Denoted a “maskil” by the Psalmist, this psalm sought to instruct concerning the future glory of the Messiah and His bride. Verse seven is especially instructive of the identity of the Messiah:
1) He will love righteousness
2) He will hate wickedness
3) He is God (See Psa. 45:6 “Your throne, O God”). The Hebrew translated “Therefore God, Your God” might also be translated, “O God, Your God.” This would make it a direct address to the Anointed One as God, yet also reveal that the Lord is His God (See Hebrews 1:8-9).
4) He is the “Messiah” (Literally, “anointed one.” ). In the New Testament, “anointed one” is rendered “Christ.”
5) He is the Groom. The “oil of gladness” points to the joy of the wedding supper celebrating the union of Christ and His Bride, the Church. It was for this “joy” (Heb.12:2) that Christ endured the cross.
6) He is the superior Mediator (See 1 Tim. 2:5, Heb. 9:15). His anointing is “more than” His companions. The high priests that offered mediating sacrifices before His coming were anointed, but their anointing was inferior to His and only a type pointing to fulfillment in Him.
7) He is human. That the former anointed ones were human and considered His “companions,” points to the His humanity.
This psalm was set to the tune of “The Lillies,” according to the Psalmist’s inscription, and sung in Temple worship. Yet, when the Messiah came, they did not recognize Him. But those who have recognized Him, sing of Him still, and will continue to sing of and to Him for ages to come.