Luke

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“Pay attention to yourselves! If your brother sins, rebuke him, and if he repents, forgive him” (Luke 17:3 ESV)

April 14, 2013

Jesus taught the disciples to attend to their own sin, repenting and forgiving quickly. We see much wrong with the world and with our culture today, but we rarely look in the mirror. When asked “What’s wrong with the world?” Author and apologist, G.K. Chesterton replied simply, “I am.” The world is certainly in need of repentance, but rather than accusing, perhaps we should lead the way.

“I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” (Luke 15:7 ESV)

April 12, 2013

From the parable of the lost sheep. Jesus taught the importance of seeking the lost, which Israel had forgotten. They had become inward focused and self-absorbed. Today’s church can be like this. The focus tends to be on keeping the 99 happy and meeting their needs. But the mission of the church should be to help rescue the one. If we want our churches to experience the “joy of heaven,” we will get out of our comfort zones, take our eyes off ourselves, and put them on seeking the lost.

“To what shall I compare the kingdom of God? It is like leaven that a woman took and hid in three measures of flour, until it was all leavened” (Luke 13:20-21 ESV)

April 9, 2013

One of many parables of Jesus describing the kingdom of God (or heaven). This parable teaches the “small to great” effect of the kingdom. That just a little leaven causes the whole bread to rise, perhaps points to the small gathering of disciples in an obscure country that will turn the world upside down with the gospel. God often chooses the little to affect the great, the weak to overturn the mighty, the foolish to confound the wise. The kingdom may be “hidden” for a time, but that doesn’t mean God isn’t at work making everything new.

“And I tell you, everyone who acknowledges me before men, the Son of Man also will acknowledge before the angels of God” (Luke 12:8 ESV)

April 7, 2013

The gospel moves us from a religious response to a relational one. The question it asks is not ‘have you been a good person,’ but ‘have you acknowledged Jesus as the Christ?’ This acknowledgement is not only internal, but external, causing us to confess Christ as Lord and Savior before men. How we decide to treat Jesus on earth affects His response to us in eternity.

“And the Lord said to him, ‘Now you Pharisees cleanse the outside of the cup and of the dish, but inside you are full of greed and wickedness'” (Luke 11:39 ESV)

April 6, 2013

The Pharisees represented the highest attainment of human religion, yet their approach like all religious effort, affected only the exterior life, leaving the heart unchanged. Religion attempts to work from the outside-in, but the gospel works inside-out. The gospel is about relationship, not religion. It is about a relationship with Jesus as Savior and Lord. Have you had your life turned inside-out by Him?

“Do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven” (Luke 10:20 ESV)

April 3, 2013

Spiritual warfare is real and Christ-followers have been given authority, but we are not to glory in this. We are to “rejoice” that we are saved and that our names are in the Lamb’s Book of Life.

“Jesus said to him, ‘No one who puts his hand to the plow and looks back is fit for the kingdom of God.'” (Luke 9:62 ESV)

April 2, 2013

Practically, if you want to plow a straight furrow, you have to keep your eyes forward. Plowing requires forward focus. Following Jesus is similar. If you want to be His follower, you must keep your eyes on Him. Clinging to your past, you will lose sight of where Jesus leads. Following Jesus requires total surrender to His leading.

“The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed, and on the third day be raised” (Luke 9:22 ESV)

March 31, 2013

Jesus predicted his own death, burial and resurrection. The disciples didn’t understand Christ’s claims until after his resurrection. It was on the basis of this historical event that the disciples went from frightened, unschooled followers to courageous, emboldened proclaimers of the gospel. And so we greet one another even until this day with, “He is risen!” He is risen indeed!

“But taking her by the hand he called, saying, ‘Child, arise.'” (Luke 8:54 ESV)

March 30, 2013

Before Christ raised the 12-year old daughter of Jairus the synagogue ruler from the dead, he comforted him saying that she was not dead, only sleeping. The mourners laughed at Jesus, but He answered their unbelief by saying, “Child, arise.” When death encounters Life, death looks like sleep. Death is defeated, when Life says to us “Come forth!”

“And he went away, proclaiming throughout the whole city how much Jesus had done for him” (Luke 8:39 ESV)

March 29, 2013

The demoniac whom Christ had set free immediately began witnessing to the “whole city” what Christ had “done for him.” On this Good Friday may we all bear witness to what Christ has done for us. For on this day over 2000 years ago, Christ was crucified between two thieves on a hill called Golgotha. Christ died for our sins, so that we could inherit eternal life. Now, let’s go tell the “whole city how much” Jesus has done for us!