Answering anger with anger leads to escalation of hostilities. The wise person knows how to turn down the heat of confrontation with soft words. What words will you choose today? Words that stir up anger and division, or words that calm and lead to unity?
This is one of seven “I AM” statements of Jesus that John recorded. John loved sevens (the number of completion). In the Greek, Jesus used the emphatic “ἐγώ εἰμι” (ego eimi), which might be translated “I, I am.” To Jewish ears, this was a clear reference to God’s name, “Yahweh” (I AM). As for calling Himself bread, the Jews considered bread the main sustenance of life and the major symbol of both their release from Egypt (Passover bread) and survival in the wilderness (manna). Jesus is the fulfillment of both the manna and the Passover bread. For God gave Jesus to us, so that those who believed and received Him would have eternal life.
Samuel called the Israelites to Mizpah for an assembly of repentance and recommitment, but the Philistines heard about their gathering and attacked. God fought for Israel and they overcame for the first time in a generation. There, Samuel set up a large stone to remind them of God’s help, calling it Ebenezer or “stone of help.” Samuel understood that we are a forgetful people and need reminders. Some of us journal, writing it down when God rescues. Some carry a chip to commemorate their years of sobriety. Others compose a song, like “Come Thou Fount of Every Blessing,” singing: “Here I raise mine Ebenezer; hither by thy help I’m come; and I hope, by thy good pleasure, safely to arrive at home.” Do you have an “Ebenezer” to remember what God as done for you?
After she heard that her husband was killed and the ark was captured by the Philistines, the daughter-in-law of Eli went into labor. With her last breath she named her newborn son “Ichabod,” meaning “no glory,” and died. The ark represented God’s presence and glory. How could Israel be the people of God without His presence? Yet today, many may as well have “Ichabod” written over their doors, for they practice a form of religion, but God’s Spirit is not present. Before I preach every Sunday, I pray, “God, if you don’t show up, nothing happens! Lord, be present. Show us your glory. Let Your Word speak to us afresh!”
Jesus described His method of seeing what the Father was doing and then joining Him in His work. There is a great principle of understanding here. Rather than asking God to join you in your plans, begin to look and ask what God is already doing and then join Him in His work. This kind of following means listening and looking before speaking and acting. When we look to join the Father in His work, we begin to follow as Christ did, and as His body, which is the church, should.
The little books of Ruth and Jonah have much in common. Four chapters, literary works of art, easily seen as 4-act plays, and more… But more profound is that they both foreshadow great doctrines of our Lord and Savior, Jesus Christ. Both books show how God’s message of salvation is for non-Jews too. In Jonah it’s the Ninevites. In Ruth it’s the Moabite. Jonah’s 3-days in the fish foreshadows Christ’s time in the tomb and resurrection. And Ruth’s redemption by Boaz foreshadows Christ’s redemption of all who come to Him. In Boaz, we see the Hebrew “kinsman-redeemer,” — the one according to Levitical law that was to redeem a deceased kin’s wife and property. The Hebrew word is “ga’al,” and foreshadows Christ redeeming His bride, which is the Church. The redeemed Moabitess Ruth became the great grandmother of David, and therefore in the line of Jesus. Now that’s amazing redemption!
After the Sycharians had been with Jesus for a couple of days, they expressed their belief no longer dependent on the Samaritan woman who had witnessed to them. Has your believing become independent of your parents or those who taught you? Do you believe because of another’s testimony or because you have encountered the Jesus of the Scriptures? Is your believing your own?
While this psalm has no inscription, it certainly sounds like that great song writer and musician, David. The psalm opens and closes with him talking to himself, encouraging his own soul to “Bless the Lord, O my soul!” After singing of how all creation blesses the Lord and proclaims His glory, David expresses his desire to join the chorus for his entire life. Also prominent, is David’s hope that God will be pleased with his song, as he performed for an audience of One. Whose applause do you seek?
Jesus tried to explain being born of the Spirit to Nicodemus by comparing the Spirit to the wind. But Nick didn’t get it. At least not at first. Jesus often used “earthly things” to help explain heavenly ones. Earthly things like: sheep, soil, weeds, wheat, chaff, farmers, sons, coins, fields, barns, houses, rocks, virgins, lamps, banquets, weddings, etc. These things represented greater things. Scientists describe things by subtraction, by autopsy they identify down to the inanimate and unintelligent parts. Earthly things lose their wonder on the mortician’s table. Yet, when Jesus speaks of earth and heaven, those of us who believe, become wide-eyed like a child at God’s creation again.
Samson took God’s presence and power for granted, but when Delilah shaved off his seven locks, the Lord left him. Samson didn’t even notice… until it was too late. We shouldn’t wonder at Samson’s shortcomings. We can be just like him. When we step on the slippery slope of sin, we slowly slide away from God so gradually that we barely notice. Then one day, we awake and find ourselves in trouble, asking God where He’s gone! If God’s presence moved, would you notice?