September 11, 2016
On this 15th anniversary of 911, it is good to be reminded that God hears our heartfelt prayers. This Davidic psalm speaks of the spiritual discipline of praying three times a day. Just as we eat three meals a day to sustain our bodies with bread, so we should commune with the Bread of Life in prayer to feed our souls. David started with “evening” prayers because the Jewish day began at sunset. He arose at daybreak to morning prayers and paused at noon for midday prayers. Prayer times marked his days more than meal times. Do you have a spiritual discipline of daily prayer times?
September 10, 2016
“What’s in a name?” So asked Shakespeare’s Juliet of Romeo, the implication being that his family name didn’t matter to her. Yet, David appealed to God’s “name” as the means of his salvation. He recognized the power expressed in God’s name, as he wrote in another psalm, “The name of the LORD is a strong tower” (Psa. 18:10). For God’s name is the manifestation of His character, revealing His divine attributes. And what is the “saving” name of God by which we might call? As Peter preached to the Jerusalem council, that name is JESUS, “for there is no other name under heaven given among men by which we must be saved” (Acts 4:12). The name “Jesus” or “Yeshua” means “God’s salvation.” God has given Him the name “above every name” (Phil.2:9). Jesus tells us to “ask anything in His name” (John 14:14). What’s in a name? In the name of Jesus, everything.
September 9, 2016
The psalmist David wrote that God is continually looking for one that would seek Him with understanding. The implication was that there were none among the “children of man” that truly sought God. They might seek a place or a theology, or even God’s hand. But who was seeking the Lord’s face with understanding? David didn’t see anyone. And so, he exclaimed, “Oh, that salvation for Israel would come out of Zion!” (Psa. 53:6). David’s prayer was answered when God sent Jesus. For it was Jesus who clarified what it meant to seek God with understanding. He said that God is seeking those that would worship Him “in spirit and in truth” (John 4:23-24). Then, He revealed Himself as the Christ, the One by whom we might be born again in the Spirit, and the One who is the Truth by which we might worship God with understanding. God is still looking. He is looking to see what we will do with Jesus.
September 8, 2016
Apparently, there were leaders in Corinth who were boasting of superior authority over the apostle Paul in his absence. Some accused him of being bold in writing, but timid in person and in speech (2 Cor. 10:10). Yet, Paul was the one who had first carried the gospel to Corinth. He warned against those who boasted in themselves. They may be more impressive in stature and superior in speech, but it was the Lord who had given the Corinthians Paul as their spiritual father. Instead, the “one who boasts,” should “boast in the Lord.” Here, Paul offered a summary of Jeremiah 9:23-24 to show that such self-commendation was unwise. The only boasting a Christ follower should do, is boasting about Christ. Whatever you are, whatever you have, whatever accomplishments or successes that have accrued to you… give the glory to the Lord. Boast in Jesus, not in yourself.
September 7, 2016
After David repented of his sin of adultery, he prayed that God would “create” in him a “clean” and pure heart. The Hebrew word for “create” is the same as is found in Genesis 1:1 (בָּרָא, bera), “In the beginning God ‘created’ the heavens and the earth.” David wasn’t asking God to clean up his heart. He was asking God to give him a new and pure heart, one that would have a “right” and steadfast “spirit.” He longed to have a heart that would please God. This is a prayer and a spiritual longing that has been answered in Christ. Those who come to Jesus are made a “new creation” (2 Cor. 5:17).
September 6, 2016
The Psalmist reminded the people of Israel that offering sacrifices without a heart of true righteousness and thanksgiving were not acceptable to God. His apparent “silence” over their hypocrisy and sin would soon pass and He would come in judgment. The fact that they were children of Abraham did not necessarily give them the right to say, “The Lord is ‘our’ God.” They needed more than circumcision of the flesh. They needed a “circumcision of the heart” (Rom. 2:29) in order to be children of God. God has not kept silent. He has spoken through His Son, Jesus, so that we might believe on Him as Savior and become children of God. And God will not keep silent. He will soon speak again through Jesus as Judge. He will clothe Himself in the terrible robes of justice, like a devouring fire and a mighty tempest, He will come to judge the living and the dead. God does not stay silent.
September 5, 2016
The example of Christ’s generosity should inspire and empower our own. He took on the poverty of our separation, sin and death, that we might receive the riches of His sonship, righteousness and eternal life. Having received this grace of Christ, we also have received His generous character. We can live the life of the open hand, one hand open to God receiving, the other hand open to others giving. As Jesus said, “Freely you have received, freely give” (Matt. 10:8).
September 4, 2016
Thinking on God’s “steadfast love” is an appropriate act of worship. What kind of love is this? The Hebrew word is “chesed,” which may be translated “lovingkindness” or “covenantal love.” In the Greek New Testament, the word “agape” would be its equivalent. This kind of unconditional, unmerited, and unchanging love is worthy of our meditation. The psalmist spoke of his meditation of it in worship, yet it’s supreme revelation isn’t found until the cross of Christ. It is in Jesus that we see God’s steadfast love made manifest. As John said, “This is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins” (1 John 4:10). Beloved, think on this steadfast love of God revealed in Jesus Christ!
September 3, 2016
How many times has your mouth led you into sin? How quickly it seems to speak without thinking. It makes promises it can’t keep and it offers opinions on things of which it has no knowledge. It exaggerates for pride’s sake and denies to avoid accountability. It is, as James has said, “an unruly evil” (James 3:8). So Solomon warns not to be “rash with your mouth,” especially as you open it to make promises to God. Better not to vow, than to vow and not keep it. Better to be quiet, letting your words be few, than to be a fool with many words. Why let your mouth lead? It will nearly always lead you into sin. Instead, let the Spirit lead. Let His words fill your mouth.
September 2, 2016
Every time I read this verse, I hear The Byrds singing “Turn, Turn, Turn” in my head. Yet, this passage is more than the inspiration for a 60s song. It is a keen observation on life “under the sun.” As the writer, Solomon, struggled with a search for meaning in life, he observed that everything has a “season” and a “time.” There is an appointed start and finish “time,” and there is a length of time between the beginning and end of a “season.” Just as the sun, moon and earth move through times and seasons set by an unseen hand, so the times and seasons of humanity seem similarly set. Solomon concluded that it is best to just “be joyful and to do good” (Eccl.3:12) in every season, since we have no control over the times. In other words, make the best of things as they are, knowing as the Persian poets have said, “This too shall pass.” Yet, Solomon’s observations were necessarily limited to life “under the sun.” His wisdom did not take into account the larger arc of time that began at creation and will end with the return of Christ, the resurrection of the dead, and the judgment. Those who have heard this revelation from “beyond the sun” are able to do more than just make the best of things. They are able to hope for better things to come because of Jesus.