September 11, 2015
I can’t read this verse without singing it as Handel imagined in his oratorio, Messiah. He put Isaiah’s words to music in 1741 AD, 17 centuries after Christ’s coming. Isaiah wrote the words of this prophecy around 740 BC, nearly 8 centuries before Christ’s coming. Not many song-writing duos have lived so far apart, in time that is. Yet time has little meaning to the “Everlasting” one. Isaiah prophesied a Son to be born to the house of David whose names would be “Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace.” Which of these names means most to you today?
September 10, 2015
The Corinthians had fallen prey to false teachers who claimed greater authority than Paul. In response to this, Paul found himself in the awkward position of establishing his own credentials. Paul didn’t like to boast, unless it was to boast of Christ. So instead, he boasted of his “infirmity,” his weakness. He listed the number of times he had been beaten, stoned, shipwrecked, hungry, naked, and left for dead. Paul chose to see what others might call a record of disgrace as his resume of suffering for Christ. He was fulfilling the calling that Christ had given him on the road to Damascus, namely: “he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. For I will show him how many things he must suffer for My name’s sake” (Acts 9:15-16). Most boast of their successes to elevate their position, but Paul boasted of his sufferings, that Christ might be the One elevated in status.
September 9, 2015
The gospel is simple. So simple that people nearly always want to complicate it. Just as the law of the garden was simple– “don’t eat,” so the gospel is simple– “take and eat.” The apostle Paul had preached the simple gospel to the Corinthians, yet false teachers were trying to add to his message. He warned them not to be deceived as Eve was in the garden. When you hear someone ask, “Did God really say?” You should be on alert. Anyone who questions the reliability of the Word of God is speaking with the serpent’s tongue. The gospel calls us to a faith of purity and simplicity. Believe and receive. No more, no less.
September 8, 2015
The Lord gave Isaiah a vision of the latter days when all nations will come to Jerusalem to worship, a day when the Lord Himself will judge and bring peace. In that day there will be no need for weapons of war. The wealth and works of the nations will no longer be wasted on mutual destruction, but on worship of God and mutual welfare. Even the study of war will be lost, so that mankind forgets the art. Such a day Isaiah saw and we still await its arrival.
September 7, 2015
Paul encouraged the Corinthians in their giving by reminding them of how others would “glorify God” for their obedience to the gospel. Those who have received the gospel have received God’s greatest gift. Receiving, their hearts have been changed, so that they have become conduits of God’s grace. As Jesus said, “Freely you have received, freely give” (Matt. 10:8). Do others give glory to God for the way you “freely give” so that your gospel confession is given credibility?
September 6, 2015
Also called the “Song of Songs” because as part of Solomon’s wisdom literature it pursued the personified lady “wisdom” with a lover’s poetic passion, making it the pinnacle of his wisdom writings. When read through the lens of the apostle Paul’s letter to the Ephesians, where he describes marriage as a “mystery” that points to Christ and His Church, it takes on a new meaning. Read the above passage viewing Christ as the “beloved” and the Church as the one being addressed. There is a Day coming when the Bride will hear Him say, “Rise up, my love, my fair one, and come away. For lo, the winter is past…”
September 5, 2015
Take time to sharpen your saw. One of Solomon’s habits long before Covey’s seven. My mother’s father, my Papaw, knew this habit. Before the invention of weed-eaters, he used a large hand scythe to clear the creek bank. He always kept a sharpening stone in his pocket and would pause from time to time to keep an edge on his blade. He also had a mesmerizing method to his motion, using his strength to lift the long blade and then allow its weight to drop and fall through the weeds. I never mastered this, hacking away at the brush, often with a dull blade, I would spend my young man’s energy in under an hour, while Papaw could continue all day even in his 70s. Papaw would say, “Son, you’re just beating yourself to death. Let the weight of the blade do the work. And stop to sharpen it once in a while.” He had the wisdom that I lacked. You can actually get more done by taking a break to sharpen your saw. Slow down to speed up. Retreat to advance. Take a sabbath one day out of seven to sharpen your edge.
September 4, 2015
Solomon’s study of life “under the sun” was limited to the physical world, and therefore, did not include observations of life “beyond the sun.” So, the idea of an afterlife with eternal reward and judgment are not topics considered by him. Yet, there is a wisdom here for those still on this side of the “grave:” Work with all of your might, while there is still light. As Jesus taught his disciples, “I must work the works of Him who sent Me while it is day; the night is coming when no one can work” (John 9:4). I want to finish this earthly life serving the Lord with all of my might. How about you?
September 3, 2015
This psalm calls all peoples of the world to recognize God as King. It is a call to worship the Lord Most High. He is not just the king of Israel, but over all nations. There is no one higher nor mightier than He. There may be rebellion in the world today against the great King, but His triumph is assured and those who oppose Him are destined to fall. For whom do you offer your worship of clapping and shouting?
September 2, 2015
King Solomon was the writer of Ecclesiastes. He observed the beauty of how God had assigned everything a season and how these things seemed to repeat over time. Yet, he also observed that God had put an eternal longing in man’s heart that wanted to know and experience more than just what his season on earth allowed. This “eternity” that God put in humanity’s heart makes us unique in creation. We long for that which will last. We long for ultimate meaning and purpose. We long for God. Solomon found that everything “under the sun” was “vanity” (empty, meaningless). Why? Because we long for that which is beyond the sun. We long for the Eternal One. As Pascal said, “There is a God shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus.”