Jesus described His method of seeing what the Father was doing and then joining Him in His work. There is a great principle of understanding here. Rather than asking God to join you in your plans, begin to look and ask what God is already doing and then join Him in His work. This kind of following means listening and looking before speaking and acting. When we look to join the Father in His work, we begin to follow as Christ did, and as His body, which is the church, should.
The little books of Ruth and Jonah have much in common. Four chapters, literary works of art, easily seen as 4-act plays, and more… But more profound is that they both foreshadow great doctrines of our Lord and Savior, Jesus Christ. Both books show how God’s message of salvation is for non-Jews too. In Jonah it’s the Ninevites. In Ruth it’s the Moabite. Jonah’s 3-days in the fish foreshadows Christ’s time in the tomb and resurrection. And Ruth’s redemption by Boaz foreshadows Christ’s redemption of all who come to Him. In Boaz, we see the Hebrew “kinsman-redeemer,” — the one according to Levitical law that was to redeem a deceased kin’s wife and property. The Hebrew word is “ga’al,” and foreshadows Christ redeeming His bride, which is the Church. The redeemed Moabitess Ruth became the great grandmother of David, and therefore in the line of Jesus. Now that’s amazing redemption!
After the Sycharians had been with Jesus for a couple of days, they expressed their belief no longer dependent on the Samaritan woman who had witnessed to them. Has your believing become independent of your parents or those who taught you? Do you believe because of another’s testimony or because you have encountered the Jesus of the Scriptures? Is your believing your own?
While this psalm has no inscription, it certainly sounds like that great song writer and musician, David. The psalm opens and closes with him talking to himself, encouraging his own soul to “Bless the Lord, O my soul!” After singing of how all creation blesses the Lord and proclaims His glory, David expresses his desire to join the chorus for his entire life. Also prominent, is David’s hope that God will be pleased with his song, as he performed for an audience of One. Whose applause do you seek?
Jesus tried to explain being born of the Spirit to Nicodemus by comparing the Spirit to the wind. But Nick didn’t get it. At least not at first. Jesus often used “earthly things” to help explain heavenly ones. Earthly things like: sheep, soil, weeds, wheat, chaff, farmers, sons, coins, fields, barns, houses, rocks, virgins, lamps, banquets, weddings, etc. These things represented greater things. Scientists describe things by subtraction, by autopsy they identify down to the inanimate and unintelligent parts. Earthly things lose their wonder on the mortician’s table. Yet, when Jesus speaks of earth and heaven, those of us who believe, become wide-eyed like a child at God’s creation again.
Samson took God’s presence and power for granted, but when Delilah shaved off his seven locks, the Lord left him. Samson didn’t even notice… until it was too late. We shouldn’t wonder at Samson’s shortcomings. We can be just like him. When we step on the slippery slope of sin, we slowly slide away from God so gradually that we barely notice. Then one day, we awake and find ourselves in trouble, asking God where He’s gone! If God’s presence moved, would you notice?
This is what Jesus told his newest follower, Nathaniel, after the disciple expressed amazement at Jesus over a little thing. Jesus was essentially saying, “You ain’t seen nothing yet!” (Forgive the slang, but wanted to drive home the point). Jesus used unusual language in this prophecy: “angels ascending and descending…” The reference would’ve been easily recognized by his Jewish disciple though, as it clearly refers to Jacob’s ladder vision (Gen.28:12). Jesus was saying, “I am the ladder between heaven and earth,” follow me and you’ll see it.
Many of His own people did not receive Jesus, “but” those who did were born again as children of God. We recognize many races and cultural differences among humanity, but to God, we are either His children through Christ, or children of Adam. All of Adam’s kids are born spiritually dead due to the sin nature that they inherit. But to those who “receive” Christ, there is a new nature imparted, reconciling them to God and bestowing on them eternal life. The question that matters is not, “what have you done with your life?” but “whose child are you?” Have you been born again through receiving Christ?
Jesus made two statements that refine our understanding of this proverb. He said, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it” (Matt.7:13). Then, describing this “narrow” way, he said, “I am the Way, the Truth and the Life and no man comes to Father except through Me” (John 14:6). There is a worldly highway jammed with traffic that seems right since “everyone else is doing it,” but it leads to death. Only a few follow the narrow path winding past the hill Golgotha and the empty tomb as they follow the risen Lord Jesus. Yet, those who do find rest at the end of the road.
The curtain that separated the holy of holies in the Jewish temple was torn when Jesus died. Only the high priest was allowed to go behind the curtain on the Day of Atonement. But now, Jesus has become our Great High Priest, opening up the way for all who are in Him to have access to the Father. And so, we can approach God with confidence, praying in the Name of Jesus, for the curtain that separated sinful man from a holy God has been removed.