January 14, 2015
When Jesus sent His disciples out as witnesses, He gave them detailed instructions. He even prepared them for times when they would be persecuted or questioned concerning their faith. He instructed them not to “worry” about defending their faith because God’s Spirit would give them the words to say in the “hour” it was needed. This promise that the Spirit will give us the words to say assumes that we will go out as witnesses. If we do not go out, then the Spirit’s help is hardly needed. We will miss out on this wonderful supply of grace. But if we obey Jesus and go out as witnesses, then this provision of spiritual wisdom will be experienced. So, stop saying, “I’m afraid to share my faith because I don’t know how or because I’m afraid they’ll ask something I don’t know the answer to.” Instead, go out in obedience and let the Spirit speak in and through you.
January 13, 2015
Jesus told His disciples that multitudes of people were ready to be led into the Kingdom, but there weren’t enough workers to lead them. He instructed them to pray to the Lord that more workers would answer the call. I have prayed this prayer continuously for years. Since planting our church 23 years ago, we have always seen the need outweigh the help. God has trusted us with multitudes of people who need to hear the gospel and be discipled. Yet, the task is often overwhelming. Many cry for help, but few answer the call to be helpers. We still pray this prayer today, that God would send workers to help with the harvest in this generation. We always begin this prayer with, “Lord, send me.”
January 12, 2015
Jesus gave this response to the disciples of John the Baptist when they asked why Christ’s disciples didn’t fast. To understand His response we must first understand the metaphor He used. In that day containers for liquid were often made from animal skins. In the fermentation process of new wine, yeast converts the natural sugar in the grapes into alcohol and CO2. This causes expansion. New wineskins can handle this expansion because of their flexibility. On the other hand, old wine has finished its fermentation process and old wineskins have aged and lost their flexibility.
In context, Jesus uses this metaphor to compare old wine to the Old Covenant of the Law and new wine to the New Covenant of Grace that He was inaugurating. The hearers then, are compared to the wineskins. Some, will be unable to understand Christ’s redemption and will continue to pursue good works and ritualistic religion as a means to please God. They are like the old wineskins. Yet, others will recognize their own sinfulness and rely on Christ’s sacrifice and grace. They are like the new wineskins.
We have to be willing to let go of our own human effort at righteousness and freely receive Christ’s sacrifice for our sin in order to receive this “new wine,” this new covenant with God.
January 11, 2015
At first the disciples were afraid of the storm outside the boat, then they were afraid of the Man inside the boat. “Who can this be?” They wondered. He commanded and the sea and even the demons obeyed Him. He demonstrates authority over both the seen and the unseen creation. Who but God could do such things? Yet, having the Son of God in our life does not guarantee the absence of storms. Storms will come. The guarantee is that He will never leave nor forsake us. Perhaps the storms of life help us to understand who Jesus is. Not just in our heads, but in our hearts. We finally experience the reality that we have believed: Jesus is greater than any storm.
Take your eyes off the storm and turn them upon Jesus.
January 10, 2015
Notice the approach of the leper. First, he came to Jesus, second, he worshiped, third, he asked for the Lord’s will, then finally, he expressed his faith that the Lord was completely able to heal and make him clean. We can learn much from the order and attitude of the leper’s “prayer.”
Then notice Christ’s response. First, he touched the leper. Don’t miss this. He could’ve just healed him from a distance like He did the centurion’s servant. Leprosy was a devastating disease. It made one unclean, so that they were excluded from Temple worship. Lepers were excommunicated from the community. They were required to yell, “Unclean!” as they approached to warn others away. The disease was progressive and caused sores and white scales to appear, damaging the skin, nerves and eventually muscle tissue. Extremities (nose, ears, fingers, toes, etc.) would die and rot away over time. No one would touch them for fear of catching the disease. Yet, Christ touched the leper, expressed His willingness to heal him, then with a word, said, “Be cleansed.” And he was.
Christ was willing not only to heal us from a distance, but to come to us, touching us, and taking our sin upon Himself and thus cleansing us from all unrighteousness. Christ is willing and able to save those who come to Him.
