January 17, 2016
The Pharisees (A strict Jewish sect) questioned Jesus, whether he would heal on the Sabbath. Jesus answered them, first with a question, and then with an action. The question revealed the hypocrisy of the Pharisees application of the 4th commandment (Remember the Sabbath and keep it holy), implying that they treat their animals better than they do their people. The Pharisees were strict law-keepers, not only of the written books of Moses, but also of the oral law (The Talmud and the Mishnah) which the rabbis had written as a commentary on how the commandments of the Torah were to be carried out. Jesus’ question revealed not only the hypocrisy, but the inaccuracy of their oral traditions. Then his action, to actually heal the man with the withered hand, answered not only their question concerning the Sabbath, but also revealed his identity as the Lord of the Sabbath. Yet, this only led to their further determination to kill him.
I’ve had the privilege of visiting Israel. They still have many Sabbath laws. They even run their elevators differently on the Sabbath, making them stop on every floor, so that no one has to lift a finger to work by pressing a button. How sad to focus so hard on law-keeping, yet miss the Lord to which the law was written to reveal.
January 16, 2016
After a sleepless night wrestling with God, Jacob went to bed with one name and woke up with a another one. Instead of the name “Jacob,” a name that came from his grasping his twin brother Esau’s heel at birth, (Perhaps we get the phrase “you’re pulling my leg” from this), his name became “Israel” (“one who prevailed with God”). God gave Jacob a new identity. He went from being the schemer to the spiritual founder of the twelve tribes of Israel. Along with his new name, God caused him to walk with a limp for the rest of his life. Ironically, God “pulled Jacob’s leg” until it popped out of joint. From that day forward, Jacob began to learn to lean on God rather than his own effort.
January 15, 2016
As Jacob returned to the land of Canaan with his wives, children, servants and flocks, he remembered how he had left there with only the clothes on his back and the staff in his hand. His prayer reflected that it wasn’t only the outward blessings that were different. His heart was changing too. He credited God’s “steadfast love” and “faithfulness” for all that he had, not his own scheming or self-effort. The Hebrew word, “chesed” (חָ֫סֶד – kheh’-sed), is the word translated, “steadfast love.” It is the Hebrew word that comes closest in meaning to the New Testament Greek word “agape,” which speaks of God’s unconditional love. Jacob recognized that it was God’s faithfulness and favor that had brought him thus far. When have you had a moment like this, when you became aware that it was God who has blessed you with all that you have?
January 14, 2016
The spreading of the gospel is the high calling for all Christians. If we are persecuted in one town, so that the gospel opportunity is limited or closed, then go to the next town. The corollary would be that if a place is welcoming to the gospel, then stay there. How do we know the timing of when to go and when to stay? The answer is that we are to be led by the Spirit. Sometimes He calls us to stay and suffer, so that hard soil is broken up and a resistant place is softened by our suffering for Christ. Yet, other times He calls us to escape persecution, so that He can have us carry the gospel to a place already prepared to hear it. That the “Son of Man comes” before all the towns of Israel have been visited has a much debated meaning. Some say Christ was referring to His plan to rejoin them after sending out His disciples. Others believe He was speaking of His resurrection, when His true nature would be revealed. Still others believe He was speaking of the fact that many Jewish towns would be resistant to the gospel until the end times before Christ’s second coming. For myself, I believe it was the latter meaning. And that we are to be busy spreading the gospel to every town on planet earth until His soon return.
January 13, 2016
Jacob, sleeping on a rock for a pillow, dreamt of a ladder that connected heaven and earth. He heard God promise that his offspring would fill the earth and that through them all peoples would be blessed. He awoke and named the place “Bethel,” which is Hebrew for “House of God” (“beth” house + “el” god). I’m sure he meditated on this vision for the rest of his life. I wonder, did he foresee that God’s Son would be born into the line of his son, Judah? Did he understand that God would send Jesus as the Ladder of Love to open the way to heaven for those who would believe?
