“Let the elders who rule well be counted worthy of double honor, especially those who labor in the word and doctrine” (1 Timothy 5:17 NKJV)

October 20, 2015

Elders are to lead and feed the flock. Or as Paul taught, they are to “rule well” and “labor in the word and doctrine.” In return, the members of the flock are to count them “worthy of double honor.” The word honor has the meaning of both respect and reward. It is appropriate that a pastor who devotes himself to full time ministry be given appropriate respect and financial support. He is worthy of a double honor. Yet, elders should not serve in order to receive this honor, rather they should be ready to sacrifice all for the privilege of fulfilling Christ’s call. Elders should sacrifice to serve and members should sacrifice to support.

“I will sing of the mercies of the Lord forever; With my mouth will I make known Your faithfulness to all generations” (Psalm 89:1 NKJV)

October 19, 2015

I have joined the psalmist whom the Spirit inspired to write this. The Lord’s mercy has caused me to sing of Him. He has given me eternal life, so that in spite of worldly woes, my singing need never cease. He has filled my mouth with His Word, so that I desire to proclaim God’s faithfulness to my children, grandchildren, and to every generation He allows me to see. Have you joined this chorus that sings and speaks of God’s mercy and faithfulness?

“for if a man does not know how to rule his own house, how will he take care of the church of God?” (1 Timothy 3:5 NKJV)

October 18, 2015

Paul wrote two letters to Timothy to instruct him on how to pastor the church at Ephesus. In chapter three of his first letter, he gave qualifications for the selection of church “overseers” (ἐπίσκοπος, episkopos). The qualifications included several concerning a man’s family life. Why was family life so important one might ask? Paul explained that the same competency used to lead a family well was necessary in leading the church well. Why? Because the church is God’s family (Eph. 2:19).

“For there is one God and one Mediator between God and men, the Man Christ Jesus” (1 Timothy 2:5 NKJV)

October 17, 2015

Jesus Christ is unique. He is God incarnate, fully human and fully divine. He is the only One able to reconcile us to the Father through His sacrificial death and resurrection. He is both our Advocate and Lamb, standing before the Father in our place of judgment. He took our sin, separation and death. And offers His righteousness, sonship and eternal life in exchange. Without Christ, a great chasm of spiritual separation continues to exist between God and humanity. With Christ this chasm is bridged. Christ is our only Mediator!

“And seek the peace of the city where I have caused you to be carried away captive, and pray to the Lord for it; for in its peace you will have peace” (Jeremiah 29:7 NKJV)

October 16, 2015

Jeremiah told those who had been exiled to Babylon to “seek the peace” of that city. They were to seek “peace” (Hebrew: “shalom” – wholeness, peace, prosperity, happiness, blessing). They were to plant, build, marry, and increase, not decrease there. They were to be a blessing to the city, for in “its peace” they would have peace too. Are we a blessing to the city to which we’ve been sent? If our church ceased to exist in our city, would anyone notice? In our zeal to separate ourselves from the world, we tend to gather in a holy huddle around the Light while leaving those around us in darkness. Instead, let us be a light in our city, seeking its shalom in Jesus’ name.

“Finally, brethren, pray for us, that the word of the Lord may run swiftly and be glorified, just as it is with you” (2 Thessalonians 3:1 NKJV)

October 15, 2015

Paul’s prayer: May the Word spread quickly and be held in honor by all. Paul asked the Thessalonians to join him in praying that the gospel would go out unhindered and be accepted, just as they had accepted it. Would you join me in praying Paul’s prayer? That the Word of God would “run swiftly” in our city, our region, our country and in our world. And that it would be “glorified,” in human hearts as they receive it as the gospel of God.

“Let no one deceive you by any means; for that Day will not come unless the falling away comes first” (2 Thessalonians 2:3 NKJV)

October 14, 2015

Apparently, the first century church suffered from false prognosticators just as today’s church does. Paul warned believers not to be deceived and therefore so “troubled in mind” (v.2) as to be shaken in their faith. Instead, they should “stand fast” (v.15) and continue remembering the calling of the gospel. We await Christ’s return best by proclaiming the gospel to all.

“Behold, the days are coming,” says the Lord, “That I will raise to David a Branch of righteousness; A King shall reign and prosper, And execute judgment and righteousness in the earth (Jeremiah 23:5 NKJV)

October 13, 2015

In the midst of announcing woes and judgment, Jeremiah proclaimed a future when the Christ would come. There are two distinct threads of messianic prophecies in the Old Testament. One of a Suffering Servant (See Isa. 53) and another of a Righteous King. Jesus has already come as Savior and sacrifice, but this prophecy of His righteous reign is yet to be fulfilled. We still await the coming of the King of Righteousness that Jeremiah proclaimed. And as we work proclaiming the gospel we join the saints of old saying, “Even so, come, Lord Jesus!” (Rev. 22:20).

“And we urge you, brethren, to recognize those who labor among you, and are over you in the Lord and admonish you, and to esteem them very highly in love for their work’s sake” (1 Thessalonians 5:12-13 NKJV)

October 12, 2015

Paul must have written this letter in October to encourage Pastor Appreciation Month. 🙂 For he urged the Thessalonians to give recognition, high esteem and love to those who labored and served as their shepherds. There is a sinful human tendency to rebel against authority. Yet, believers are to be submissive to God and to those whom He has placed “over” them to “admonish” them. This makes the hard work of shepherding more beneficial for both the pastor and the people.

“But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus” (1 Thessalonians 4:13-14 NKJV)

October 11, 2015

The apostle Paul described believers who had died as having “fallen asleep” in Jesus. For them death is like sleep, a transitional state where one closes their eyes in this world and opens them in the next. Having given the Thessalonians this description, Paul encouraged them not to “sorrow as others who have no hope.” Let the tears fall down your face, but not without believing in your heart that the same Jesus who died and rose again will return with those who sleep in Him. This faith gives us hope that overcomes the sorrow of death.