Matthew

January 11, 2016

This was the response that Jesus gave to the man who expressed interest in following Jesus, yet asked for a delay in reporting to duty in order to bury his father. It seems a harsh response, but it clarifies the priority of which the call of Christ demands. Jesus asks those that would follow Him to leave all behind and to put Him first. But before jumping to judge Christ’s reply too harshly, consider the possible meanings:
1) Christ is not banning His followers from attending funerals. He is taking away excuses from those that would delay following. (How many have told a teacher that they missed school on a test day because their great aunt died?).
2) Christ is making a connection between being spiritually dead and physically dead when He says let the dead (spiritually) bury the dead (physically). In contrast, Christ’s disciples are to be involved in the ministry of bringing the spiritually dead to life.
3) When the disciple asked for a delay in following, so that he could bury his father, it didn’t necessarily mean that his father had died. He may have meant that he wanted to stay home until his aged father died, before following Jesus. He didn’t feel that he could answer Christ’s missional call until his father was dead.
4) It also may have been a reference to the possibility that his father had already died, but the son now felt constrained to enter into the year-long Jewish burial practice of that day. According to this practice, the body would be laid out on one side of a burial crypt until it decayed, then the bones would be placed in an ossuary box and put with the other boxes on the other side of the crypt nearly a year later.
Regardless of the setting, Jesus knew the man’s heart and gave the very response to the man’s request that was needed to expose it. He was asking him the same question He later asked Peter, “Do you love Me more than these?” (John 21:15).

January 8, 2016

Worry is a wasted activity. It is also a sin. For it begins with a lack of faith that doubts God’s protection and provision. Worry is like a puppy that won’t return its master’s slipper, gnawing and growling, it won’t let go of a shoe that it neither owns nor needs. Can you change your tomorrow with worry? Can you add one hour to your life by being anxious (Matt. 6:27)? Worry is anxious self-talk. Why not use the same effort to turn this inward dialogue upward? Turn your worries into prayers. Give the “shoe” back to the Master owns tomorrow.

January 6, 2016

A repetitive phrase that Jesus used in His Sermon on the Mount to contrast the letter of the law with the spirit of the law. “You have heard it said…” that thou shall not kill… thou shall not commit adultery… thou shall not divorce… “but I say…” Jesus listed many of the ten commandments and levitical laws and challenged His hearers to understand that even the attitude that precedes the action is sin. As Jesus illustrated, “everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.” Those who thought that they had kept the law and were therefore righteous, now understood that they weren’t. Jesus taught that the action of sin begins with the attitude of sin. Encountering Jesus we are convicted of our self-righteousness, the sinful attitudes of our hearts are exposed, and our need for salvation is revealed. Many will turn away, determined to cling to their own self-efforts at being “good.” But some will admit the condition of their hearts deadened by sin and receive Jesus, and their hearts will come alive in Christ!

January 4, 2016

After Jesus overcame Satan and returned from His wilderness fast, He began His public ministry. News of Him soon reached other lands, including Syria. In the book of Acts we read that Christians were in Damascus in such number that the persecutor, Saul, headed there to bring them to trial. Of course, His mission was changed when the Lord struck him blind along the way. Instead of persecuting them, he ended up preaching the gospel there. A large Christian fellowship of believers has lived in Syria since the 1st century. Yet, today they are experiencing terrible persecution once again. Pray for the Christians in Syria. Before the civil war, they made up over 10% of the population. Untold numbers have been persecuted and killed. Pray that the Lord once again directs help to a street called “Straight” (Acts 9:11).

January 3, 2016

God seems to have favorite numbers. Both the number 40 and the number 3 are significant in today’s OYB reading. The number 40 generally symbolizes a period of testing, trial or preparation. We see the number in both our OT and NT readings today. Noah and his family were kept safe in the ark while God sent 40 days and nights of rain to flood the earth (Gen. 7:12). And in Matthew’s gospel, Jesus was led into the wilderness for 40 days of testing by the “Spirit.” This time of “temptation” points back to at least two events in the OT: 1) The Israelites 40 years of wandering in the wilderness and 2) Adam and Eve’s 3-part temptation in the garden. The 40 days for Jesus marked his preparation for public ministry, just as the 40 years for Israel marked their preparation for entering the promised land.
And the 3-part temptation by the devil was familiar too. Notice the similarity between Satan’s temptation of Eve (Gen. 3) and later, of Jesus:
1) Eve: “good for food;” Jesus: “stones to bread”
2) Eve: “delight to the eyes” Jesus: “let the people see the angels save you”
3) Eve: “wise like God;” Jesus: “give your worship to me instead of God”
Of course, the difference is that Adam and Eve succumbed to temptation, but Jesus overcame it.
The apostle John reminds us that in Christ, we can be “overcomers” too. Notice the three temptations listed by John and then the promise.
“For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world… Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God” (1 John 2:16, 5:5).