January 12, 2016
Jesus answered the question of the disciples of John the Baptist with His own question. Indirectly, His question revealed two things about Himself: 1) Jesus is the Bridegroom, and 2) He would be taken away. These two facts were more important than their question concerning why Christ’s disciples didn’t fast. Of course, He answered that too, by saying they will fast after the “bridegroom is taken away from them.” John’s disciples came to Jesus wanting to know why His disciples didn’t fast. Why didn’t they deny themselves to focus their souls on hearing from God? And Jesus essentially told them that they didn’t have to fast because God is with them already, the Bridegroom, the Messiah had come. He also let them know that He would be forcibly taken away, predicting His coming crucifixion.
January 11, 2016
This was the response that Jesus gave to the man who expressed interest in following Jesus, yet asked for a delay in reporting to duty in order to bury his father. It seems a harsh response, but it clarifies the priority of which the call of Christ demands. Jesus asks those that would follow Him to leave all behind and to put Him first. But before jumping to judge Christ’s reply too harshly, consider the possible meanings:
1) Christ is not banning His followers from attending funerals. He is taking away excuses from those that would delay following. (How many have told a teacher that they missed school on a test day because their great aunt died?).
2) Christ is making a connection between being spiritually dead and physically dead when He says let the dead (spiritually) bury the dead (physically). In contrast, Christ’s disciples are to be involved in the ministry of bringing the spiritually dead to life.
3) When the disciple asked for a delay in following, so that he could bury his father, it didn’t necessarily mean that his father had died. He may have meant that he wanted to stay home until his aged father died, before following Jesus. He didn’t feel that he could answer Christ’s missional call until his father was dead.
4) It also may have been a reference to the possibility that his father had already died, but the son now felt constrained to enter into the year-long Jewish burial practice of that day. According to this practice, the body would be laid out on one side of a burial crypt until it decayed, then the bones would be placed in an ossuary box and put with the other boxes on the other side of the crypt nearly a year later.
Regardless of the setting, Jesus knew the man’s heart and gave the very response to the man’s request that was needed to expose it. He was asking him the same question He later asked Peter, “Do you love Me more than these?” (John 21:15).
January 10, 2016
Abraham instructed his servant to get a wife for his son Isaac from his “father’s house,” not from the Canaanites which surrounded them. Abraham wanted to make sure that his son’s spouse believed as they did, not only for marital compatibility, but also for the future upbringing of their children. We have to be careful in drawing an application from a narrative passage, but there does seem to be one here. Believers should choose to marry other believers who belong to the “Father’s house,” and not choose a spouse from this world. Another application might be that we should let the Father help in selecting our future mate. These are practical applications. We might also see a spiritual foreshadowing in this beautiful story of God the Father, sending His Spirit to bring the bride, which is the church, to His awaiting Son, Jesus.
January 9, 2016
When Isaac asked his father about the sacrifice, Abraham’s faith-filled response was: “God will provide the lamb.” Surely, Isaac had accompanied his father on many occasions as he made sacrifice to the Lord. Yet, on this day, they brought no offering. Fire and wood they brought, but no lamb. What a long, difficult climb up the mountain this must have been, as Isaac watched his father’s face for a hint of explanation and Abraham listened for the Lord to whisper some new instruction. Both Abraham and Isaac passed this test of faith. Abraham, obedient to God, took his promised son, the child that had brought laughter to his old age, and prepared to offer him as a sacrifice. And Isaac, obedient to his father, willingly surrendered himself, going silently to the slaughter. But God did provide. Isaac didn’t have to die. This story of Abraham and Isaac foreshadows God’s offering of His only Son, Jesus, as the Lamb. God has provided for “himself” (not from us, from “Himself”) a Lamb, so that we don’t have to die. As John the Baptist declared when he saw Jesus approaching the Jordan river, “Behold! The Lamb of God who takes away the sin of the world!” (John 1:29).
January 8, 2016
Worry is a wasted activity. It is also a sin. For it begins with a lack of faith that doubts God’s protection and provision. Worry is like a puppy that won’t return its master’s slipper, gnawing and growling, it won’t let go of a shoe that it neither owns nor needs. Can you change your tomorrow with worry? Can you add one hour to your life by being anxious (Matt. 6:27)? Worry is anxious self-talk. Why not use the same effort to turn this inward dialogue upward? Turn your worries into prayers. Give the “shoe” back to the Master owns tomorrow.