. Not created, but Creator, He created all things including time itself, and He not only created all things, but sustains all things by His power. When we give our praise, our worship, to created things or manmade things, we deny the glory due the LORD. Let us give God the glory, the credit, due His name. All glory is due Him.
God’s motive for adoption is here explained. It was “in love” that God chose us before we knew Him. It was God’s love that moved Him to save us and to give us the rights of sonship through adoption (John 1:12). While the doctrines of regeneration and justification describe our salvation from sin and death (Romans 8:2), the doctrine of adoption describes our new relationship as a beloved child of God.
This is one of the “one another” commands found in the Bible. It applies especially to the way believers are to treat other believers, showing that they are members of Christ’s body. In context, the “burdens” to which Paul refers are the troubles that come on one who has fallen into sin. Sin brings burdens, side effects that pile on in addition to the sin itself. Someone abuses drugs, and they lose their spouse, their kids, their job, and find themselves hungry and homeless. Sin equals suffering. Yet, we are not to shoot our wounded, leaving them dying on the field of battle. We are to help them carry their burdens, binding their wounds as the Good Samaritan. The Lord forgives them their sin, yet He expects His body of believers to aid in their restoration. And what is the “law of Christ?” It refers to another “one another.” As Jesus said, “A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another” (John 13:34).