“This is the lampstand that stands in the Tabernacle, in front of the inner curtain that shields the Ark of the Covenant. Aaron must keep the lamps burning in the Lord’s presence all night” (Leviticus 24:3 NLT)

March 1, 2014

The golden Lampstand stood in the Tabernacle with its seven lamps filled with olive oil overlooking the Table of Presence. It was to be kept continuously lit by the high priest. Its light was to shine on the Bread of Presence and throughout the holy place. In the gospels, Jesus identified Himself with these two sacred symbols saying, “I am the Bread of life,” and “I am the Light of the world.” Later, in the book of Revelation, John saw Jesus walking amongst the lampstands which were shown to be the churches. Jesus warned that He would remove a church’s lampstand if it failed to fulfill its calling to Him. What is the calling of the church as a “lampstand?” It is to shine its light upon the Bread of Life, which is Jesus Christ our Lord! Any church which lets its light go out in the darkness or wastes its light by shining it on other things than Jesus, will have their lampstand removed. Church, let’s keep our lampstand lit and shining on Jesus!

“Whoever wants to be first must take last place and be the servant of everyone else” (Mark 9:35 NLT)

February 28, 2014

Jesus turned the theory of leadership upside down. He taught His disciples, who were arguing about who would rise to leadership, that the path to greatness in God’s economy was downward, not upward. Jesus was the model of the Servant Leader. He led by service. Washing feet, feeding the hungry, healing the sick, teaching the ignorant– this is how Jesus led. And this is how He still expects us to lead. Leadership is a stewardship.

“Why am I discouraged? Why is my heart so sad? I will put my hope in God! I will praise him again— my Savior and my God!” (Psalm 43:5 NLT)

February 27, 2014

When you are feeling down and discouraged, ask the Lord about it. Give Him your attitude. Move your dependence off of yourself and put your hope in God. Instead of expressing your blues, put on your praise. Let the Lord renew and encourage you.

“You must be holy because I, the Lord your God, am holy” (Leviticus 19:2 NLT)

February 26, 2014

God explained to Moses the purpose behind the laws of personal conduct for the people of Israel, namely: Holiness. The Hebrew word for “holy” is qadosh (קָדוֹשׁ), literally meaning to be set apart for special use, to be consecrated, sacred, holy. God had chosen the Israelites to be His special people, set apart for His purpose. They were to be different than the world, showing forth the glory and holiness of God, as His image bearers. Yet, the law was unable to change their unholy hearts. It worked to restrain their behavior somewhat, but its real effect was to reflect their guilty hearts and reveal their need for a Savior. If we are to be holy as the Lord our God is holy, then we must receive His Holy One, Jesus the Christ. Then, our lives will “shine like stars” in a dark world (Phil.2:15).

“Jesus called his disciples and told them, ‘I feel sorry for these people. They have been here with me for three days, and they have nothing left to eat. If I send them home hungry, they will faint along the way. For some of them have come a long distance'” (Mark 8:1-3 NLT)

February 25, 2014

Jesus felt compassion for the hungry. He noticed their need and then took action to address it. We don’t read that the disciples felt compassion. When faced with human need we learn to turn a blind eye. There is so much need and we are so concerned with our own. Surely the disciples themselves were hungry too. And It’s hard to feel sorry for others when your own stomach is growling. Yet, both the disciples and the crowd were fed when the disciples obeyed Jesus. Through Jesus we become aware of the needs of others. We feel His compassion flowing. When we move to meet the needs of others in His Name, we find that our own needs are met in Him as well.

“Then Jesus called to the crowd to come and hear. ‘All of you listen,’ he said, ‘and try to understand. It’s not what goes into your body that defiles you; you are defiled by what comes from your heart'” (Mark 7:14-15 NLT)

February 24, 2014

Jesus explained that sin begins with an attitude of the heart before it becomes a behavior. Focusing on changing the behavior is unfruitful when only faith in Jesus will change the heart. The human heart is born with an attitude of rebellion against God saying, “My will,” rather than “Your will be done.” This teaching of Jesus also served notice that certain Pharisaical cleanliness laws were human additions to the Mosaic law and therefore not binding. This is an example of the saying that “law begets law.” The Pharisees had not lightened the burden of the people, instead they had added to it.