January 9, 2015
What foundation is your life built upon? Your beliefs, your passions and loves, your pursuits… what is your guiding principle? On what basis have you built your house, your marriage, your parenting, your life? Jesus never promised that those who followed Him and built their life on Him would avoid life’s storms. But He did promise that when the storms come that they would be secure. Have you built your life on the Rock?
January 7, 2015
That which is called the “Lord’s Prayer” might rightly be called the Lord’s teaching prayer or model prayer, for He gives it to us to teach us how to pray. Even the order of the prayer should be considered as we learn to pray. Notice He teaches us to begin with God’s Name and holiness, then moves to request God’s will to take place above our own requests. We tend always to rush to our daily worries, bringing our laundry lists to God before recognizing Him in worship and asking for His will before ours. We see prayer as getting what we want from God, rather than God getting His will with us. Who should be changed by coming into God’s throne room? Do we inform God of needs we have of which He is unaware? No. He knows our deepest needs before we do. Jesus teaches us to pray in order to seek God’s face before seeking His hand. Having seen His face, we may even find our deepest needs already met there. Have you learned to pray to get with God, to see His face, to hear His voice, to be the one who is changed? Have you learned to pray “Thy” Kingdom come prayers, instead of “my” kingdom come ones?
January 5, 2015
This is the first of the Beatitudes in Christ’s Sermon on the Mount. Each one begins with the word, “Blessed” (Μακάριοι, Makarioi – blessed, happy, completely satisfied). This is not a state related to circumstance, but to God’s divine grace. Each one is also somewhat paradoxical or ironic, in that the recipient of the blessed state is not one usually considered so by the world. This is the world-turned-upside-down, Kingdom economy that Christ introduces. Here, the one who admits his spiritual poverty (“poor in spirit”), who confesses his sin and separation from God, this is the one who will be blessed by God giving him the Kingdom of Heaven. Yet, the opposite is also implied, that the one who thinks himself rich spiritually, already satisfied, this one will not enter the Kingdom. Are you spiritually hungry and impoverished in yourself? The recognition of this is a gift. Admitting your spiritual poverty apart from God is the first step into the blessed life.
January 4, 2015
Notice what Jesus didn’t say. He didn’t tell Peter and Andrew to work on applying their fishing skills to reaching men to see if they might qualify to be one of His disciples. He didn’t ask for their resumes or past accomplishments. He didn’t request proof of their bar mitzvah or rabbinic studies. He simply said, “Follow Me.” That’s it. If you can follow Me, “I will make you” what you need to be as my disciples. Many say they want to get their life in order first, clean things up and get organized, then follow Christ. But Peter and Andrew “immediately left their nets” and followed.
January 2, 2015
Some have asked why are there four gospels? The answer is uncertain, but clearly, each gospel has a unique perspective and purpose. Matthew shows us Jesus the King, Mark describes Him as Servant, Luke sees the Man, and John leads us to worship Jesus as God. In our Matthew reading today there are many references to “fulfilled” prophecies. Matthew is the most concerned to point these out to us. He clearly wrote to a Jewish audience and wanted to give them confidence that Jesus was the true Messiah and the rightful born King in the line of David. The lineage Matthew records in chapter one is to establish legal right to the throne through His adoptive father, Joseph (Whereas, Luke records Mary’s lineage, establishing Jesus’ biological connection to the house of David). In Matthew’s gospel, Jesus is presented as a child living in a house in Bethlehem to which Magi bring Him gifts fit for a king (While in Luke, He is a lowly infant born in a manger). In Matthew 2:15, he quotes from the prophet Hosea (Hos.11:1) explaining His connection to Egypt. In Matthew chapter two alone there are four Messianic prophecies mentioned to point out how Christ fulfilled them.
Why did Matthew write His gospel? I believe the Spirit inspired him to organize his gospel, so that we might see Jesus as the One who fulfilled every Old Testament prophecy to be recognized as the Christ, the Son of David, the Son God and the King of Kings.