When you are feeling down and discouraged, ask the Lord about it. Give Him your attitude. Move your dependence off of yourself and put your hope in God. Instead of expressing your blues, put on your praise. Let the Lord renew and encourage you.
When you are feeling down and discouraged, ask the Lord about it. Give Him your attitude. Move your dependence off of yourself and put your hope in God. Instead of expressing your blues, put on your praise. Let the Lord renew and encourage you.
God explained to Moses the purpose behind the laws of personal conduct for the people of Israel, namely: Holiness. The Hebrew word for “holy” is qadosh (קָדוֹשׁ), literally meaning to be set apart for special use, to be consecrated, sacred, holy. God had chosen the Israelites to be His special people, set apart for His purpose. They were to be different than the world, showing forth the glory and holiness of God, as His image bearers. Yet, the law was unable to change their unholy hearts. It worked to restrain their behavior somewhat, but its real effect was to reflect their guilty hearts and reveal their need for a Savior. If we are to be holy as the Lord our God is holy, then we must receive His Holy One, Jesus the Christ. Then, our lives will “shine like stars” in a dark world (Phil.2:15).
Jesus felt compassion for the hungry. He noticed their need and then took action to address it. We don’t read that the disciples felt compassion. When faced with human need we learn to turn a blind eye. There is so much need and we are so concerned with our own. Surely the disciples themselves were hungry too. And It’s hard to feel sorry for others when your own stomach is growling. Yet, both the disciples and the crowd were fed when the disciples obeyed Jesus. Through Jesus we become aware of the needs of others. We feel His compassion flowing. When we move to meet the needs of others in His Name, we find that our own needs are met in Him as well.
Jesus explained that sin begins with an attitude of the heart before it becomes a behavior. Focusing on changing the behavior is unfruitful when only faith in Jesus will change the heart. The human heart is born with an attitude of rebellion against God saying, “My will,” rather than “Your will be done.” This teaching of Jesus also served notice that certain Pharisaical cleanliness laws were human additions to the Mosaic law and therefore not binding. This is an example of the saying that “law begets law.” The Pharisees had not lightened the burden of the people, instead they had added to it.
A sharpened saw cuts more efficiently, but you have to take a break from sawing long enough to sharpen the blade. Long before Covey wrote “The 7 Habits,” Jesus taught His disciples to pull away with Him to rest. Working without rest results in diminishing returns. A rhythm of work and rest produces the best outcome. This rest must include certain aspects: 1) “Let’s” – Spiritual rest means time alone with Jesus, 2) “go off” – Physical rest requires a pulling away from work completely. 3) “by ourselves” – Social rest involves time away from others, and 4) “quiet place” – Mental rest means a place where input from various media is cut off, so that the mental faculties can recover. When we follow Jesus in this rhythm of work and rest, we discover new strength and insight for life.
The Lord gave many types of laws to the Jewish people. These laws might be put in three categories: 1) Moral, 2) Ceremonial and 3) Civil. Moral laws are perpetual, revealing the character of God and showing us to how treat both God and man. Ceremonial laws have to do with the temple worship, holy days, and sacrificial system. Civil laws have the effect of setting the Jews apart as God’s peculiar people. The laws concerning diseases of the skin seem to fall into the last two categories: ceremonial and civil. The “unclean” condition of one with a skin disease makes them ceremonially unacceptable to take part in corporate worship. And it also makes them a danger to the civil community, as their skin condition may be communicable. The specificity of these “cleanliness” laws is astounding considering that medical science didn’t understand the invisible agents called germs until the late 19th century discoveries of Louis Pasteur. The cleaning of items that came into contact with the individual, the burning of clothes and bedding, the quarantine of the individual until the course of the disease is determined, these are all huge advancements for that day.
This woman had suffered with a continuous issue of blood for 12 years. She had bankrupted herself spending on doctors but found no relief. Her condition meant that by Levitical law she was unclean. She could not enter the Temple to bring sacrifice. She could not be with her husband or touch another human being, for that would make them unclean as well. She was like a societal leper. She risked everything by being in that crowd following Jesus. She risked even more by touching the hem of His robe. Yet, her faith was rewarded. After 12 terrible years, she was instantly healed with just a touch. But she didn’t get away with a stolen miracle. Jesus took notice. He knew. He called her “Daughter,” welcoming her to the family of faith. Her impurity had not made Jesus unclean, but His holiness had been transmitted to her making her whole.
Jesus and the Twelve crossed to the Eastern side of the Sea of Galilee to a Gentile region known as the the Gerasenes near the Decapolis (Ten Cities). They went through a terrible storm on the way across that so terrified the disciples that Jesus had to calm it. Then, as soon as they landed they were met by a demon-possessed man that lived in the tombs. After Jesus cast the demons out into a nearby herd of pigs, the locals were so afraid of Jesus that they begged Him to leave. The healed demoniac however, begged to go with Jesus. Instead, Jesus appointed him to go to the Decapolis and tell what God had done. When we read this story, it appears that Jesus crossed over to a Gentile land, in spite of a terrible storm, to heal and ordain one demoniac to be a disciple. Jesus is still calling us to cross over to the other side to call those that He wants to save.
I miss my mother, especially on Friday mornings. I used to phone her around 10 AM every Friday. She would have received my weekly sermon tape in the mail by then and would have already listened to it. I would call and she would answer, usually by the second ring. Then, she would begin to tell me how good the sermon was, how proud she was of me and ask a thousand questions about every detail of my life, about my wife, my kids and me since the previous week. Who else but your mom has such an interest in you? I’ll tell you who… the Lord. “He delights in every detail” of your life. And I don’t have to phone or wait until Friday. I can tell Him every detail at any time and He always hears me.
The Lord taught the Israelites that one who was found guilty of stealing had offended two parties: the one they stole from and the Lord Himself. He gave them instructions on paying restitution to the victim and how to find forgiveness from the Lord too. In this way, the victim was made whole and the thief also. Of course, paying back the full price plus 20% was humanly possible to the victim, but repaying God involved an awareness of impossibility. A sacrifice would have to be made for guilt. In this the Law pointed to the need for a Savior. The Law is still useful in this. It shows us how to be made right with those we offend on earth and also makes us aware that we need Someone to make us right with Heaven. A modern civil question emerges from this: How does our present day prison system accomplish what Mosaic law did? Does putting a thief in prison make the victim whole? Does it satisfy their offense to God? How could a modern society better apply Scriptural principles to its judicial system?