“Then Jesus said, ‘Let’s go off by ourselves to a quiet place and rest awhile.'” (Mark 6:31 NLT)

February 23, 2014

A sharpened saw cuts more efficiently, but you have to take a break from sawing long enough to sharpen the blade. Long before Covey wrote “The 7 Habits,” Jesus taught His disciples to pull away with Him to rest. Working without rest results in diminishing returns. A rhythm of work and rest produces the best outcome. This rest must include certain aspects: 1) “Let’s” – Spiritual rest means time alone with Jesus, 2) “go off” – Physical rest requires a pulling away from work completely. 3) “by ourselves” – Social rest involves time away from others, and 4) “quiet place” – Mental rest means a place where input from various media is cut off, so that the mental faculties can recover. When we follow Jesus in this rhythm of work and rest, we discover new strength and insight for life.

“As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp” (Leviticus 13:46 NLT)

February 22, 2014

The Lord gave many types of laws to the Jewish people. These laws might be put in three categories: 1) Moral, 2) Ceremonial and 3) Civil. Moral laws are perpetual, revealing the character of God and showing us to how treat both God and man. Ceremonial laws have to do with the temple worship, holy days, and sacrificial system. Civil laws have the effect of setting the Jews apart as God’s peculiar people. The laws concerning diseases of the skin seem to fall into the last two categories: ceremonial and civil. The “unclean” condition of one with a skin disease makes them ceremonially unacceptable to take part in corporate worship. And it also makes them a danger to the civil community, as their skin condition may be communicable. The specificity of these “cleanliness” laws is astounding considering that medical science didn’t understand the invisible agents called germs until the late 19th century discoveries of Louis Pasteur. The cleaning of items that came into contact with the individual, the burning of clothes and bedding, the quarantine of the individual until the course of the disease is determined, these are all huge advancements for that day.

“For she thought to herself, ‘If I can just touch his robe, I will be healed.'” (Mark 5:28 NLT)

February 21, 2014

This woman had suffered with a continuous issue of blood for 12 years. She had bankrupted herself spending on doctors but found no relief. Her condition meant that by Levitical law she was unclean. She could not enter the Temple to bring sacrifice. She could not be with her husband or touch another human being, for that would make them unclean as well. She was like a societal leper. She risked everything by being in that crowd following Jesus. She risked even more by touching the hem of His robe. Yet, her faith was rewarded. After 12 terrible years, she was instantly healed with just a touch. But she didn’t get away with a stolen miracle. Jesus took notice. He knew. He called her “Daughter,” welcoming her to the family of faith. Her impurity had not made Jesus unclean, but His holiness had been transmitted to her making her whole.

“So the man started off to visit the Ten Towns of that region and began to proclaim the great things Jesus had done for him; and everyone was amazed at what he told them” (Mark 5:20 NLT)

February 20, 2014

Jesus and the Twelve crossed to the Eastern side of the Sea of Galilee to a Gentile region known as the the Gerasenes near the Decapolis (Ten Cities). They went through a terrible storm on the way across that so terrified the disciples that Jesus had to calm it. Then, as soon as they landed they were met by a demon-possessed man that lived in the tombs. After Jesus cast the demons out into a nearby herd of pigs, the locals were so afraid of Jesus that they begged Him to leave. The healed demoniac however, begged to go with Jesus. Instead, Jesus appointed him to go to the Decapolis and tell what God had done. When we read this story, it appears that Jesus crossed over to a Gentile land, in spite of a terrible storm, to heal and ordain one demoniac to be a disciple. Jesus is still calling us to cross over to the other side to call those that He wants to save.