Love gives. That’s the proof of its authenticity. And those who claim to be children of God are to exhibit this proof. Do you see a brother in need? Don’t “shut up” your heart. Living in this world it’s easy to become hard hearted, but John tells us to live with open hearts and open hands towards those in need. Does the love of God “abide” in you?
Do you ever ask questions of God like, “Why is this happening to me?” The apostle John answers saying not everything has been “revealed” yet, but one thing we can be sure of is that “we are children of God” and we shall “be like” Jesus. That’s God’s goal for us as believers. He is making us like Jesus. “Beloved,” whatever suffering or difficulty you may be going through today may be endured by keeping this end in sight. God is at work in His children, conforming them to the image of His Son (Rom. 8:29).
In Daniel’s vision, an angel named “Gabriel” (Hebrew: “God is my strength”) is charged with explaining the vision, so that Daniel might understand it. The Old Testament recorded many other angelic visitations, but Daniel is unique in that he is the only one to whom their names are revealed (“Gabriel” in 8:16; 9:21 and “Michael” in 10:13, 21; 12:1). Yet, even with Gabriel’s help, the vision is beyond his understanding (8:27). While the vision most likely contains “already/not yet” dual fulfillment material, the identification of the “Medes and Persians,” and of the kingdom of Greece points to the time leading up to the birth of Christ. The fact that Gabriel is the angel explaining this to Daniel and then later announcing it to Joseph and Mary in the gospels is not to be overlooked. Daniel saw a vision that has partially been fulfilled in Christ’s first coming. But there is still part that is yet unfulfilled, that must point to His return.
The apostle John opened his first letter as he did his gospel, and as Moses did the Torah, with the phrase: “the beginning.” Also, similar to his gospel, John referred to Christ as the “Word” (Greek: λόγος, logos). In John’s gospel, he spoke of the Word’s divine preexistence and agency in the beginning of creation, but here in John’s first epistle, he spoke of the beginning of the Word’s earthly ministry. In regards to his gospel, John surely spoke by faith and inspiration because he was not present to witness creation. But in his epistle, he clearly wants the reader to know that he was an eyewitness to Christ’s entire ministry. John, speaking of himself and of the other apostles, said, “We heard, saw, closely examined and touched Him.” John essentially said, “We witnessed the whole thing… the miracles, the crucifixion, the resurrection and the ascension…so, you can trust our account and believe!” That’s why John wrote. He wrote so that we might believe.
Better to put your hope in the unchanging Word than in the ever changing circumstances of this world. God’s Word will accomplish what it says. The one who wrote Ps.119 knew this. Take some time to study this the longest chapter in the Bible. List the different words used for Word, such as: “law, promise,” etc…
Who is in an “entangled” and “worse” condition? Understanding this verse means identifying who “they” are. There are two choices: The false teachers (2:1) that Peter has been describing or those that the false teachers “allure” (2:18). The description that “they” have “escaped” through the “knowledge” of Jesus points to the latter. These are immature believers who have been enticed back into a life of sin. How is their latter state worse? Is it because they have lost their salvation. Peter does not say this. Instead, he describes them as miserable and muddied, like a dog who returns to its vomit or a pig who returns to the mud. Unlike the unbeliever, who lives in ignorance, they wallow in sin having known better, yet once again “overcome” by it.
I’m thankful that the apostle Peter was “careful to ensure” that we have “reminders” from him to “stir” us up for the Lord. He surely had assurance from God that his writings would endure as they had been inspired by the Holy Spirit and were given for our encouragement and edification. Peter knew that he would not always be present, but his letters would live on. He wrote with an awareness of his soon “decease” (Greek: ἔξοδον, “exodus” – death, departure), knowing as the Lord Jesus had told him, that he would shortly “put off his tent.” Peter and the other apostles left us the spiritual legacy of the New Testament Scriptures. I’m thankful to God that He gave them not only the inspiration, but also the commission to write, so that we might “always have a reminder of these things.”
A good word for the season. Be “hospitable” (Literally in the Greek, “lover of strangers”). And do it without “grumbling” (murmuring, complaining, the opposite of gratitude). Put them together and you have: THANKS + GIVING. Be ‘giving’ towards everyone, especially strangers and do it with a ‘thankful’ heart. HAPPY THANKSGIVING!
Daniel knew what it was like to live out his faith within a foreign culture. Even though he was carried off from his Jewish homeland as an exile to Babylon, God blessed him with the wisdom to live in Babylon without becoming a Babylonian. His life is a study in how a believer might live in today’s secular culture. As Christians in America, we live in an ever increasing secular society. It is no longer united by a common Judeo-Christian worldview. Yet, we can learn from Daniel how to navigate our culture with godly grace and wisdom.
Ezekiel spoke of a time when life-giving waters would flow from the temple down the valley towards the Dead Sea, bringing life and healing to the land of Israel. Not only is this temple larger and more spectacular than any ever built in Israel, even the terrain of the land is changed by it. There is currently no life in the Dead Sea. But there is coming a day when fruit bearing trees will line both sides of this river of life as it flows down past En Gedi to the lowest point below sea level, and changes the saline content of the Dead Sea, so that fish live there in abundance. For those who believe in a literal fulfillment of Ezekiel, this is a description of Israel during the Millennial Reign of Christ.