July 18, 2016
This is the doctrine of justification. One way to remember this doctrine is the saying, “Just-as-if-I-never-sinned.” This is about God’s justice and our judicial position before Him. In Christ, we are justified. By faith, the righteousness of Christ is accounted unto us, while our sin is accounted unto Him. This is more than just clearing our criminal record and getting us out of jail. It is accounting unto us the status of righteousness, reconciling us to God and making possible our adoption as sons. The Judge has not only released us from prison, but has taken us home with Him to live in His house as family.
July 17, 2016
When the warrior poet David became king, he set apart musicians and singers for the worship of the Lord. As an accomplished player of the lyre and a writer of psalms, his love of music was apparent. He elevated music to a regular feature of worship. Prior to this we have little record of music’s place in Jewish worship. We know that Moses set apart priests from the tribe of Levi to serve in the temple worship and that he wrote and performed at least three worship songs (Ex. 15, Deut. 32, and Psa. 90). But David was the first to “set apart” musicians from the Levites to join their brothers in worship. God gifted them, so that they “prophesied” with musical instruments and singing. This is the highest purpose of both spoken and musical language, that it would forth-tell (“prophesy”) the Word of God. And so, believing humanity joined the angels and the stars (Job 38:7) in the heavenly chorus of praise to God.
July 16, 2016
What is “propitiation?” In the original Greek, the word is ἱλαστήριον, hilastérion. It is a sin offering put forth to satisfy and appease the wrath of God towards sin. It may also refer to the mercy seat, which was the covering of the ark, upon which the blood of the lamb was sprinkled on the Day of Atonement. Propitiation involves two parts: 1) It satisfies the offended party’s need for judgment, and 2) It reconciles the offender to the offended party. Since the “wages of sin is death” (Rom. 3:23), the only acceptable justice is death. Yet God, the offended party, put forth His own propitiation for us in the offering of the blood of Christ Jesus, satisfying both His holiness and His love. At the cross we see both the terrible ugliness of our sin and the awesome love of God intermingled. For God’s great love and holiness are there displayed. Those who have “received by faith” this propitiation are now completely forgiven of their sins and fully reconciled to God.
July 15, 2016
Are you easily angered or offended? If so, this is not the fault of others as you often feel, but it is your own self-disposition that perceives every word, a dig, and every look, a personal slight. Give your self-image to the Lord. Let Christ teach you of your own self. Find your identity in Him. Then, you will have His wisdom to be slow to anger. You will develop the reputation of being un-offendable. For you will have taken on the meekness of Christ. And meekness is not weakness, but strength under control. Meekness is not thinking less of yourself, but rather, it is not thinking of yourself at all. So, it is “good sense” to stop taking everything so personally. And to start living according to the unoffendable and glorious life of Christ.
July 14, 2016
When David told the prophet Nathan of his desire to build a house for the Lord, the Word of the Lord came to Nathan during the night saying that He was instead going to build a house for David. The Word of the Lord spoke of a Son that would be born to David’s line that would build His house and establish an eternal kingdom. In other words, the Messiah, the Christ would be born to David’s house. David’s response is revealing. “Who am I?” Indeed. Who are we that God would give us this Christ, so that we might be built into His house?
July 13, 2016
The beauty and order of creation points to the unseen Creator, yet sin has lowered humanity’s vision to the visible creature. With an innate need to worship, they praise nature instead of nature’s God. This fallen focus puts a lie at the center of their thinking, so that their thinking devolves into foolishness and futility. This falsehood cannot be exposed without spiritual power. Mere words and human persuasion will not suffice. Sin has blinded their eyes and their minds are darkened. Only the power of God and the preaching of the gospel can shine the light of truth and reveal their need to repent and be saved.
July 12, 2016
Paul expressed his longing to see the believers in Rome. He desired to impart spiritual gifts to strengthen them and to be mutually encouraged by being together. The sharing of gifts and encouragement are what we give and receive when we come together in Christ’s name. And I as I celebrate another birthday (thanks for all the “Happy Birthdays”), I long to see you for the same mutual encouragement.
July 11, 2016
To Hebrew thinking, to know someone’s name was to know truly them. Those who know the Lord, know His character, know His power, and His promises. Those who know God have been brought into relationship with Him through Jesus, His Son. Knowing the Lord, they put their complete trust in Him. Knowing the Lord’s Name, they seek Him and are not “forsaken” (“abandoned, rejected, deserted, or left behind”). Growing in knowledge of the Lord, we grow in trust. The more we know Him, the more we trust and love Him. And the more we seek to know Him more.
July 10, 2016
Paul’s status changed from prisoner to priest and from accused criminal to acting captain as everyone aboard the storm-driven ship began to listen to him. Although others may disregard our Christian testimony or even demean it, when storms come they often turn to the one who knows the Lord. This is what happened to Paul. Both the sailors and the soldiers were encouraged to hear his words.
July 9, 2016
Dr. Luke once again includes himself in the Acts narrative with the use of the first person plural “we.” This is the last of the four “we passages” found in Acts (Acts 16:10-17; 20:5-15; 21:1-8; 27:1-28:16). Although there is some debate about these passages, the simplest explanation is that Luke was actually an eye witness of these four events. This explains the great detail of these passages, where Luke even gives the name (“Julius”), rank (“centurion”) and company (“Augustan Cohort”) of the one responsible for transporting Paul to Rome to appear before Caesar. Throughout the account of their sea voyage to Rome, this Roman centurion showed favor to Paul, allowing him to receive comfort from his friends when visiting a port and protecting him from his soldiers when they were shipwrecked. Luke speaks so favorably of Julius, and they spent so much time together, that one must wonder whether he came to faith during this time. Will “we” meet Julius the Centurion in heaven someday?