“These two prophets are the two olive trees and the two lampstands that stand before the Lord of all the earth” (Revelation 11:4 NLT)

December 20, 2014

Who are these two “prophets” (witnesses)? Since Scripture is the best interpreter of Scripture, as a rule, the Old Testament is best understood through the lens of the New Testament. But an understanding of the book of Revelation often requires a reversal of this approach, as it is filled with Old Testament imagery and reference. The description of the “two prophets” is a clear allusion to the “two olive trees” found in Zechariah 4. There, the angel told Zechariah that these two are “the anointed ones who stand beside the Lord of the whole earth” (Zech. 4:14). Those with a historical view of Revelation have named various heroes of the faith in the early church as the identity of the two witnesses. But holding to a futurist view of Revelation, I believe that these two witnesses are yet to come. Their identity is not named, yet their description brings to mind the ministries of Moses and Elijah. Certainly, they are the two who stood with the Lord on the Mount of Transfiguration. Perhaps, they will be the ones who stand for Him again in the future at the end of days.

“So I went to the angel and told him to give me the small scroll. “Yes, take it and eat it,” he said. “It will be sweet as honey in your mouth, but it will turn sour in your stomach!” (Revelation 10:9 NLT)

December 19, 2014

John was given a scroll to “eat” in his vision, just as the prophet Ezekiel had been given one in his (Ezekiel 3:1-3). For both of them, it was as “sweet as honey” when they chewed on it, but unpleasant when they digested the impact of its message. God’s Word is sweet to the believer whose ears are open to hear it, yet it is “sour” as they consider those whose ears will not. Our joy in God’s future plans of judgment is tempered by the realization that many that we love and care about will not escape His divine wrath. We therefore commit to keep chewing on God’s sweet Word, yielding to its work in us, and announcing its message to others. Perhaps, those we love will eventually open their ears to hear. And relieve our soured stomachs.

“The Sovereign Lord is my strength! He makes me as surefooted as a deer, able to tread upon the heights” (Habakkuk 3:19 NLT)

December 18, 2014

Even though trials and suffering may come our way, we can depend on the strength of our God. After a long list of “even though” situations, Habakkuk declared his trust and dependence on God. This is not a response of barely hanging on, endurance. This is not “woe is me,” please feel sorry for me as I scrape by. No. This is things are hard, but we’re overcomers, persevering in Christ’s power. The mountain may be high and the valley low, but we’re leaping from peak to peak with joy and power in Jesus’ Name.

“This message concerning Nineveh came as a vision to Nahum, who lived in Elkosh” (Nahum 1:1 NLT)

December 17, 2014

Believers can trust the reliability of the Bible. Regardless of the opinions of its detractors, it continues to be supported by archeology and the facts of history. In this first verse from the prophet Nahum, we see reference to two places, “Nineveh” and “Elkosh.” Elkosh was the home of Nahum and was located in the Northern part of Israel close to today’s Lebanon border. Its name means “God, my bow.” Nineveh was the capital city of ancient Assyria. At the time of Nahum it may have been the largest city in the ancient world. Yet, God gave Nahum a vision that it would be totally destroyed and never rebuilt. Both predictions came true. Today, the ancient ruins of Nineveh, which lie near the city of Mosul in Iraq, have been the site of numerous archeological digs since the mid 1800s. Evidence of Assyrian kings named in the Bible have been uncovered. For instance, the palace of Sennacherib with its 71 rooms and colossal bas-reliefs was discovered in 1849. Over 22,000 cuneiform clay tablets were discovered in the ruins of an ancient library that revealed the wealth of kings like Esarhaddon and Ashurbanipal. These names and the wealth of Nineveh was recorded in the Bible, long before these discoveries were made. The Bible is the archeologist’s best friend when digging in the Middle East. Why? Because it is reliable. We can depend on God’s Word.

“But you, O Bethlehem Ephrathah, are only a small village among all the people of Judah. Yet a ruler of Israel, whose origins are in the distant past, will come from you on my behalf” (Micah 5:2 NLT)

December 16, 2014

In the midst of Micah’s prophecy for Israel’s judgment, the Spirit revealed the future birthplace of the Messiah. This is the prophecy that the Scribes quoted to King Herod when the Magi inquired about it. Indeed, the Christ was born in little Bethlehem, far from the wealthy cities of the world and welcomed by humble shepherds. God revealed His birthplace to Micah over 700 years before He came. Jesus fulfilled over 300 messianic prophecies, yet His own people rejected Him. What will you do with Christ this Christmas?

