Zechariah

Refine by chapter:
58 results found

“And the Lord will be king over all the earth. On that day there will be one Lord—his name alone will be worshiped” (Zechariah 14:9 NKJV)

December 29, 2015

Both the Old Testament and the New Testament readings today are about the triumph of the true Lord and King. Since the garden, humanity has been in rebellion against God, choosing to follow its own way, rather than the Lord’s. Yet, both Zechariah and John saw a “Day” coming when the Lord would reign “over all the earth” and every human tongue would worship His name alone. We too, are to be heralds of His soon arrival, announcing that everyone should get ready for the coming King.

“Yes, He shall build the temple of the Lord. He shall bear the glory, And shall sit and rule on His throne; So He shall be a priest on His throne,
And the counsel of peace shall be between them both” (Zechariah 6:13 NKJV)

December 24, 2015

Who is this person that would fulfill Zechariah’s prophecy written in 520 BC? Here are some of the qualifications on his resume:
1) Will build the temple
2) Will receive the glory that belongs to God
3) Will be the king
4) Will be the high priest
5) Will unite the offices of king and priest
Clue: He was born in a Bethlehem stable around 520 years after this prophecy… (More clues: His temple is still being built and He is both the Cornerstone and the Capstone. He receives God’s glory because He is the Word made flesh. The offices of prophet, priest and king have always foreshadowed His fulfillment.) Who is He?

“The hands of Zerubbabel Have laid the foundation of this temple; His hands shall also finish it. Then you will know
That the Lord of hosts has sent Me to you” (Zechariah 4:9 NKJV)

December 23, 2015

Zerubbabel, whose name meant, “seed of Babylon,” was one of the Jews born in Babylon during their 70 years of captivity. Born a prince in the Davidic line, he was appointed governor over Jerusalem by the Persian king, Cyrus, and led the returning exiles to start rebuilding the Temple. Unfortunately, due to conflict with the locals and lack of both physical and financial support, the work had come to a halt after laying the foundation. The unfinished work sat atop the temple mount for over a decade, a constant and discouraging reminder to Zerubbabel, who had lost heart that it would ever be completed. It was during this time of despair that the prophet Zechariah encouraged him to take up the “plumb line” and go back to work because he would surely be able to finish it. And so, the prophecy that the temple that was started by Zerubbabel would be finished by him was fulfilled. Zerubbabel rebuilt the temple, the same one that King Herod later “supersized,” and the same one that Jesus, the true King, taught in during the His earthly ministry. Yet, this prophecy also has a spiritual fulfillment that is still pending. For Zerubbabel, the Davidic prince, is a christological type pointing to Christ’s work of salvation. The book of Hebrews explains saying that Jesus is both “the author and finisher of our faith” (Heb.12:2). Jesus has laid the foundation and He will set the “capstone.”

“’Sing and rejoice, O daughter of Zion! For behold, I am coming and I will dwell in your midst,’ says the Lord” (Zechariah 2:10 NKJV)

December 22, 2015

Zechariah is filled with Messianic prophecies. Here, Israel was called to “sing and rejoice” in anticipation of Christ’s coming. This prophecy was partially fulfilled on Christmas day with the incarnation. As John proclaimed, “And the Word became flesh and dwelt among us” (John 1:14). Today, the Spirit of Christ continues to “dwell” in this world through His Church. Yet, we are to continue to “sing and rejoice” because Christ has come and is coming again to truly “dwell” with us as both Priest and King. This is Advent: Christ has come and is coming again.

“Then I will pour out a spirit of grace and prayer on the family of David and on the people of Jerusalem. They will look on me whom they have pierced and mourn for him as for an only son. They will grieve bitterly for him as for a firstborn son who has died” (Zechariah 12:10 NLT)

December 28, 2014

The prophet Zechariah wrote around 520 BC. This was 500 years before Christ and 2500 years before the present age. His little book is filled with Messianic prophecies. Here, we see a Messianic reference to “an only son,” a “firstborn” who the people of Israel would “look on” and finally acknowledge as the Messiah whom they had “pierced.” Recognizing Him they would “mourn” and “grieve bitterly.” Certainly, the prophecy that they would pierce the Son has already come to pass at Christ’s crucifixion. But that they would acknowledge Him and mourn has only partially come true. A great outpouring of the Spirit took place at Pentecost and thousands of Jews were saved. Yet, most Jews have rejected Christ. Zechariah’s prophecy points to a future time when a great spiritual awakening will take place among the Jews, so that they embrace Christ as their Messiah. This will happen before true peace comes to Jerusalem.

