May 6, 2014
The little book of Ruth illustrates the use of the Levitical law (found in Lev. 25) which provided for a woman who had no male heir to retain her family’s property. This provision in the law called for a close family member to become a “ga’al,” which is the Hebrew word for “kinsman-redeemer.” In Ruth, Boaz takes the role of the ga’al, a selfless act that enabled Naomi and Ruth not only to have an inheritance but gave them a son to carry on the name of their dead son and husband. It seems ironic that it was a foreign woman who activated this law. Yet, God often brings people that are far away, near to Him in faith. So, the story of Boaz and Ruth inform us of the kinsman-redeemer practice and also show us the preparation for the ultimate Kinsman-Redeemer, Jesus Christ, son of David, son of Jesse… Obed… Boaz and Ruth, and the Son of God.
May 5, 2014
Ruth’s determination to stay with Naomi was surely based on a combination of love and faith. Even though Naomi could promise her no husband and no future, Ruth was willing to leave Moab and follow Naomi to Bethlehem. Her faithful love was rewarded. The Lord provided a Kinsmen-Redeemer for her named Boaz. And Ruth the Moabitess was grafted into the line of Judah, eventually becoming the grandmother of King David and being included in the gospel lineage of Jesus.
May 4, 2014
This was John the Baptist’s confession concerning Jesus, “Anyone who believes in God’s Son has eternal life.” John said this in response to his own disciples who were concerned that more people were being baptized by Jesus than John. In fact, Jesus wasn’t baptizing. His disciples were. No matter. John rightly understood the point. His disciples were jealous of another’s ministry growth. John rebuked them. He recognized that his ministry wasn’t to build a following to himself, but to prepare the way for the Lord Jesus. He said, “I must decrease and He must increase.” If only more ministry leaders today understood this. Our ministries don’t exist to exalt ourselves. They exist to make Jesus famous! For Christ is the only One who can give us eternal life.
May 3, 2014
Some who know about the gospel, question how God can judge those who haven’t heard it. They offer this question as their own excuse for not believing. Yet, Jesus told Nicodemus that this attitude is based not on reason, but on their passion for darkness and sin. Those who hear the gospel about Jesus and reject it are already under God’s judgment. They have loved darkness and rejected the Light, so God has rejected them. What we do with Jesus has everything to do with what God does with us.
May 2, 2014
This is the first of seven “signs” that the apostle John recorded in his gospel. John calls them signs and not miracles because signs point to something other than themselves. On a recent trip to see the Grand Canyon I noticed “Grand Canyon” road signs all along the way as we drove up from Phoenix. Yet, we didn’t fly from NC to AZ to see these signs. We didn’t stop driving until we stood before the Canyon itself! Many during Jesus’ day were attracted to his miracles, but his true disciples saw them as signs that pointed to Him. Jesus turned the water into wine at a wedding in Cana. The master of the feast and the wedding guests were enthralled with the taste of the new wine that Jesus had made, but the disciples were focused on the wine’s Maker. The whole creation is a miraculous sign pointing to the Creator, yet many worship the former without recognizing the latter (Rom. 1:19-25).
May 1, 2014
The disciple Nathaniel went from expressing doubt to proclaiming belief simply because Jesus told him he had seen him earlier under a fig tree. Jesus appears to find this humorous. He responded that it didn’t take much to move Nathaniel to believing, but there would come a day when his faith would be rewarded with full evidence of Christ’s identity. Jesus then described a coming day when all would see him as the “stairway between heaven and earth.” This is a clear allusion to Jacob’s vision in Genesis 28 when Jacob saw this same stairway and named the place Bethel, which means “House of God.” Jesus is the fulfillment of Jacob’s vision. He is the Ladder of Love come down mediating the only way to the Father (John 14:6, 1 Tim. 2:5).
April 30, 2014
John began his gospel as Moses began the Torah, “In the beginning…” This signals the lofty aspect of John’s gospel that clearly proclaims Jesus as God’s Son. Using the Greek for “word” (λόγος, logos), John proclaims Jesus as not only equal to God in every way (essence, preexistence, eternality, creator, unity…), but also the ultimate revelation of God to humanity. As the “Word” He is the very communication of God, superior even to the revelation that Moses carried down from Mount Sinai. The law came through Moses, but the free gift of life and the full revelation of God came through Christ (John 1:17). If you want to see God, look upon Jesus. If you want to know God, know Jesus. If you want to be right with God, receive Jesus. Got Jesus? Got life (1 John 5:12).
April 29, 2014
After Jesus was resurrected he “opened the minds” of the disciples, so that they could understand the Scriptures concerning him. There are over 300 Messianic prophecies in the Old Testament and Jesus fulfilled every one. Yet, many doubted or misunderstood. Now, the risen Jesus did more than explain, he “opened their minds.” This is more than instruction. This is a miraculous spiritual sight given to those previously blind. They were now able to see Jesus in the Scriptures. He became not only the object to which the Word pointed, but the lens through which they could rightly interpret it. Jesus is the criterion for right understanding of God’s Word. Without him, there is no true understanding for we would be left as the “natural man” who finds God’s Word as foolishness. Only the spiritual, whose minds have been “opened” can understand (1 Cor. 2:14-16).
April 28, 2014
This question asked by the angel at Jesus’ empty tomb is still relevant today. Christ’s first century followers had to be reminded that Jesus had told them he would be crucified and would arise from the grave three days later. It wasn’t that they suffered from amnesia. They didn’t simply forget what Jesus had said. Perhaps they thought he was merely speaking metaphorically or that his prediction had some hidden spiritual meaning. Whatever the reason, they were surprised to discover the tomb empty and Jesus alive. Many today look for Jesus “among the dead.” They read dusty doctrines and puffy philosophies looking for him. They search for him in skeptical histories and among agnostic catacombs. They look with their eyes but they never open their hearts. They never consider the possibility that Jesus is alive. That he is risen. He is not someone just to read about, but to meet. Why keep looking for the living among the dead? Invite Jesus to reveal Himself to you. He is alive.
April 27, 2014
This psalm is a call to worship. It announces God’s victory and coming justice. After inviting believers to shout, sing, and play all kinds of musical instruments, it also encourages the earth itself to join in praise. The rivers are to “clap” and the hills to “sing.” All creatures and creation itself are instructed to join in worship of the Creator. Who will answer this call?