“As I watched, the Lamb broke the first of the seven seals on the scroll. Then I heard one of the four living beings say with a voice like thunder, “Come!” (Revelation 6:1 NLT)

December 15, 2014

In Revelation 6, John saw Christ the Lamb open six of the seven seals. The first four seals revealed the four horsemen of the apocalypse. The word “apocalypse” comes from the Greek and literally means, “to unveil, to reveal.” Thus, the title of the book, the “Revelation of Jesus Christ.” The identity of the four horsemen is a matter of much debate. But understanding that the best way to interpret Scripture is by Scripture, a careful comparison of Christ’s description of the last days in Matthew 24 with Revelation 6 is helpful. The first rider has a crown, a bow and rides a white horse. This represents religious deception, those that come claiming to be Christ, deceiving many (Matt. 24:5). The second rider comes with a sword and riding a red horse. This represents the increase of wars in the earth (Matt. 24:6-7 “wars and rumors of wars”). The third rider comes carrying scales and riding a black horse. This represents famine (Matt. 24:7). And the fourth rider comes on a pale (Greek, “chloros” – pale green) horse and represents disease and pestilence (Matt. 24:7). When will these four horsemen appear? I believe they were released when Christ ascended and have roamed the earth in ever-increasing ways ever since. Yet, we should not be afraid, for Christ the Lamb has revealed this to us, so that we would love His appearing.

“Now the Lord had arranged for a great fish to swallow Jonah. And Jonah was inside the fish for three days and three nights (Jonah 1:17 NLT)

December 14, 2014

God called Jonah to deliver a warning of judgment to the city of Nineveh. This capital city of Assyria was hated by the Jews. And rightly so, as the Assyrians would later defeat the Northern Kingdom of Israel and carry its people off into captivity. Yet, God wanted them warned of His judgment. This is a unique story in the Old Testament of the Word being carried to a Gentile people by one of God’s prophets, albeit unwillingly. God had declared His purpose to Abraham that “all the families of the earth” would be blessed from his seed. Here, the book of Jonah hints at this future blessing. Even the Lord Jesus referred to this little book when He said that the only sign He would give was the “sign of Jonah,” referring to His death, burial, and resurrection after three days. If you have trouble believing that God could “arrange” for a fish to save a drowning man, you’ll probably have trouble with a crucified man being resurrected from the grave. Yet, those who do believe are rescued from God’s judgment.

“Holy, holy, holy is the Lord God, the Almighty— the one who always was, who is, and who is still to come” (Revelation 4:8 NLT)

December 13, 2014

This is what John heard the four beings continually saying of the One seated on the heavenly throne. These four beings (other translations: “beasts, living creatures”) have been variously interpreted to represent the four evangelists, or four gospels of Matthew (Lion), Mark (Ox), Luke (Man), and John (Eagle). Or they are seen to represent all of creation. It is also interesting to note that these four images were on the banners of the tribes of Israel’s wilderness encampment that camped according to the four points of the compass (Judah/East/Lion, Ephraim/West/Ox, Reuben/South/Man, Dan/North/Eagle). John does not comment on their identity. He only records what they continually repeated– that God is three times holy, omnipotent and eternal. And surely the phrase “still to come” points to Christ’s soon return.

“Look! I stand at the door and knock. If you hear my voice and open the door, I will come in, and we will share a meal together as friends” (Revelation 3:20 NLT)

December 12, 2014

These are the words that Jesus told John to write to the “lukewarm” church at Laodicea. He asked them to listen for his gentle knocking at their door. Christ expressed that he was ready to “spit” (Literally, “vomit”) them out for their lukewarm commitment. But then he offered to come and abide with them, if they would only open their hearts and listen to his Word. Has your lukewarm commitment locked Jesus outside your church?

“I am counting on the Lord; yes, I am counting on him. I have put my hope in his word” (Psalm 130:5 NLT)

December 11, 2014

Sometimes we have to lose everything before we finally “count on the Lord.” The bereaved, the homeless, the jobless, the single mom, the parent of the prodigal and whoever has come to the end of their own wisdom and resource, these are those who learn that nothing in this world is dependable. Don’t waste the pain. Learn to depend on God and to put your “hope in his word.” When all else fails, God is there.