“The angel replied, ‘These are the four spirits of heaven who stand before the Lord of all the earth. They are going out to do his work'” (Zechariah 6:5 NLT)

December 24, 2014

The vision that God gave the prophet Zechariah has a striking similarity to the one He gave John in the Revelation. Here, the “four spirits” and their chariots are similar to the four horsemen of the apocalypse (Rev. 6). In Zechariah, the four chariots are connected to the four directions of the compass, as God sent them out to “patrol the earth” and administer His justice on the nations. There are many interpretations as to the meaning of these four chariots, yet one thing is clear. They “stand before the Lord” and they go out to “do His work.” God is not a passive observer, nor an absentee landlord of His creation. He is ever-vigilant and active in His sovereignty. And He is not silent. He has revealed His plans to His people. We may not fully understand the details, but we can clearly see the overall arc of the story the Divine Author is writing. One day, the Son of God will judge the living and the dead and all creation will bow to His eternal reign. The rebellion will end and Christ will reign.

“Listen to me, O Jeshua the high priest, and all you other priests. You are symbols of things to come. Soon I am going to bring my servant, the Branch” (Zechariah 3:8 NLT)

December 22, 2014

“The Branch” is a title referring to a coming King in the line of David. The Davidic line in Zechariah’s day was preserved (in Zerubbabel), but no longer in possession of the throne. A branch is part of a family tree that has yet to reach its climax. One from David’s line would again take the throne, yet in this future day this “Servant/Branch” would be both King and Priest. The high priest, Jeshua (Yeshua, Jesus), and his fellow priests were “symbols of things to come,” they foreshadowed the coming Messiah who would combine the offices of king and high priest and make all of His followers a kingdom of priests with Him. This messianic prophecy is partially fulfilled in Christ’s first coming, but will be completely fulfilled in His soon return.

“But everything I said through my servants the prophets happened to your ancestors, just as I said. As a result, they repented and said, ‘We have received what we deserved from the Lord of Heaven’s Armies. He has done what he said he would do.’” (Zechariah 1:6 NLT)

December 21, 2014

This is God’s Word. It is what it claims to be. It can do what it says it can do. The prophet Zechariah had the privilege of speaking to the returning exiles to Jerusalem. Their forefathers had been overthrown and taken captive 70 years before as the old prophets had predicted. Unlike their forefathers, the returning children were repentant and ready to believe. Along with the book of Daniel, this little book is filled with images that aren’t seen again until John takes them up again in his revelation of Jesus. Zechariah is filled with Messianic prophecy that Jesus fulfilled. What God revealed to and through Zechariah, He has done. Yet prophecy in the Scriptures tends to have a threefold fulfillment: Present (or immediate), ongoing and future. Our faith is built up by the fulfillment already seen, and our hearts are filled with hope by taking hold of those promises that we can apply now and look for in the future.

“…when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child, and weep bitterly over him, as one weeps over a firstborn” (Zechariah 12:10)

December 28, 2013

The prophet Zechariah was a contemporary of Haggai. He wrote during the 5th century BC when the Jews had returned to Israel from Babylonian captivity. His book is filled with Messianic prophecies (30 pieces of silver, riding a donkey…). In this verse, he speaks of the Messiah being “pierced” by his own and how they will mourn for him as for “an only child,” as for a “firstborn.”

“Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey” (Zechariah 9:9)

December 26, 2013

The Latin “adventus” and the Greek “parousia” both translate as “coming.” During Advent, we remember that Christ has already come to Zion. But we also “rejoice greatly” as we look forward to His coming again. He has already fulfilled the prophecy of entering Jerusalem riding a donkey. Watch for His return, but on a different mount (Rev. 19:11).