Luke

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“Jesus looked at them and said, ‘Then what does this Scripture mean? “The stone that the builders rejected has now become the cornerstone.'” (Luke 20:17 NLT)

April 20, 2014

After hearing Jesus tell the parable of the evil tenants, the people wondered at how terrible the tenants treated the Owner’s son. At this, Jesus pointed them to the Scripture found in Psalm 118:22 that described how their spiritual leaders would reject the true stone for the temple which would turn out to be the Cornerstone that undergirds their entire worship. The Jewish leaders knew that Jesus was comparing them to the evil tenants and they fulfilled the Psalm by rejecting Him and turning Him over to Pilate to be crucified. Yet, on the third day He arose. The stone the builders rejected became the Chief Cornerstone. The Resurrected Christ is the foundation of our faith! The Church is built on Him!

“But as he came closer to Jerusalem and saw the city ahead, he began to weep” (Luke 19:41 NLT)

April 19, 2014

Jesus knew the future of Jerusalem. He knew that the Romans would destroy it, not leaving one stone upon another. This destruction happened in 70 AD, within the lifetimes of many that heard His prediction. That Jesus knew the future with such certainty points to His divinity. That He wept over Jerusalem shows His humanity. Jesus is both God and man, even His judgments are marked by tears.

“For the Son of Man came to seek and save those who are lost” (Luke 19:10 NLT)

April 18, 2014

The people all had their own ideas about why the Messiah would come and what he would accomplish. But none were ready for his true mission: “to seek and save” the lost. Jesus described himself with the Messianic title “Son of Man” while explaining his purpose. On his way up to Jerusalem, to be crucified for our sins, he stopped in Jericho to eat at a tax collector’s house named, Zacchaeus. There the rich, little, tree climbing man confessed his sins to Jesus. And Jesus continued up to Jerusalem and to the cross, and carried Zacchaeus’ sins, and our sins, there with him.

“Taking the twelve disciples aside, Jesus said, ‘Listen, we’re going up to Jerusalem, where all the predictions of the prophets concerning the Son of Man will come true'” (Luke 18:31 NLT)

April 17, 2014

As Jesus and his disciples traveled the road from Jericho up to Jerusalem, he once again spoke to them concerning his impending death. They didn’t understand the significance of these predictions until after Jesus was raised. Yet, Jesus was very specific in these predictions. He was fully aware of his identity, taking the Messianic title “Son of Man” and claiming to be the fulfillment of the Old Testament prophecies concerning the Anointed One. He was also specific in the details of how the Jews and Romans would conspire to kill him and the means thereof. Knowing what was awaiting him, Jesus continued “going up to Jerusalem” and finally up Calvary’s hill. After all, this was why he came into the world.

“When the Son of Man returns, it will be like it was in Noah’s day” (Luke 17:26 NLT)

April 15, 2014

Jesus pointed to Old Testament scenes of God’s judgment to answer end times questions. His use of the “Son of Man” title seems a clear reference to the exalted Messianic figure of Daniel 7. The fact that Jesus speaks of his future suffering and return further points to his self-awareness as the Messiah. Then, he compares the timing of his return to the days of Noah and later, to the time of Lot. In both cases, God’s judgment came without anyone being prepared, except the few warned by God (Noah’s family and Lot’s). Their was no worldwide awareness of God’s pending judgment, no readiness to face the Righteous One. It was a day like any other, it was “business as usual” when the end came suddenly. This is sobering news. Yet, nested within these stories is the fact that God saved Noah and Lot. They escaped God’s wrath through divine means. Perhaps the better question is not “when will the end come?” But “how can we escape God’s judgment?” How can we be ready for Christ’s return? The answer is to be found “in” Christ just as Noah was found in the boat when the floods came. As Paul said in Romans 8:1 “There is therefore now no condemnation for those who are in Christ Jesus.”

“But Abraham said, ‘If they won’t listen to Moses and the prophets, they won’t listen even if someone rises from the dead’” (Luke 16:31 NLT)

April 14, 2014

This was Abraham’s response to the rich man who while in torment in Hades begged for Lazarus to return to warn his brothers of the reality of heaven and hell. This dialogue was the conclusion to a story that Jesus told to illustrate the way people would continue to doubt Him even after His resurrection. The intellectual pride of the skeptic cannot be overcome with persuasion or evidence. The agnostic’s resistance to the gospel is not so much intellectual as it is willful. It’s not that they “can’t” listen to the evidence. It’s that they “won’t listen.” Believing in the resurrection of Jesus involves not only intellectual assent but a submission of the will, so that we confess Jesus as Lord and believe in our hearts that God has raised Him from the dead (Romans 10:9).

“If you are faithful in little things, you will be faithful in large ones. But if you are dishonest in little things, you won’t be honest with greater responsibilities” (Luke 16:10 NLT)

April 13, 2014

People are often heard saying, “If I had more, I’d start giving, but I’m just too broke to give right now.” Yet, Jesus taught that faithfulness in large things begins with faithfulness in little things. Stop waiting for a better job, more money, a bigger house, or a nicer car before you start being faithful with what you have. Having more and bigger things won’t change you. You’ll still be unfaithful until you start putting God first. Be faithful with the little things and trust God for the rest.

“Beware! Guard against every kind of greed. Life is not measured by how much you own” (Luke 12:15 NLT)

April 7, 2014

How do you measure life? Jesus warned the man who asked him to act as judge in settling his father’s estate that such things were not so important. Too many families have been divided over the disposition of their parents belongings. How sad that a time of mourning is further multiplied with the greed of sibling selfishness. Everyone should beware! None are immune to the flesh’s desire. Yet, a good strategy for guarding against greed is generosity. Give things away and watch their power over you diminish. Make Jesus the object of your very great desire and be set free from worldly greed. Let the abiding Christ in you be the measurement of your life.

“For everyone who asks, receives. Everyone who seeks, finds. And to everyone who knocks, the door will be opened” (Luke 11:10 NLT)

April 4, 2014

After teaching his disciples how to pray, Jesus explained the importance of persistent prayer. The art of persistent asking seems to be something we’re born with, yet outgrow. Consider the child asking for a cookie. No one has to teach the child persistence. Even the mother with the most determined resolve finds herself giving in to the child’s repetitive request. Why does Jesus use so many “persistent” asking stories, such as the knocking neighbor (Luke 11:5-8) or the persistent widow (Luke 18:1-8), to illustrate how to pray? Is it because the Lord is hard of hearing? Or hesitant to respond? No. The Lord hears and the Lord loves to respond to us. The emphasis on persistence seems more likely to point to our own hearts. That we will be child-like in our dependence on God. The Kingdom economy is one of asking and receiving with childlike faith.

“At that same time Jesus was filled with the joy of the Holy Spirit, and he said, ‘O Father, Lord of heaven and earth, thank you for hiding these things from those who think themselves wise and clever, and for revealing them to the childlike. Yes, Father, it pleased you to do it this way'” (Luke 10:21 NLT)

April 3, 2014

Jesus found joy in the way the Father revealed his true identity to those with childlike faith, yet concealed it from those who thought themselves wise. Jesus delighted in the Father’s sovereign plan. It brought him joy to the full. He shared the Father’s pleasure in this. This is the joy that is available to the Christian, an unconquerable exultation that flows to those filled with the Holy Spirit. This is not the conditional coincidence of happiness, but the perpetual state of the one whose contentment rests in Christ alone.