From: February 11, 2024
‘And the Lord said, “Behold, there is a place by me where you shall stand on the rock, and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by.”‘ (Exodus 33:21-22 ESV).
The Lord hid Moses in the cleft of a rock, letting him catch a glimpse of His glory as He passed by. Many have meditated on the meaning of this rock. Among them was Augustus Toplady, who wrote the well-known hymn, “Rock of Ages.” First published in 1775, the hymn became the most popular in all the English-speaking world. Its first verse shares Toplady’s meditation on the rock as a symbol for Christ and His work of salvation:
“Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy riven side which flowed,
Be of sin the double cure,
Cleanse me from its guilt and power.”
Surely, he was inspired by this passage from Exodus, but he also saw it through the eyes of the apostle Paul who wrote, “That rock was Christ” (1 Cor. 10:4). So Toplady saw that just as God had hid Moses in the crevice of the rock, so He offers to hide us from His wrath by the Rock of Ages, who is Christ Jesus. Toplady wrote that this Rock was “cleft for me.” So, Christ’s side was “cleft” or “riven” (both mean “to cut or split”), so that water and blood flowed from His side to cure us from sin’s “guilt and power.”
As Paul wrote, “There is therefore now no condemnation for those who are in Christ Jesus” (Rom. 8:1). Are you hidden in Christ Jesus, the Rock of Ages cleft for you?
PRAYER: Dear Father, thank You for the saving work of Jesus, who died that we might have eternal life. He took our sin and our separation that we might receive His righteousness and Sonship. Thank You. Now we are “in” Christ and He is “in” us. We are one. Strengthen us to live for Him today. In Jesus’ name, amen.
From: February 11, 2023
“But when the leading priests and the elders made their accusations against him, Jesus remained silent” (Matthew 27:12 NLT).
The Roman governor, Pontius Pilate marveled greatly at Jesus’s silence in the face of His accusers. Surely he had judged and condemned many a man, but never one like this. Who was this man that stood silent with such quiet dignity?
Neither Pilate nor the chief priests and elders recognized this silent savior. Yet, his silence was foretold by the prophet Isaiah centuries before: “He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth” (Isa. 53:7).
Our Savior was silent before His accusers, yet His silence speaks loudly to those who have believed. He is the Lamb of God who takes away the sins of the world. He is the One who died in our place, so that we might live forever through faith in Him.
PRAYER: Dear Father, we are often full of excuses for our sins, yet our silent Savior spoke not a word on behalf of His innocence. Because of Jesus we no longer make excuses, but come openly confessing our sins, knowing that You are faithful and just to forgive us our sins and wash us from all unrighteousness. Thank You Jesus. In Your name we pray, amen.
From: February 11, 2016
Fulfilling the Messianic prophecy of Isaiah, Jesus was silent before his accusers: “He was oppressed, and he was afflicted, yet he opened not his mouth; like a lamb that is led to the slaughter, and like a sheep that before its shearers is silent, so he opened not his mouth” (Isa.53:7). Every time I read the story of Christ’s trial and crucifixion, my mind screams against the injustice. I hear myself saying, “Speak up Lord. Don’t let them falsely accuse you.” But then I remember. He did this for me. He stood before a human judge and was condemned to death. Jesus, the Son of God, went silently “like a lamb that is led to the slaughter” for me.
The One who spoke the universe into existence was silent. He was condemned in our place, so that there is now “no condemnation” for those who are in Him (Rom.8:1).
From: February 11, 2015
I love the old hymns. Hymns like “Amazing Grace,” written in 1779 by John Newton and later joined with the tune “New Britain” in a hymnbook published in 1847. Yet, I also love to sing a new song written by a new generation of believers. As a generation gets older it is easy to reject anything new. We cling to that which moved us when we were young. But I especially love when modern artists combine the old and new, like Chris Tomlin’s version of “Amazing Grace (My Chains Are Gone).” Tomlin “skillfully” brought the old song into the present giving it new life. We have to be careful not to worship the old songs, rather than the Lord of which they were written to praise. Our goal should be to “sing to Him” and to “play skillfully” to Him. Every culture and generation should yearn to sing new songs and to play them with excellence because our Lord is the One who inspires our worship.