1 Chronicles

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“So David gathered all Israel together, from Shihor in Egypt to as far as the entrance of Hamath, to bring the ark of God from Kirjath Jearim” (1 Chronicles 13:5 NKJV).

July 12, 2017

After Saul died, all Israel came together to make David their king. At this time, David consulted with leaders from every tribe to get their advice about bringing the Ark of the Covenant to Jerusalem and inviting all Israel to gather together for the occasion. The assembly gladly approved the idea. So David invited Israelites from as far South as “Shihor in Egypt” (“Shihor,” meaning “black,” was another name for the Nile River), and as far North as “Hamath” (A city located deep in modern Syria called “Hama”), which at that time was a possession of Israel.

David had the Ark brought from “Kirjath Jearim,” the place where it had rested for 20 years, since its capture and return by the Philistines (1 Sam. 7:1-2). Unlike king Saul, David wanted the Ark nearby, that he might inquire of the Lord, something that Saul had not done.

King David’s first act as king revealed his heart for the Lord and his wisdom for uniting the twelve tribes into one nation.

“Now these were the heads of the mighty men whom David had, who strengthened themselves with him in his kingdom, with all Israel, to make him king, according to the word of the Lord concerning Israel” (1 Chronicles 11:10 NKJV).

July 11, 2017

David was God’s man, but he was also a man’s man. There was something about his heart that the Lord would anoint him king. And something about his manner that made men of action want to follow him. He was an amalgamation of such eclectic talent and passion, rarely found in one man. He was both a song-writer and a stone-slinger, a man of words and a man of war, a gentle lover and a giant-killer, a musician and a mighty warrior, he was the shepherd king and even mighty men would follow him anywhere.

David was a foreshadowing of the coming Messiah. The one who would be both Lion of Judah and Lamb of Jehovah. The one who was lifted up on the cross that He might “draw all men” to Himself (John 12:32). Those who follow Him as King are made His “mighty men” and mighty women today.

‘Now Jabez was more honorable than his brothers, and his mother called his name Jabez, saying, “Because I bore him in pain.” And Jabez called on the God of Israel saying, “Oh, that You would bless me indeed, and enlarge my territory, that Your hand would be with me, and that You would keep me from evil, that I may not cause pain!” So God granted him what he requested.’ (1 Chronicles 4:9-10 NKJV).

July 7, 2017

In the listing of names in the lineage of Judah, the author of 1 Chronicles paused to comment on a man named Jabez.

What can we know about Jabez from these two verses?
1) He was “more honorable” than his brothers.
2) His mother named him, “Jabez,” meaning “to cause pain, grief or sorrow,” because he caused her such pain in childbirth.
3) He was a praying man.
4) He prayed to the “God of Israel,” not a false god.
5) His prayer revealed that he wanted to overcome the name and situation he had been given at birth.

What did Jabez pray?
1) That God would bless him “indeed” (Double use of “barak,” – “blessing” in Hebrew. Literally, that God would “bless bless” me.) Jabez wanted a double blessing!
2) That God would enlarge his “territory” (“coastlines, boundaries”). He wanted God to grow his influence.
3) That the “hand” of God would be with him. He prayed for God’s continual presence on his life.
4) That God would keep him from evil. This request was similar to Christ’s “deliver us from evil” (Matt. 6:13) request in His teaching prayer.
5) That God would keep him from causing pain. Or that God would keep him from pain (As most translators see it).

And God “granted” his request. Regardless of our situation at birth, or at present, the Lord is ready to hear our prayers. Jabez did not complain, nor blame. He asked God to bless and be with him. And God is always ready to do just that!

“Adam, Seth, Enosh, Cainan, Mahalalel, Jared, Enoch, Methuselah, Lamech, Noah, Shem, Ham, and Japheth” (1 Chronicles 1:1-4 NKJV).

July 5, 2017

Ezra, the writer of 1 and 2 Chronicles, began with a lengthy genealogy that began with the first man, Adam. The genealogy continues through chapter nine. Its purpose seems to be to retain a record of all the family lines of Israel, especially that of King David, this need being made more profound by the fall of Israel and Judah and their 70 year captivity in Babylon.

Ezra’s Chronicles began without commentary, just the listing of names. Yet, we are reminded that all people, regardless of race, belong to the human race. And that all of us are descended from Adam, and more specifically from Noah. The careful record-keeping of the ancient Jews made possible the genealogies of Matthew and Luke that show Jesus to be in the physical line of David as prophesied.

