“Both the idols and their owners are bowed down. The gods cannot protect the people, and the people cannot protect the gods. They go off into captivity together” (Isaiah 46:2 NLT)

September 25, 2014

God gave Isaiah a prophecy against Babylon and its idol worship. It is almost sarcastic in its imagery, predicting that Babylon’s idols will “bow” down as they are lowered onto ox carts and carried away by the very people who used to “bow” down before them. Even the oxen are “bowed-down” under the weight of pulling these massive, manmade gods. This illustrates the ridiculous nature of those who would make gods of their wealth and possessions. In the end, their wealth cannot protect them and they cannot preserve it. They both “go off into captivity together,” as if in a funeral procession with heads bowed down. Yet, those who trust in the Lord are not weighed down, but lifted up by the Redeemer who can save to the uttermost!

“Father to the fatherless, defender of widows— this is God, whose dwelling is holy” (Psalm 68:5 NLT)

September 24, 2014

I often heard my mother quote this psalm in prayer after my father died. She was only 31 years old when she found herself a widow raising four children alone. She called on God to keep His promise to be a Father to her fatherless children and a Defender, a Husband, to her. I think He heard her prayers. My life and calling are a testament to them.

“May your ways be known throughout the earth, your saving power among people everywhere” (Psalm 67:2 NLT)

September 23, 2014

This psalm was to be sung in the Temple accompanied by instruments. It is a prayer, asking God to make Himself known to people everywhere. This prayer is consistent with God’s will and it is being answered today, perhaps even in this generation. Jesus has commanded us to go to the nations and make disciples (Matt. 28:19-20) and He also said that when every nation has heard the gospel, the end would come (Matt 24:14). So, we pray this psalm to God, knowing that only He can save and make Himself known, yet also knowing that we are called to be His heralds, announcing the gospel to the nations, so that they may hear and be saved.

“The grass withers and the flowers fade, but the word of our God stands forever” (Isaiah 40:8 NLT)

September 22, 2014

Through the centuries the Bible has been burned and banned by dictators seeking to stamp it out. It has been accused of being corrupted by copyists and filled with inconsistencies by unbelieving skeptics. Yet, while the dictators and skeptics pass away, the Word still stands. God has preserved His Word, so that we might receive the revelation of His Son. We can trust the everlasting Word of God. It stands forever.

“After Hezekiah received the letter from the messengers and read it, he went up to the Lord’s Temple and spread it out before the Lord” (Isaiah 37:14 NLT)

September 21, 2014

When King Sennacherib sent a letter threatening Jerusalem, King Hezekiah put on burlap, went up to the Temple, and spread the letter out on the floor for the Lord to consider. And God heard his prayer and defended him. What threat do you fear today? Have you brought it to the Lord? Spread your trouble out before God. Let Him handle it.

“Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there” (Galatians 5:24 NLT)

September 20, 2014

We are to be like executioners, dealing cruelly with our own sin. When we see sin in others, we do not hesitate to judge, assigning it to their character. Yet, when we see it in ourselves, we make excuses for it, claiming some external cause or momentary lapse. Or we go the opposite way, and make sin our identity, calling ourselves by sin’s name (thief, liar, adulterer, addict, murderer…). Neither our tendency to condemn sin in others, nor to excuse or identify with it in ourselves is right. Those “who belong to Christ” count their sin nature dead with Christ, so that they might live in Christ. Counting sin dead, it is not excused, nor is it allowed to live and become our identity. Our identity is in Christ!

“What sorrow awaits those who look to Egypt for help, trusting their horses, chariots, and charioteers and depending on the strength of human armies instead of looking to the Lord, the Holy One of Israel” (Isaiah 31:1 NLT)

September 19, 2014

From Abraham’s time until that of Isaiah’s, the people of Israel had often looked to Egypt when they should have been looking to God. Trusting Egypt for help is a metaphor for trusting the world and human strength. Who are you trusting? Egypt or the Lord? Isaiah counsels us to look to the Lord!

“And because we are his children, God has sent the Spirit of his Son into our hearts, prompting us to call out, ‘Abba, Father'” (Galatians 4:6 NLT)

September 18, 2014

Receiving Jesus we are prompted to call God by the name His Son uses, “Abba, Father.” Abba (Aramaic for “daddy.” Two simple syllables easily spoken by the youngest child- “Ab-ba.” Found in Ab-raham’s name – “Father of Nations”). In this verse we see the Trinity revealed: God sending, the Son providing, the Spirit prompting… all so that we who are distant from God may be brought near. And so, we are able to pray, “Our Father, which art in heaven, hallowed be Thy Name.”

“In the night I search for you; in the morning I earnestly seek you” (Isaiah 26:9a NLT)

September 17, 2014

Isaiah sought the Lord. As he lay his head down at night, he searched for God’s presence. When he awoke in the morning, he listened for God’s voice. Do you have this habit? Are your last words and thoughts at the end of the day for the Lord? Do you open your eyes looking for Him and listening for His voice? If you seek Him with all your heart, you will find Him (Jer. 29:13).

“My old self has been crucified with Christ. It is no longer I who live, but Christ lives in me. So I live in this earthly body by trusting in the Son of God, who loved me and gave himself for me” (Galatians 2:20 NLT)

September 16, 2014

Christianity is not a self-improvement course. We are not called to come and do, but to come and die. For the new life follows not self-improvement, but self-denial. We consider our old self “crucified with Christ” and our new self risen with Him to new life. We die to sin and we also die to self-effort, no longer trying to please God by following some set of religious rules and regulations that we are unable to keep. Dying to self, we live by Christ, “trusting” in Him to live His life in us.