April 12, 2017
“Sing aloud.” Not humming softly. Not just tapping your foot to the sound in your head. “Sing aloud!” Sing the words of praise and worship to our God. Sing of His character. Sing of His works. Sing to Him by Name (“God of Jacob”). Sing and let His strength flow to and through you, that you might be filled afresh with spiritual power and joy for the day!
April 1, 2017
Desire and thirst both seek satisfaction. The psalmist was once envious of the boasting and prosperity of the wicked, and didn’t understand why God allowed it. Yet, he brought his concern to the Lord and received fresh understanding. In the place of his envy for what others had, the Lord gave him a new thirst, a new desire for God Himself. He lifted his eyes to heaven and saw the rich portion that was his, namely, the Lord.
All things on earth will fade. Our bodies will fail. Why thirst for things that do not satisfy? Why be envious of things that will not last? Instead, let your desire be for the Lord. Put your trust in the Lord Jesus, who said from the cross, “I thirst” (John 19:28), so that we might find our deepest desire satisfied in Him.
March 30, 2017
Do you have a retirement plan?
The psalmist asked that the Lord not forget him when he became old and weak. He knew that the Lord had cared for him since birth, but he wanted to be sure that the Lord wouldn’t forget him in his final days.
As we age, we die by degree. Our sight needs correction and our hearing fades. Our joints lose flexibility and our hair grays. Each day seems to hold a new decrease and decline. Yet, we may still increase in the Lord! The time of old age can be a time of spiritual advance. While the body fails, the spirit may soar on eagle’s wings in the strength of our God.
March 28, 2017
This psalm of David found its fulfillment in Christ’s suffering on the cross. Reading the four gospels together, it appears that Jesus was offered at least two drinks and perhaps three.
The first drink offered, according to Matthew and Mark, was wine mixed with gall or myrrh. This was offered as He arrived on Golgotha to be crucified. According to tradition, a narcotic drink was offered to those condemned to death in order to decrease their sensitivity to the excruciating pain. Jesus refused this drink, choosing to suffer with complete consciousness.
The second drink was offered by the Roman soldiers in mockery when the crowd thought He was calling for Elijah (Luke 23:36). He did not drink it.
The third drink was requested by Jesus. He said simply, “I thirst” (John 19:28). And the soldiers used a branch of hyssop to lift a sponge full of sour wine or wine vinegar to His lips.
Jesus, Son of David, Son of God, endured the thirst and drank the vinegar of which David prophesied centuries before. Then, He cried out, “It is finished,” and gave up His spirit (John 19:30).
March 20, 2017
David wrote of his strong desire to be “satisfied” and “joyful” in the Lord. He sought to bear the fruit of one who knew the “lovingkindness” (Psa. 63:3) of the Lord. The word “satisfied” speaks of contentment. David lifted his soul up to the Lord, determined to find a deep abiding contentment like one feels
March 5, 2017
Again we return to one of the favorite themes of the Psalmist, namely, the “lovingkindness” of God. This attribute in the Hebrew is called “chesed.” It describes the unconditional and covenantal love of God. The Psalmist wrote that they had “thought on” this Divine attribute in the temple. In other words, they had “meditated on” God’s lovingkindness, literally, “likening or comparing” it to what they knew, in order to understand it and appreciate it better.
Today as believers, we are God’s holy temple. When we gather as the church, we encourage one another to “think on” God’s lovingkindness just as the saints of old, yet with greater illumination and understanding. For we have God’s greatest expression of His “chesed” love, the Lord Jesus Christ. Let us meditate on God’s great love today. As the apostle John wrote, “See what great love the Father has lavished on us!” (1 John 3:1 NIV).
March 4, 2017
Singing praises to God should engage both the heart and the mind. All kinds of singing is encouraged by God’s Word. The apostle Paul wrote, “Let the word of Christ dwell in you richly in all wisdom, teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord” (Col. 3:16). Modern praise songs, with their simple repetitive phrases, help move the heart, but soon feel shallow without the rich theology found in many older hymns. Both are needed. A survey of the 150 Psalms of the Bible, reveals a wealth of songs and hymns that engage both heart and mind. We are to sing songs that stir our emotion, with an exclamation on the end! But we are also to sing songs that deepen our “understanding,” so that the Word “dwells richly” in our minds too.
March 2, 2017
Denoted a “maskil” by the Psalmist, this psalm sought to instruct concerning the future glory of the Messiah and His bride. Verse seven is especially instructive of the identity of the Messiah:
1) He will love righteousness
2) He will hate wickedness
3) He is God (See Psa. 45:6 “Your throne, O God”). The Hebrew translated “Therefore God, Your God” might also be translated, “O God, Your God.” This would make it a direct address to the Anointed One as God, yet also reveal that the Lord is His God (See Hebrews 1:8-9).
4) He is the “Messiah” (Literally, “anointed one.” ). In the New Testament, “anointed one” is rendered “Christ.”
5) He is the Groom. The “oil of gladness” points to the joy of the wedding supper celebrating the union of Christ and His Bride, the Church. It was for this “joy” (Heb.12:2) that Christ endured the cross.
6) He is the superior Mediator (See 1 Tim. 2:5, Heb. 9:15). His anointing is “more than” His companions. The high priests that offered mediating sacrifices before His coming were anointed, but their anointing was inferior to His and only a type pointing to fulfillment in Him.
7) He is human. That the former anointed ones were human and considered His “companions,” points to the His humanity.
This psalm was set to the tune of “The Lillies,” according to the Psalmist’s inscription, and sung in Temple worship. Yet, when the Messiah came, they did not recognize Him. But those who have recognized Him, sing of Him still, and will continue to sing of and to Him for ages to come.
March 1, 2017
After offering many reasons why the Lord should help, the Psalmist ultimately based his appeal on the Lord’s own “mercy.” The word in the Hebrew is “chesed,” which may also refer to God’s loving-kindness, his covenantal and unfailing love. In the New Testament this most closely matches the word “agape” love, as found in John 3:16, “For God so loved.” The Psalmist was praying, “Rise up our Help and redeem us according to the quality of Your covenantal love and not according to our own desert.”
February 26, 2017
David had learned to encourage himself in the Lord (1 Sam. 30:6). This psalm illustrates his method. When he felt down or out of sorts, he didn’t just drag on, he stopped and found a quiet place to get alone with God. He addressed his soul, searching inside for the source of his own “disquiet.” Getting in touch with his own feelings and doubts, he carried them to the Lord, confessing his soul’s condition and changing the object of his hope from self to God. He was essentially saying, “Soul, stop hoping in yourself, that’s why you’re feeling so worried. Instead, hope in God!” After a look in the mirror to see the source of his soul’s condition, he looked up to seek the “countenance” of the Lord. Like the countenance of an anxious child that brightens to a smile when seeing the face of his mother, so David sought the help of seeing the Lord’s face.