We are all children of Adam. And we have all been born with Adam’s sin nature. Yet, Jesus Christ, the second Adam (1 Cor. 15:45-49), makes it possible for us to be born again into God’s family, having our sins forgiven and washed away.

“David and the chiefs of the service also set apart for the service the sons of Asaph, and of Heman, and of Jeduthun, who prophesied with lyres, with harps, and with cymbals” (1 Chronicles 25:1 ESV)

July 17, 2016

When the warrior poet David became king, he set apart musicians and singers for the worship of the Lord. As an accomplished player of the lyre and a writer of psalms, his love of music was apparent. He elevated music to a regular feature of worship. Prior to this we have little record of music’s place in Jewish worship. We know that Moses set apart priests from the tribe of Levi to serve in the temple worship and that he wrote and performed at least three worship songs (Ex. 15, Deut. 32, and Psa. 90). But David was the first to “set apart” musicians from the Levites to join their brothers in worship. God gifted them, so that they “prophesied” with musical instruments and singing. This is the highest purpose of both spoken and musical language, that it would forth-tell (“prophesy”) the Word of God. And so, believing humanity joined the angels and the stars (Job 38:7) in the heavenly chorus of praise to God.

‘Then King David went in and sat before the Lord and said, “Who am I, O Lord God, and what is my house, that you have brought me thus far?'” (1 Chronicles 17:16 ESV)

July 14, 2016

When David told the prophet Nathan of his desire to build a house for the Lord, the Word of the Lord came to Nathan during the night saying that He was instead going to build a house for David. The Word of the Lord spoke of a Son that would be born to David’s line that would build His house and establish an eternal kingdom. In other words, the Messiah, the Christ would be born to David’s house. David’s response is revealing. “Who am I?” Indeed. Who are we that God would give us this Christ, so that we might be built into His house?

“I am in great distress. Please let me fall into the hand of the Lord, for His mercies are very great; but do not let me fall into the hand of man” (1 Chronicles 21:13 NKJV)

July 15, 2015

When David sinned against the Lord by calling for a census of Israel, the prophet Gad brought a word of warning to him. God was going to judge Israel because of David’s sin, but He allowed David to choose from three possible judgments. David chose to put Israel in God’s hand. He repented of his sin and entrusted himself to God’s righteous judgment and great mercy.
Today, the Word of the Lord offers a choice to us. We may choose the mercy of God by repenting and receiving the Son of David, Jesus the Christ. Or we may choose the judgment of God by choosing to stand on our own merits.

‘Then King David went in and sat before the Lord; and he said: “Who am I, O Lord God? And what is my house, that You have brought me this far?'” (1 Chronicles 17:16 NKJV)

July 14, 2015

When David told the prophet Nathan of his desire to build a house for the Lord, the Word of the Lord came to Nathan during the night saying that He was instead going to build a house for David. The Word of the Lord spoke of a Son that would be born to David’s line that would build His house and establish an eternal kingdom. In other words, the Messiah, the Christ would be born to David’s house. David’s response is revealing. “Who am I?” Indeed. Who are we that God would give us this Christ?

“the Levites bore the ark of God on their shoulders, by its poles, as Moses had commanded according to the word of the Lord” (1 Chronicles 15:15 NKJV)

July 13, 2015

David’s first attempt at transporting the ark to Jerusalem failed when Uzzah was struck dead by God while reaching out to steady the ark when the oxen pulling the cart stumbled. David became so afraid of God that they left the ark there. But after a season, David researched this with the Levites and discovered that he had not followed God’s instructions for carrying the ark. It was not to be carried by oxen and cart. It was to be carried by men, specifically, set-apart men from the priestly house of Levi. And they were to carry it in a very specified way- “with the poles on their shoulders.” They were to carry it with their faces towards the ark and the backs towards the world, being careful not to touch it, but to honor it and not let it fall.
David learned to follow God’s Word in how he worshiped. How we worship matters to God.

“And Solomon, my son, learn to know the God of your ancestors intimately. Worship and serve him with your whole heart and a willing mind” (1 Chronicles 28:9 NLT)

July 19, 2014

What David taught Solomon is what every father and mother should teach their children: How to know God. Notice the verbs: “Learn, worship, serve.” This is a great 3-part course in training your child to know God. Also notice the way that David wants Solomon to act on these three imperatives: 1) know God “intimately,” 2) worship God “whole heartedly,” and 3) serve God “willingly.” Are you teaching your children these things? Have you learned them yet?