Worldly riches are temporary and so is the happiness they bring, for they always contain trouble as well. The new car smell always wears off. The new clothes always fade. Moth and rust destroy and thieves steal. But the blessing of the Lord is eternal and adds no trouble. His blessing cannot be earned, only received. Which do you seek?
Every seven years the Israelites were to keep a Sabbath for the land. This was called the “shemitah.” God promised to bless their land with such abundance in the sixth year that it would provide enough for three years (Lev. 25:21-22). After seven of these cycles (49 years), in the fiftieth year they were to declare a Year of Jubilee. This was like the Sabbath Year, yet included cancellation of debts. In the sabbath year, each field was to lie fallow, which appears to be a sound agricultural practice. Every fiftieth year, all leased or mortgaged lands were to be returned to their original owners, and all slaves and bonded laborers were to be freed. This practice reminded the Jews that the land really belonged to God and that they were really just “strangers and sojourners” in the land (Lev. 25:23). It also taught them to depend on God for supply, as they rested every seven years. In Luke 4, Jesus read from Isaiah’s prophecy concerning the “Year of the Lord’s Favor” (Luke 4:19) and declared that He was its fulfillment. Jesus is our Sabbath rest. He is our Jubilee.
In John 4, Jesus offered to give the Samaritan woman “living water,” she responded with the practical observation that he didn’t even have anything to draw with. In other words, “You don’t even have a bucket. How will you be able to give me this “living water?” This is sometimes how we feel about God’s ability to generously supply our needs. Yet, God’s Word says that “God is able.” Able to do what? “To make all grace abound to you.” When? “At all times.” What? “In all things.” How much? “Having all sufficiency.” To do what? “To abound in every good work.” So, stop looking for God’s bucket. Instead, trust in God’s promise.
The more one talks, the greater the likelihood of sinning. The wise man “restrains his lips,” keeping silent and actively listening to others before carefully choosing words of response. Try talking less and listening more today. Ask the Lord to help you hear His voice and to hear the voices of others before uttering a word yourself. Talkers should talk less.
This is the confession of a man who desperately wanted to believe, but still had doubts. This isn’t the greatest of confessions, yet Jesus healed the man’s son nonetheless. Jesus still answers the prayers of those who have a mixture of doubt and belief. The important thing is to confess the doubt, saying, “Jesus, help my unbelief! Increase my faith!” We all begin our journey with Jesus with a “mustard seed” of faith. Following Him, the seed grows into a tree, overshadowing all our doubts, so that only our believing remains.
David described the longing of his soul for God. The brilliant French physicist and philosopher, Pascal, proposed that such a longing was present in every human heart, saying, “There is a God shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus” (Blaise Pascal, Pensees). People try to fill this longing with other things, which explains the misery of many. But the human soul can only find its fullest satisfaction in Christ.
The crowds that followed Jesus as He passed through the Decapolis (“Ten Cities”) were “astonished beyond measure” at Him. These cities were founded by Greek colonists and were given favor under Roman rule. The gospel writer Mark tells this story after sharing a previous encounter Jesus had with a Greek woman in Tyre and Sidon who begged Him to free her daughter of a demon. These stories are predictive of how the gospel will go out from Jewish to Gentile lands and be more quickly accepted in the latter. People who have no knowledge of Jesus are still “astonished” when they hear the good news about Him. For He “has done all things well.” This is why we must carry the gospel out to every people group, so that everyone has heard.
Jesus explained that sin begins with an attitude of the heart before it becomes a behavior. Focusing on changing the behavior is unfruitful when only faith in Jesus will change the heart. The human heart is born with an attitude of rebellion against God saying, “My will,” rather than “Your will be done.” This teaching of Jesus also served notice that certain Pharisaical cleanliness laws were human additions to the Mosaic law and therefore not binding. The Pharisees had not lightened the burden of the people, instead they had added to it. Jesus came to change human hearts knowing that no amount of washing our hands would cleanse our hearts.
The heart without love is easily offendable. It looks for offense and strikes back to defend. It leaves a trail of broken relationships in its wake. But the heart of love is hard to offend because it thinks of others ahead of itself. It has no need to defend or protect because love is its strong tower. Where ever the heart of love goes, healing and reconciliation happen. Are you overly sensitive and easily offendable? Ask God to examine your heart.
The Lord gave many types of laws to the Jewish people. These laws might be put in three categories: 1) Moral, 2) Ceremonial and 3) Civil. Moral laws are perpetual, revealing the character of God and showing us how to treat both God and man. Ceremonial laws have to do with the temple worship, holy days, and sacrificial system. Civil laws have the effect of setting the Jews apart as God’s peculiar people. The laws concerning diseases of the skin seem to fall into the last two categories: ceremonial and civil. The “unclean” condition of one with a skin disease makes them ceremonially unacceptable to take part in corporate worship. And it also makes them a danger to the civil community, as their skin condition may be communicable. The specificity of these “cleanliness” laws is astounding considering that medical science didn’t understand the invisible agents called germs until the late 19th century discoveries of Louis Pasteur. The cleaning of items that came into contact with the individual, the burning of clothes and bedding, the quarantine of the individual until the course of the disease is determined, these are all huge advancements for that day.